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Colossians 2:11

New American Standard Bible (NASB ©1995) [2]
— and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
King James Version (KJV 1769) [2]
— In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
English Revised Version (ERV 1885)
— in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
American Standard Version (ASV 1901) [2]
— in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
Webster's Revision of the KJB (WEB 1833)
— In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Darby's Translation (DBY 1890)
— in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
Rotherham's Emphasized Bible (EBR 1902)
— In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,—
Young's Literal Translation (YLT 1898)
— in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,
Douay-Rheims Challoner Revision (DR 1750)
— In whom also you are circumcised with circumcision not made by hand in despoiling of the body of the flesh: but in the circumcision of Christ.
Geneva Bible (GNV 1560)
— In whome also yee are circumcised with circumcision made without handes, by putting off the sinfull body of the flesh, through the circumcision of Christ,
Original King James Bible (AV 1611) [2]
— In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:
Lamsa Bible (1957)
— In whom also you are circumcised with a circumcision made without hands, in putting off the sinful body by the circumcision of Christ;
John Etheridge Peshitta-Aramaic NT (1849)
— And in him you have been circumcised with the circumcision which is not with hands, by the putting away of the flesh of sins, (even) by the circumcision of the Meshiha.
James Murdock Peshitta-Aramaic NT (1852)
— And in him ye have been circumcised with a circumcision without hands, by casting off the flesh of sins, by a circumcision of the Messiah.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
In 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye are circumcised 4059
{4059} Prime
περιτέμνω
peritemno
{per-ee-tem'-no}
From G4012 and the base of G5114; to cut around, that is, (specifically) to circumcise.
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
with the circumcision 4061
{4061} Prime
περιτομή
peritome
{per-it-om-ay'}
From G4059; circumcision (the rite, the condition or the people, literally or figuratively).
made without hands, 886
{0886} Prime
ἀχειροποίητος
acheiropoietos
{akh-i-rop-oy'-ay-tos}
From G0001 (as a negative particle) and G5499; unmanufactured, that is, inartificial.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
putting off 555
{0555} Prime
ἀπέκδυσις
apekdusis
{ap-ek'-doo-sis}
From G0554; divestment.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body 4983
{4983} Prime
σῶμα
soma
{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sins 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
of the x3599
(3599) Complement
ὀδούς
odous
{od-ooce'}
Perhaps from the base of G2068; a 'tooth'.
flesh 4561
{4561} Prime
σάρξ
sarx
{sarx}
Probably from the base of G4563; flesh (as stripped of the skin), that is, (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred, or (by implication) human nature (with its frailties (physically or morally) and passions), or (specifically) a human being (as such).
by 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
circumcision 4061
{4061} Prime
περιτομή
peritome
{per-it-om-ay'}
From G4059; circumcision (the rite, the condition or the people, literally or figuratively).
of Christ: 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
Jamieson-Fausset-Brown Commentary

Colossians 2:11

_ _ Implying that they did not need, as the Judaizers taught, the outward rite of circumcision, since they had already the inward spiritual reality of it.

_ _ are — rather, as the Greek, “Ye were (once for all) circumcised (spiritually, at your conversion and baptism, Romans 2:28, Romans 2:29; Philippians 3:3) with a (so the Greek) circumcision made without hands”; opposed to “the circumcision in the flesh made by hands” (Ephesians 2:11). Christ’s own body, by which the believer is sanctified, is said to be “not made with hands” (Mark 14:58; Hebrews 9:11; compare Daniel 2:45).

_ _ in putting off — rather as Greek, “in your putting off”; as an old garment (Ephesians 4:22); alluding to the putting off the foreskin in circumcision.

_ _ the body of the sins of the flesh — The oldest manuscripts read, “the body of the flesh,” omitting “of the sins,” that is, “the body,” of which the prominent feature is fleshiness (compare Romans 8:13, where “flesh” and “the body” mutually correspond). This fleshly body, in its sinful aspect, is put off in baptism (where baptism answers its ideal) as the seal of regeneration where received in repentance and faith. In circumcision the foreskin only was put off; in Christian regeneration “the body of the flesh” is spiritually put off, at least it is so in its ideal conception, however imperfectly believers realize that ideal.

_ _ byGreek,in.” This spiritual circumcision is realized in, or by, union with Christ, whose “circumcision,” whereby He became responsible for us to keep the whole law, is imputed to believers for justification; and union with whom, in all His vicarious obedience, including HIS CIRCUMCISION, is the source of our sanctification. Alford makes it explanatory of the previous, “a circumcision made without hands,” namely, “the circumcision brought about by your union with Christ.” The former view seems to me better to accord with Colossians 2:12; Colossians 3:1, Colossians 3:3, Colossians 3:4, which similarly makes the believer, by spiritual union with Christ, to have personal fellowship in the several states of Christ, namely, His death, resurrection, and appearing in glory. Nothing was done or suffered by our Mediator as such, but may be acted in our souls and represented in our spirits. Pearson’s view, however, is that of Alford. JOSHUA, the type (not Moses in the wilderness), circumcised the Israelites in Canaan (Joshua 5:2-9) the second time: the people that came out of Egypt having been circumcised, and afterwards having died in the wilderness; but those born after the Exodus not having been so. Jesus, the Antitype, is the author of the true circumcision, which is therefore called “the circumcision of Christ” (Romans 2:29). As Joshua was “Moses’ minister,” so Jesus, “minister of the circumcision for the truth of God” unto the Gentiles (Romans 15:8).

Matthew Henry's Commentary

See commentary on Colossians 2:4-12.

John Wesley's Explanatory Notes

Colossians 2:11

By whom also ye have been circumcised — Ye have received the spiritual blessings typified of old by circumcision. With a circumcision not performed with hands — By an inward, spiritual operation. In putting off, not a little skin, but the whole body of the sins of the flesh — All the sins of your evil nature. By the circumcision of Christ — By that spiritual circumcision which Christ works in your heart.

Geneva Bible Translation Notes

Colossians 2:11

(9) In whom also ye are circumcised with the circumcision made without hands, in putting off the (p) body of the sins of the flesh by the circumcision of Christ:

(9) Now he deals precisely against the third type, that is to say, against those who urged the Jewish religion: and first of all, he denies that we have need of the circumcision of the flesh, seeing that without it we are circumcised within, by the power of Christ.

(p) These many words are used to show what the old man is, whom Paul in other places calls the body of sin.

Cross-Reference Topical ResearchStrong's Concordance
whom:

Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.
Romans 2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

without:

Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
2 Corinthians 5:1 For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Ephesians 2:11 Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hebrews 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

in putting:

Colossians 3:8-9 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. ... Lie not one to another, seeing that ye have put off the old man with his deeds;
Romans 6:6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.
Ephesians 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

by:

Luke 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
2 Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 4:4-5 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, ... To redeem them that were under the law, that we might receive the adoption of sons.
Ephesians 2:10-18 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. ... For through him we both have access by one Spirit unto the Father.
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Chain-Reference Bible SearchCross References with Concordance

Dt 10:16; 30:6. Jr 4:4. Mk 14:58. Lk 2:21. Ac 7:48; 17:24. Ro 2:29; 6:6. 2Co 5:1, 17. Ga 2:20; 4:4. Ep 2:10, 11; 4:22. Php 3:3. Col 3:8. He 9:11, 24.

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