1 Corinthians 12:13New American Standard Bible (NASB ©1995) [2]
— For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
King James Version (KJV 1769) [2]
— For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.
English Revised Version (ERV 1885)
— For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
American Standard Version (ASV 1901) [2]
— For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Webster's Revision of the KJB (WEB 1833)
— For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.
Darby's Translation (DBY 1890)
— For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
Rotherham's Emphasized Bible (EBR 1902)
— For, even to one Spirit, we all, into one body, have been immersed,—whether Jews or Greeks, whether bond or free,—and, all, of one Spirit, have been caused to drink.
Young's Literal Translation (YLT 1898)
— for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
Douay-Rheims Challoner Revision (DR 1750)
— For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink.
Geneva Bible (GNV 1560)
— For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.
Original King James Bible (AV 1611) [2]
— For by one spirit are we all baptized into one bodie, whether [wee bee] Iewes or Gentiles, whether [wee bee] bond or free: and haue beene all made to drinke into one spirit.
Lamsa Bible (1957)
— For all of us are baptized by one Spirit into one body, whether Jews or Arameans, whether bond or free; and we have all received through the one Spirit.
John Etheridge Peshitta-Aramaic NT (1849)
— For we all by one Spirit into one body are baptized; whether Jihudoyee or Aramoyee; whether servants or sons of freedom; and all of us have imbibed one Spirit.
James Murdock Peshitta-Aramaic NT (1852)
— For all of us, likewise, by one Spirit, have been baptized into one body, whether Jews or Gentiles, whether slaves or free; and all of us have drinked in one Spirit. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
by
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
Spirit
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
are
y907 [0907] Standardβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
we
2249 {2249} Primeἡμεῖςhemeis{hay-mice'}
Nomitive plural of G1473; we (only used when emphatic).
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
baptized
907 {0907} Primeβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
body,
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
whether
1535
[ we be] Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
or
1535
Gentiles,
1672 {1672} PrimeἝλληνHellen{hel'-lane}
From G1671; a Hellen ( Grecian) or inhabitant of Hellas; by extension a Greek speaking person, especially a non-Jew.
whether
1535
[ we be] bond
1401 {1401} Primeδοῦλοςdoulos{doo'-los}
From G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency).
or
1535
free;
1658 {1658} Primeἐλεύθεροςeleutheros{el-yoo'-ther-os}
Probably from the alternate of G2064; unrestrained (to go at pleasure), that is, (as a citizen) not a slave (whether freeborn or manumitted), or (generally) exempt (from obligation or liability).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
have been
y4222 [4222] Standardποτίζωpotizo{pot-id'-zo}
From a derivative of the alternate of G4095; to furnish drink, irrigate.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
made to drink
4222 {4222} Primeποτίζωpotizo{pot-id'-zo}
From a derivative of the alternate of G4095; to furnish drink, irrigate.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
Spirit.
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit. |
1 Corinthians 12:13
_ _ by ... Spirit ... baptized — literally, “in”; in virtue of; through. The designed effect of baptism, which is realized when not frustrated by the unfaithfulness of man.
_ _ Gentiles — literally, “Greeks.”
_ _ all made to drink into one Spirit — The oldest manuscripts read, “Made to drink of one Spirit,” omitting “into” (John 7:37). There is an indirect allusion to the Lord’s Supper, as there is a direct allusion to baptism in the beginning of the verse. So the “Spirit, the water, and the blood” (1 John 5:8), similarly combine the two outward signs with the inward things signified, the Spirit’s grace.
_ _ are ... have been — rather as Greek, “were ... were” (the past tense). |
1 Corinthians 12:13
For by that one Spirit, which we received in baptism, we are all united in one body. Whether Jews or gentiles — Who are at the greatest distance from each other by nature. Whether slaves or freemen — Who are at the greatest distance by law and custom. We have all drank of one Spirit — In that cup, received by faith, we all imbibed one Spirit, who first inspired, and still preserves, the life of God in our souls. |
1 Corinthians 12:13
For by one Spirit are we all baptized into (n) one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to (o) drink into one Spirit.
(n) To become one body with Christ.
(o) By one quickening drink of the Lord's blood, we are made partakers of his Spirit alone. |
- by:
1 Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
Isaiah 44:3-5 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: ... One shall say, I [am] the LORD'S; and another shall call [himself] by the name of Jacob; and another shall subscribe [with] his hand unto the LORD, and surname [himself] by the name of Israel.
Ezekiel 36:25-27 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. ... And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].
Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:
Luke 3:16 John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
John 1:16 And of his fulness have all we received, and grace for grace.
John 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.
Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Romans 6:3-6 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ... Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 8:9-11 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. ... But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Ephesians 4:5 One Lord, one faith, one baptism,
Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,
Colossians 2:11-12 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: ... Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead.
Titus 3:4-6 But after that the kindness and love of God our Saviour toward man appeared, ... Which he shed on us abundantly through Jesus Christ our Saviour;
1 Peter 3:21 The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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- whether we be Jews:
Romans 3:29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Ephesians 2:11-16 Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; ... And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Ephesians 2:19-22 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; ... In whom ye also are builded together for an habitation of God through the Spirit.
Ephesians 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Colossians 1:27 To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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- bond:
1 Corinthians 7:21-22 Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather. ... For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.
Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether [he be] bond or free.
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- to drink:
Song of Songs 5:1 I am come into my garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
Isaiah 41:17-18 [When] the poor and needy seek water, and [there is] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. ... I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Isaiah 55:1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Zechariah 9:15-17 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, [and] make a noise as through wine; and they shall be filled like bowls, [and] as the corners of the altar. ... For how great [is] his goodness, and how great [is] his beauty! corn shall make the young men cheerful, and new wine the maids.
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.
John 7:37-39 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. ... (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.)
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