Zechariah 14:21New American Standard Bible (NASB ©1995) [2]
— Every cooking pot in Jerusalem and in Judah will be holy to the LORD of hosts; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite in the house of the LORD of hosts in that day.
King James Version (KJV 1769) [2]
— Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
English Revised Version (ERV 1885)
— Yea, every pot in Jerusalem and in Judah shall be holy unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more a Canaanite in the house of the LORD of hosts.
American Standard Version (ASV 1901) [2]
— Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.
Webster's Revision of the KJB (WEB 1833)
— Yes, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe in them: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Darby's Translation (DBY 1890)
— And every pot in Jerusalem and in Judah shall be holiness unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and seethe therein. And in that day there shall be no more a Canaanite in the house of Jehovah of hosts.
Rotherham's Emphasized Bible (EBR 1902)
— And every caldron in Jerusalem and in Judah shall be Holy unto Yahweh of hosts,—So shall all who are offering sacrifice, come in, and take of them, and boil therein,—Neither shall there be a merchant any more in the house of Yahweh of hosts, in that day.
Young's Literal Translation (YLT 1898)
— And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day!
Douay-Rheims Challoner Revision (DR 1750)
— And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.
Geneva Bible (GNV 1560)
— Yea, euery potte in Ierusalem and Iudah shall be holy vnto the Lorde of hostes, and all they that sacrifice, shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the House of the Lord of hostes.
Original King James Bible (AV 1611) [2]
— Yea, euery pot in Ierusalem and in Iudah shall bee Holinesse vnto the LORD of hostes, and all they that sacrifice, shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hostes.
Lamsa Bible (1957)
— Yea, every pot in Jerusalem and in Judah shall be holy to the LORD of hosts; and all they that sacrifice shall come and take of them and cook in them; and on that day there shall be no more the Canaanite in the house of the LORD of hosts.
Brenton Greek Septuagint (LXX, Restored Names)
— And every pot in Jerusalem and in Judah{gr.Juda} shall be holy to the Lord Almighty: and all that sacrifice shall come and take of them, and shall seethe [meat] in them: and in that day there shall be no more the Canaanite{gr.Chananite} in the house of the Lord Almighty.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yea, every pot in Yerushalaim and in Yehudah shall be holiness unto Yahweh Tzevaoth: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Kenaani in the house of Yahweh Tzevaoth. |
Yea, every
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
pot
5518 {5518} Primeסִירciyr{seer}
From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook.
in
Yærûšälaim
יְרוּשָׁלִַם
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
and in
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
holiness
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
unto
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת:
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
and all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
they that sacrifice
2076 {2076} Primeזָבַחzabach{zaw-bakh'}
A primitive root; to slaughter an animal (usually in sacrifice).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
shall come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them, and seethe
1310 {1310} Primeבָּשַׁלbashal{baw-shal'}
A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
therein: and in that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
there shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
the
Cæna`ánî
כְּנַעֲנִי
3669 {3669} PrimeכְּנַעֲנִיK@na`aniy{ken-ah-an-ee'}
Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans).
in the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת.
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship). |
Zechariah 14:21
_ _ every pot — even in private houses, as in the temple, shall be deemed holy, so universal shall be the consecration of all things and persons to Jehovah.
_ _ take of them — as readily as they would take of the pots of the temple itself, whatever number they wanted for sacrifice.
_ _ no ... Canaanite — no unclean or ungodly person (Isaiah 35:8; Isaiah 52:1; Joel 3:17). Compare as to the final state subsequent to the millennium, Revelation 21:27; Revelation 22:15. Maurer not so well translates “merchant” here, as in Proverbs 31:24. If a man would have the beginnings of heaven, it must be by absolute consecration of everything to God on earth. Let his life be a liturgy, a holy service of acted worship [Moore]. |
Zechariah 14:21
Every pot — The utensils of private houses shall be all dedicated to God's service. That sacrifice — So the prophet expresses all religious affections, practice, and worship, which shall be as pleasing to God, as were the sacrifices of his people offered up with divine warrant and approbation. Seethe therein — That part of the sacrifice which pertaineth to the priests, and to the offerer to feast on. The Canaanite — Any of the accursed nation, or one who makes merchandise of religion. But all shall know that the Lord hath the greatest pleasure in upright, and sincere love and holiness. |
Zechariah 14:21
Yea, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and boil in them: and in that day there shall be no more the (t) Canaanite in the house of the LORD of hosts.
(t) But all will be pure and clean, and there will neither by hypocrites, nor any that will corrupt the true service of God. |
- every:
Zechariah 7:6 And when ye did eat, and when ye did drink, did not ye eat [for yourselves], and drink [for yourselves]?
Deuteronomy 12:7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
Deuteronomy 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that [is] within your gates; forasmuch as he hath no part nor inheritance with you.
Nehemiah 8:10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
Romans 14:6-7 He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. ... For none of us liveth to himself, and no man dieth to himself.
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Timothy 4:3-5 Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. ... For it is sanctified by the word of God and prayer.
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- no more:
Isaiah 4:3 And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem:
Isaiah 35:8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it [shall be] for those: the wayfaring men, though fools, shall not err [therein].
Ezekiel 44:9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that [is] among the children of Israel.
Hosea 12:7 [He is] a merchant, the balances of deceit [are] in his hand: he loveth to oppress.
*marg.
Joel 3:17 So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Matthew 21:12-13 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, ... And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Mark 11:15-17 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; ... And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
John 2:15-16 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; ... And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
1 Corinthians 6:9-11 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Revelation 18:11-15 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: ... The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
Revelation 21:27 And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.
Revelation 22:15 For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
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- in the:
Ephesians 2:19-22 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; ... In whom ye also are builded together for an habitation of God through the Spirit.
1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
1 Peter 4:17 For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
; The predictions contained in this chapter seem to relate to events which gradually extend from the death of Christ to the glorious days of the millennium - the destruction of Jerusalem by the Romans, whose armies were composed of many nations, which was "the day of the Lord," in which he came "to destroy those who would not that he should reign over them," (
Zechariah 14:1-2 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. ... For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
); the subversion of the Roman empire, after being the executioners of the Divine vengeance on the Jews, by God's stirring up the barbarous nations to invade them (
Zechariah 14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
); the effusion of Divine knowledge from Jerusalem, by the promulgation of the Gospel (
Zechariah 14:4-9 And his feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
); the rebuilding and replenishing of Jerusalem (
Zechariah 14:10-11 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and [from] the tower of Hananeel unto the king's winepresses. ... And [men] shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
); the destruction of the nations who shall fight against her (
Zechariah 14:12-15 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. ... And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
); the conversion of the remnant of those nations to the Lord (
Zechariah 14:16-19 And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. ... This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
); and the peace and purity of the universal church in the latter days (
Zechariah 14:20-21 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar. ... Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
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