Matthew 24:15New American Standard Bible (NASB ©1995) [2]
— “Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
King James Version (KJV 1769) [2]
— When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
English Revised Version (ERV 1885)
— When therefore ye see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (let him that readeth understand),
American Standard Version (ASV 1901) [2]
— When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
Webster's Revision of the KJB (WEB 1833)
— When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,)
Darby's Translation (DBY 1890)
— When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,)
Rotherham's Emphasized Bible (EBR 1902)
— Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place,—he that readeth, let him think,
Young's Literal Translation (YLT 1898)
— 'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)
Douay-Rheims Challoner Revision (DR 1750)
— When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.
Geneva Bible (GNV 1560)
— When ye therefore shall see the abomination of desolation spoken of by Daniel the Prophet, set in the holy place (let him that readeth consider it.)
Original King James Bible (AV 1611) [2]
— When yee therefore shall see the abomination of desolation, spoken of by Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)
Lamsa Bible (1957)
— When you see the sign of the refuse of desolation, as spoken by the prophet Daniel, accumulating in the holy place, whoever reads will understand it.
John Etheridge Peshitta-Aramaic NT (1849)
— But when you see the unclean sign of desolation which was spoken of by Daniel the prophet, that it standeth in the holy place; -he who readeth let him understand!-
James Murdock Peshitta-Aramaic NT (1852)
— And when ye see the abominable sign of desolation, which was spoken of by Daniel the prophet, standing in the holy place; then let the reader consider; |
When
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
ye therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
shall see
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
abomination
946 {0946} Primeβδέλυγμαbdelugma{bdel'-oog-mah}
From G0948; a detestation, that is, (specifically) idolatry.
of desolation,
2050 {2050} Primeἐρήμωσιςeremosis{er-ay'-mo-sis}
From G2049; despoliation.
spoken
x4483 (4483) Complementῥέωrheo{hreh'-o}
For certain tenses of which a prolonged form ( ἐρέω [[ereo]], {er-eh'-o}) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter, that is, speak or say.
of
y4483 [4483] Standardῥέωrheo{hreh'-o}
For certain tenses of which a prolonged form ( ἐρέω [[ereo]], {er-eh'-o}) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter, that is, speak or say.
z5685 <5685> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 215
by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
Daniel
1158 {1158} PrimeΔανιήλDaniel{dan-ee-ale'}
Of Hebrew origin [ H1840]; Daniel, an Israelite.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
prophet,
4396 {4396} Primeπροφήτηςprophetes{prof-ay'-tace}
From a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
stand
2476 {2476} Primeἵστημιhistemi{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5756 <5756> Grammar
Tense - Second Perfect (See G5782) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 43
z5625 <5625> Grammar
Synonym Strong's Number
The Greek word has more than one possible Strong's number.
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the holy
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
place,
5117 {5117} Primeτόποςtopos{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
(whoso readeth,
314 {0314} Primeἀναγινώσκωanaginosko{an-ag-in-oce'-ko}
From G0303 and G1097; to know again, that is, (by extension) to read.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
let him understand:)
3539 {3539} Primeνοέωnoeo{no-eh'-o}
From G3563; to exercise the mind ( observe), that is, (figuratively) to comprehend, heed.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592 |
Matthew 24:15
When ye see the abomination of desolation — Daniel's term is, The abomination that maketh desolate, Daniel 11:31; that is, the standards of the desolating legions, on which they bear the abominable images of their idols: Standing in the holy place — Not only the temple and the mountain on which it stood, but the whole city of Jerusalem, and several furlongs of land round about it, were accounted holy; particularly the mount on which our Lord now sat, and on which the Romans afterward planted their ensigns. He that readeth let him understand — Whoever reads that prophecy of Daniel, let him deeply consider it. Mark 13:14; Luke 21:20; Daniel 9:27. |
Matthew 24:15
(4) When ye therefore shall see the (f) abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
(4) The kingdom of Christ will not be abolished when the city of Jerusalem is utterly destroyed, but will be stretched out even to the end of the world.
(f) The abomination of desolation, that is to say, the one who all men detest and cannot abide, because of the foul and shameful filthiness of it: and he speaks of the idols that were set up in the temple, or as others think, he meant the marring of the doctrine in the Church. |
- ye:
Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Luke 19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
Luke 21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
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- by:
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 12:11 And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
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- whoso:
Ezekiel 40:4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew [them] unto thee [art] thou brought hither: declare all that thou seest to the house of Israel.
Daniel 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision.
Daniel 9:25 Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Daniel 10:12-14 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. ... Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision [is] for [many] days.
Hebrews 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
Revelation 1:3 Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time [is] at hand.
Revelation 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
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