Galatians 2:2New American Standard Bible (NASB ©1995) [2]
— It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but [I did so] in private to those who were of reputation, for fear that I might be running, or had run, in vain.
King James Version (KJV 1769) [2]
— And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
English Revised Version (ERV 1885)
— And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
American Standard Version (ASV 1901) [2]
— And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
Webster's Revision of the KJB (WEB 1833)
— And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.
Darby's Translation (DBY 1890)
— and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;
Rotherham's Emphasized Bible (EBR 1902)
— And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute,—lest, by any means, in vain, I should be running, or had run.
Young's Literal Translation (YLT 1898)
— and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
Douay-Rheims Challoner Revision (DR 1750)
— And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain.
Geneva Bible (GNV 1560)
— And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
Original King James Bible (AV 1611) [2]
— And I went vp by reuelation, and communicated vnto them that Gospel, which I preach among the Gentiles, but priuately to them which were of reputation, lest by any meanes I should runne, or had runne in vaine.
Lamsa Bible (1957)
— And I went up because of a revelation, and I declared to them the gospel which I preached among the Gentiles, and I privately explained to those who were considered leaders among us, lest by any means I had labored or should labor in vain.
John Etheridge Peshitta-Aramaic NT (1849)
— But I went up by revelation; and I disclosed to them the gospel which I proclaim among the nations; and I showed it to those who were considered to be somewhat between myself and them, lest in vain I had run or should run.
James Murdock Peshitta-Aramaic NT (1852)
— And I went up by revelation: and I explained to them the gospel which I announce among the Gentiles; and I stated it to them who were esteemed prominent, between myself and them: lest I should have run, or might run in vain. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
I went up
305 {0305} Primeἀναβαίνωanabaino{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
by
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
revelation,
602 {0602} Primeἀποκάλυψιςapokalupsis{ap-ok-al'-oop-sis}
From G0601; disclosure.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
communicated
394 {0394} Primeἀνατίθημιanatithemi{an-at-ith'-em-ahee}
From G0303 and the middle of G5087; to set forth (for oneself), that is, propound.
z5639 <5639> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 65
unto them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that gospel
2098 {2098} Primeεὐαγγέλιονeuaggelion{yoo-ang-ghel'-ee-on}
From the same as G2097; a good message, that is, the gospel.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
I preach
2784 {2784} Primeκηρύσσωkerusso{kay-roos'-so}
Of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles,
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
privately
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
2398 {2398} Primeἴδιοςidios{id'-ee-os}
Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.
to them which were of reputation,
1380 {1380} Primeδοκέωdokeo{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
lest by any means
3381
y4458 [4458] Standard-πώς-pos{poce}
Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds.
I should run,
5143 {5143} Primeτρέχωtrecho{trekh'-o}
Apparently a primary verb (properly θρέχω [[threcho]]; compare G2359); which uses δρέμω [[dremo]], {drem'-o} (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively).
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
had run,
5143 {5143} Primeτρέχωtrecho{trekh'-o}
Apparently a primary verb (properly θρέχω [[threcho]]; compare G2359); which uses δρέμω [[dremo]], {drem'-o} (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
in
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
vain.
2756 {2756} Primeκενόςkenos{ken-os'}
Apparently a primary word; empty (literally or figuratively). |
Galatians 2:2
_ _ by revelation — not from being absolutely dependent on the apostles at Jerusalem, but by independent divine “revelation.” Quite consistent with his at the same time, being a deputy from the Church of Antioch, as Acts 15:2 states. He by this revelation was led to suggest the sending of the deputation. Compare the case of Peter being led by vision, and at the same time by Cornelius’ messengers, to go to Caesarea, Acts 10:1-22.
_ _ I ... communicated unto them — namely, “to the apostles and elders” (Acts 15:2): to the apostles in particular (Galatians 2:9).
_ _ privately — that he and the apostles at Jerusalem might decide previously on the principles to be adopted and set forward before the public council (Acts 15:1-29). It was necessary that the Jerusalem apostles should know beforehand that the Gospel Paul preached to the Gentiles was the same as theirs, and had received divine confirmation in the results it wrought on the Gentile converts. He and Barnabas related to the multitude, not the nature of the doctrine they preached (as Paul did privately to the apostles), but only the miracles vouchsafed in proof of God’s sanctioning their preaching to the Gentiles (Acts 15:12).
_ _ to them ... of reputation — James, Cephas, and John, and probably some of the “elders”; Galatians 2:6, “those who seemed to be somewhat.”
_ _ lest, etc. — “lest I should be running, or have run, in vain”; that is, that they might see that I am not running, and have not run, in vain. Paul does not himself fear lest he be running, or had run, in vain; but lest he should, if he gave them no explanation, seem so to them. His race was the swift-running proclamation of the Gospel to the Gentiles (compare “run,” Margin, for “Word ... have free course,” 2 Thessalonians 3:1). His running would have been in vain, had circumcision been necessary, since he did not require it of his converts. |
Galatians 2:2
I went up — Not by any command from them, but by an express revelation from God. And laid before them — The chief of the church in Jerusalem. The gospel which I preach among the gentiles — Acts 15:4, touching justification by faith alone; not that they might confirm me therein, but that I might remove prejudice from them. Yet not publicly at first, but severally to those of eminence — Speaking to them one by one. Lest I should run, or should have run, in vain — Lest I should lose the fruit either of my present or past labours. For they might have greatly hindered this, had they not been fully satisfied both of his mission and doctrine. The word run beautifully expresses the swift progress of the gospel. |
Galatians 2:2
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, (a) in vain.
(a) Unfruitful, for as touching his doctrine, Paul does not doubt it, but because there were certain reports being spread about him, that he was of another opinion than the rest of the apostles were, which thing might have hindered the course of the Gospel. Therefore he labours to remedy this dangerous situation. |
- by:
Acts 16:9-10 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. ... And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Acts 18:9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
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- communicated:
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Acts 15:4 And when they were come to Jerusalem, they were received of the church, and [of] the apostles and elders, and they declared all things that God had done with them.
Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
1 Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1 Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
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- which:
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that is in reputation for wisdom [and] honour.
Acts 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Philippians 2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation:
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- I should:
Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
1 Corinthians 9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
Philippians 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
1 Thessalonians 3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
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