Galatians 2:6New American Standard Bible (NASB ©1995) [2]
— But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me.
King James Version (KJV 1769) [2]
— But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
English Revised Version (ERV 1885)
— But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)--they, I say, who were of repute imparted nothing to me:
American Standard Version (ASV 1901) [2]
— But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person) -- they, I say, who were of repute imparted nothing to me:
Webster's Revision of the KJB (WEB 1833)
— But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat], in conference added nothing to me:
Darby's Translation (DBY 1890)
— But from those who were conspicuous as being somewhat—whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
Rotherham's Emphasized Bible (EBR 1902)
— Moreover, from them who were reputed to be something,—whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person,—unto me, in fact, they who were of repute added nothing further;
Young's Literal Translation (YLT 1898)
— And from those who were esteemed to be something—whatever they were then, it maketh no difference to me—the face of man God accepteth not, for—to me those esteemed did add nothing,
Douay-Rheims Challoner Revision (DR 1750)
— But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing.
Geneva Bible (GNV 1560)
— But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
Original King James Bible (AV 1611) [2]
— But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed [to be somewhat], in conference added nothing to me.
Lamsa Bible (1957)
— Now those who were considered to be important (what they are makes no difference to me, for God does not discriminate among men), even these very persons, did not contribute additional knowledge to me.
John Etheridge Peshitta-Aramaic NT (1849)
— But, they who were considered to be somewhat, but what they were I care not, for Aloha accepteth not men's faces, they themselves added nothing unto me;
James Murdock Peshitta-Aramaic NT (1852)
— And they who were esteemed prominent, (what they were, I care not; for God regardeth not the persons of men,) even these persons added nothing to me. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
these
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
who seemed
1380 {1380} Primeδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
to be
1511 {1511} Primeεἶναιeinai{i'-nahee}
Present infinitive from G1510; to exist.
z5750 <5750> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Infinitive (See G5795) Count - 135
somewhat,
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
(whatsoever
3697 {3697} Primeὁποῖοςhopoios{hop-oy'-os}
From G3739 and G4169; of what kind that, that is, how ( as) great ( excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality).
4218 {4218} Primeποτέpote{pot-eh'}
From the base of G4225 and G5037; indefinite adverb, at some time, ever.
they were,
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
it maketh
y1308 [1308] Standardδιαφέρωdiaphero{dee-af-er'-o}
From G1223 and G5342; to bear through, that is, (literally) transport; usually to bear apart, that is, (objectively) to toss about (figuratively report); subjectively to ' differ', or (by implication) surpass.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no
y3762 [3762] Standardοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
matter
1308 {1308} Primeδιαφέρωdiaphero{dee-af-er'-o}
From G1223 and G5342; to bear through, that is, (literally) transport; usually to bear apart, that is, (objectively) to toss about (figuratively report); subjectively to ' differ', or (by implication) surpass.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
x3762 (3762) Complementοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
to me:
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
accepteth
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
man's
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
person:)
4383 {4383} Primeπρόσωπονprosopon{pros'-o-pon}
From G4314 and ὤψ [[ops]] (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
they who seemed
1380 {1380} Primeδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
[ to be somewhat] in conference added
4323 {4323} Primeπροσανατίθημιprosanatithemi{pros-an-at-ith'-ay-mee}
From G4314 and G0394; to lay up in addition, that is, (middle voice and figuratively) to impart or (by implication) to consult.
z5639 <5639> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 65
nothing
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
to me:
1698 {1698} Primeἐμοίemoi{em-oy'}
A prolonged form of G3427; to me. |
Galatians 2:6
_ _ Greek, “From those who,” etc. He meant to complete the sentence with “I derived no special advantage”; but he alters it into “they ... added nothing to me.”
_ _ accepteth — so as to show any partiality; “respecteth no man’s person” (Ephesians 6:9).
_ _ seemed to be somewhat — that is, not that they seemed to be what they were not, but “were reputed as persons of some consequence”; not insinuating a doubt but that they were justly so reputed.
_ _ in conference added — or “imparted”; the same Greek as in Galatians 1:16, “I conferred not with flesh and blood.” As I did not by conference impart to them aught at my conversion, so they now did not impart aught additional to me, above what I already knew. This proves to the Galatians his independence as an apostle. |
Galatians 2:6
And they who undoubtedly were something — Above all others. What they were — How eminent soever. It is no difference to me — So that I should alter either my doctrine or my practice. God accepteth no man's person — For any eminence in gifts or outward prerogatives. In that conference added nothing to me — Neither as to doctrine nor mission. |
- these who:
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
Galatians 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
2 Corinthians 11:5 For I suppose I was not a whit behind the very chiefest apostles.
2 Corinthians 11:21-23 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. ... Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
2 Corinthians 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Hebrews 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of [their] conversation.
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you.
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- it maketh:
Galatians 2:11-14 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. ... But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Job 32:6-7 And Elihu the son of Barachel the Buzite answered and said, I [am] young, and ye [are] very old; wherefore I was afraid, and durst not shew you mine opinion. ... I said, Days should speak, and multitude of years should teach wisdom.
Job 32:17-22 [I said], I will answer also my part, I also will shew mine opinion. ... For I know not to give flattering titles; [in so doing] my maker would soon take me away.
Matthew 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.
Mark 6:17-20 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. ... For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Luke 20:21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
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- God:
Job 34:19 [How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all [are] the work of his hands.
Acts 10:34 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Romans 2:11 For there is no respect of persons with God.
1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning [here] in fear:
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- in:
Galatians 2:10 Only [they would] that we should remember the poor; the same which I also was forward to do.
Acts 15:6-29 And the apostles and elders came together for to consider of this matter. ... That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
2 Corinthians 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
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