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Acts 16:9

New American Standard Bible (NASB ©1995) [2]
— A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, “Come over to Macedonia and help us.”
King James Version (KJV 1769) [2]
— And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
English Revised Version (ERV 1885)
— And a vision appeared to Paul in the night; There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
American Standard Version (ASV 1901) [2]
— And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
Webster's Revision of the KJB (WEB 1833)
— And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
Darby's Translation (DBY 1890)
— And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.
Rotherham's Emphasized Bible (EBR 1902)
— And, a vision, by night, unto Paul appeared:—A man of Macedonia, there was, standing and beseeching him, and saying—Come over into Macedonia, and bring us succour!
Young's Literal Translation (YLT 1898)
— And a vision through the night appeared to Paul—a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;'—
Douay-Rheims Challoner Revision (DR 1750)
— And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him and saying: Pass over into Macedonia and help us.
Geneva Bible (GNV 1560)
— Where a vision appeared to Paul in the night. There stoode a man of Macedonia, and prayed him, saying, Come into Macedonia, and helpe vs.
Original King James Bible (AV 1611) [2]
— And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come ouer into Macedonia, and helpe vs.
Lamsa Bible (1957)
— And, in a vision of the night, there appeared to Paul a man resembling a Macedonian, standing and begging him, saying, Come over to Macedonia and help us.
John Etheridge Peshitta-Aramaic NT (1849)
— And in a vision of the night, Paulos saw as a certain man, a Makedonoia, who stood and besought him, saying, Come unto Makedunia and help me.
James Murdock Peshitta-Aramaic NT (1852)
— And in a vision of the night, there appeared unto Paul, a man of Macedonia, who stood and besought him, saying: Come to Macedonia and help us.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
a vision 3705
{3705} Prime
ὅραμα
horama
{hor'-am-ah}
From G3708; something gazed at, that is, a spectacle (especially supernatural).
appeared 3700
{3700} Prime
ὀπτάνομαι
optanomai
{op-tan'-om-ahee}
The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is, with wide open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
to Paul 3972
{3972} Prime
Παῦλος
Paulos
{pow'-los}
Of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
in 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
night; 3571
{3571} Prime
νύξ
nux
{noox}
A primary word; 'night' (literally or figuratively).
There stood 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
2476
{2476} Prime
ἵστημι
histemi
{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
z5761
<5761> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 193
a man 435
{0435} Prime
ἀνήρ
aner
{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
y5100
[5100] Standard
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
of Macedonia, 3110
{3110} Prime
Μακεδών
Makedon
{mak-ed'-ohn}
Of uncertain derivation; a Macedon (Macedonian), that is, inhabitant of Macedonia.
and x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
prayed 3870
{3870} Prime
παρακαλέω
parakaleo
{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Come over 1224
{1224} Prime
διαβαίνω
diabaino
{dee-ab-ah'-ee-no}
From G1223 and the base of G0939; to cross.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Macedonia, 3109
{3109} Prime
Μακεδονία
Makedonia
{mak-ed-on-ee'-ah}
From G3110; Macedonia, a region of Greece.
and help 997
{0997} Prime
βοηθέω
boetheo
{bo-ay-theh'-o}
From G0998; to aid or relieve.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
us. 2254
{2254} Prime
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
Jamieson-Fausset-Brown Commentary

Acts 16:9-10

_ _ a vision appeared to Paul in the night — while awake, for it is not called a dream.

_ _ There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us — Stretching his eye across the Aegean Sea, from Troas on the northeast, to the Macedonian hills, visible on the northwest, the apostle could hardly fail to think this the destined scene of his future labors; and, if he retired to rest with this thought, he would be thoroughly prepared for the remarkable intimation of the divine will now to be given him. This visional Macedonian discovered himself by what he said. But it was a cry not of conscious desire for the Gospel, but of deep need of it and unconscious preparedness to receive it, not only in that region, but, we may well say, throughout all that western empire which Macedonia might be said to represent. It was a virtual confession “that the highest splendor of heathendom, which we must recognize in the arts of Greece and in the polity and imperial power of Rome, had arrived at the end of all its resources. God had left the Gentile peoples to walk in their own ways (Acts 14:2). They had sought to gain salvation for themselves; but those who had carried it farthest along the paths of natural development were now pervaded by the feeling that all had indeed been vanity. This feeling is the simple, pure result of all the history of heathendom. And Israel, going along the way which God had marked out for him, had likewise arrived at his end. At last he is in a condition to realize his original vocation, by becoming the guide who is to lead the Gentiles unto God, the only Author and Creator of man’s redemption; and Paul is in truth the very person in whom this vocation of Israel is now a present divine reality, and to whom, by this nocturnal apparition of the Macedonian, the preparedness of the heathen world to receive the ministry of Israel towards the Gentiles is confirmed” [Baumgarten]. This voice cries from heathendom still to the Christian Church, and never does the Church undertake the work of missions, nor any missionary go forth from it, in the right spirit, save in obedience to this cry.

Matthew Henry's Commentary

See commentary on Acts 16:6-15.

John Wesley's Explanatory Notes

Acts 16:9

A vision appeared to Paul by night — It was not a dream, though it was by night. No other dream is mentioned in the New Testament than that of Joseph and of Pilate's wife. A man of Macedonia — Probably an angel clothed in the Macedonian habit, or using the language of the country, and representing the inhabitants of it. Help us — Against Satan, ignorance, and sin.

Geneva Bible Translation Notes

Acts 16:9

(5) And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

(5) They are the ministers of the Gospel by whom he helps those who are likely to perish.

Cross-Reference Topical ResearchStrong's Concordance
a vision:

Acts 2:17-18 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: ... And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Acts 9:10-12 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord. ... And hath seen in a vision a man named Ananias coming in, and putting [his] hand on him, that he might receive his sight.
Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
Acts 10:10-17 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, ... Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
Acts 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Acts 11:5-12 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: ... And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
Acts 18:9-10 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: ... For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Acts 22:17-21 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; ... And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Acts 27:23-24 For there stood by me this night the angel of God, whose I am, and whom I serve, ... Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
2 Corinthians 12:1-4 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. ... How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
2 Corinthians 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

Macedonia:

Acts 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.
Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Romans 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
2 Corinthians 7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.
2 Corinthians 8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2 Corinthians 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2 Corinthians 11:9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].
1 Thessalonians 1:7-8 So that ye were ensamples to all that believe in Macedonia and Achaia. ... For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1 Thessalonians 4:10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

Come:

Acts 8:26-31 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. ... And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Acts 9:38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring [him] that he would not delay to come to them.
Acts 10:32-33 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. ... Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Acts 11:13-14 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; ... Who shall tell thee words, whereby thou and all thy house shall be saved.
Romans 10:14-15 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? ... And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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Chain-Reference Bible SearchCross References with Concordance

Ac 2:17; 8:26; 9:10, 38; 10:3, 10, 30, 32; 11:5, 13; 18:5, 9; 19:21; 22:17; 27:23. Ro 10:14; 15:26. 2Co 7:5; 8:1; 9:2; 11:9; 12:1, 7. 1Th 1:7; 4:10.

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