John 1:16New American Standard Bible (NASB ©1995) [2]
— For of His fullness we have all received, and grace upon grace.
King James Version (KJV 1769) [2]
— And of his fulness have all we received, and grace for grace.
English Revised Version (ERV 1885)
— For of his fulness we all received, and grace for grace.
American Standard Version (ASV 1901) [2]
— For of his fulness we all received, and grace for grace.
Webster's Revision of the KJB (WEB 1833)
— And of his fullness have we all received, and grace for grace.
Darby's Translation (DBY 1890)
— for of his fulness we all have received, and grace upon grace.
Rotherham's Emphasized Bible (EBR 1902)
— Because, out of his fulness, we all, received, even favour over against favour.
Young's Literal Translation (YLT 1898)
— and out of his fulness did we all receive, and grace over-against grace;
Douay-Rheims Challoner Revision (DR 1750)
— And of his fulness we all have received: and grace for grace.
Geneva Bible (GNV 1560)
— And of his fulnesse haue all we receiued, and grace for grace.
Original King James Bible (AV 1611) [2]
— And of his fulnesse haue all wee receiued, and grace for grace.
Lamsa Bible (1957)
— And of his fulness we have all received, grace for grace.
John Etheridge Peshitta-Aramaic NT (1849)
— And from his fulness we all have received, and grace for grace.
James Murdock Peshitta-Aramaic NT (1852)
— And of his plenitude have we all received, and grace for grace. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
fulness
4138 {4138} Primeπλήρωμαpleroma{play'-ro-mah}
From G4137; repletion or completion, that is, (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period).
have
y2983 [2983] Standardλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
we
2249 {2249} Primeἡμεῖςhemeis{hay-mice'}
Nomitive plural of G1473; we (only used when emphatic).
received,
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
grace
5485 {5485} Primeχάριςcharis{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
for
473 {0473} Primeἀντίanti{an-tee'}
A primary particle; opposite, that is, instead or because of (rarely in addition to).
grace.
5485 {5485} Primeχάριςcharis{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude). |
John 1:16
_ _ of his fulness — of “grace and truth,” resuming the thread of John 1:14.
_ _ grace for grace — that is, grace upon grace (so all the best interpreters), in successive communications and larger measures, as each was able to take it in. Observe, the word “truth” is here dropped. “Grace” being the chosen New Testament word for the whole fullness of the new covenant, all that dwells in Christ for men. |
John 1:16
And — Here the apostle confirms the Baptist's words: as if he had said, He is indeed preferred before thee: so we have experienced: We all — That believe: have received — All that we enjoy out of his fulness: and in the particular, grace upon grace — One blessing upon another, immeasurable grace and love. |
John 1:16
(9) And of his fulness have all we received, and (d) grace for grace.
(9) Christ is the most plentiful fountain of all goodness, but he gave out his gifts most bountifully at that time when he exhibited and showed himself to the world.
(d) That is, grace upon grace; as one would say, graces piled one upon another. |
- of his:
John 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him].
John 15:1-5 I am the true vine, and my Father is the husbandman. ... I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:
Matthew 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Acts 3:12-16 And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? ... And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
1 Corinthians 1:4-5 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; ... That in every thing ye are enriched by him, in all utterance, and [in] all knowledge;
Ephesians 4:7-12 But unto every one of us is given grace according to the measure of the gift of Christ. ... For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Colossians 1:19 For it pleased [the Father] that in him should all fulness dwell;
Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.
Colossians 2:9-10 For in him dwelleth all the fulness of the Godhead bodily. ... And ye are complete in him, which is the head of all principality and power:
1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
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- and grace:
Zechariah 4:7 Who [art] thou, O great mountain? before Zerubbabel [thou shalt become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it.
Matthew 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Ephesians 1:6-8 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. ... Wherein he hath abounded toward us in all wisdom and prudence;
Ephesians 2:5-10 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) ... For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
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