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Luke 1:17

New American Standard Bible (NASB ©1995) [2]
— “It is he who will go [as a forerunner] before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.”
King James Version (KJV 1769) [2]
— And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
English Revised Version (ERV 1885)
— And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just; to make ready for the Lord a people prepared [for him].
American Standard Version (ASV 1901) [2]
— And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just; to make ready for the Lord a people prepared [for him].
Webster's Revision of the KJB (WEB 1833)
— And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Darby's Translation (DBY 1890)
— And *he* shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men], to make ready for [the] Lord a prepared people.
Rotherham's Emphasized Bible (EBR 1902)
— And, he, shall go before him, in the spirit and power of Elijah,—To turn the hearts of fathers unto children, and the unyielding, into the prudence of the righteous, and to prepare, for the Lord, a people made ready.
Young's Literal Translation (YLT 1898)
— and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'
Douay-Rheims Challoner Revision (DR 1750)
— And he shall go before him in the spirit and power of Elias: that he may turn the hearts of the fathers unto the children and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.
Geneva Bible (GNV 1560)
— For he shall goe before him in the spirite and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust men, to make ready a people prepared for the Lord.
Original King James Bible (AV 1611) [2]
— And hee shall goe before him in the spirit and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust, to make ready a people prepared for the Lord.
Lamsa Bible (1957)
— And he will go before them with the spirit and the power of Elijah, to turn the hearts of parents to their children, and those who are disobedient to the wisdom of the righteous; and he will prepare a true people for the Lord.
John Etheridge Peshitta-Aramaic NT (1849)
— And he shall go before him in the spirit and the power of Elia the prophet, to turn the hearts of the fathers unto the children, and those who believe not to the knowledge of the righteous, and to prepare for the Lord a perfect people.
James Murdock Peshitta-Aramaic NT (1852)
— And he will go before him, in the spirit and power of Elijah the prophet, and will turn the heart of the fathers unto the children, and them that are disobedient to the knowledge of the righteous, and will prepare a perfect people for the Lord.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
shall go 4281
{4281} Prime
προέρχομαι
proerchomai
{pro-er'-khom-ahee}
From G4253 and G2064 (including its alternate); to go onward, precede (in place or time).
z5695
<5695> Grammar
Tense - Future (See G5776)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 271
before 1799
{1799} Prime
ἐνώπιον
enopion
{en-o'-pee-on}
Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively).
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in y1722
[1722] Standard
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the spirit 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
power 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
of Elias, 2243
{2243} Prime
Ἠλίας
Helias
{hay-lee'-as}
Of Hebrew origin [H0452]; Helias (that is, Elijah), an Israelite.
to turn 1994
{1994} Prime
ἐπιστρέφω
epistrepho
{ep-ee-stref'-o}
From G1909 and G4762; to revert (literally, figuratively or morally).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
the hearts 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
of the fathers 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
to 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the children, 5043
{5043} Prime
τέκνον
teknon
{tek'-non}
From the base of G5098; a child (as produced).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the disobedient 545
{0545} Prime
ἀπειθής
apeithes
{ap-i-thace'}
From G0001 (as a negative particle) and G3982; unpersuadable, that is, contumacious.
to 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the wisdom 5428
{5428} Prime
φρόνησις
phronesis
{fron'-ay-sis}
From G5426; mental action or activity, that is, intellectual or moral insight.
of the just; 1342
{1342} Prime
δίκαιος
dikaios
{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
to make ready 2090
{2090} Prime
ἑτοιμάζω
hetoimazo
{het-oy-mad'-zo}
From G2092; to prepare.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
a people 2992
{2992} Prime
λαός
laos
{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
prepared 2680
{2680} Prime
κατασκευάζω
kataskeuazo
{kat-ask-yoo-ad'-zo}
From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct, create.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
for the Lord. 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jamieson-Fausset-Brown Commentary

See commentary on Luke 1:16-17.


Luke 1:17

_ _ before him — before “the Lord their God” (Luke 1:16). By comparing this with Malachi 3:1 and Isaiah 40:3, it is plainly “Jehovah” in the flesh of Messiah [Calvin and Olshausen] before whom John was to go as a herald to announce His approach, and a pioneer o prepare His way.

_ _ in the spirit — after the model.

_ _ and power of Elias — not his miraculous power, for John did no miracle” (John 10:41), but his power “turning the heart,” or with like success in his ministry. Both fell on degenerate times; both witnessed fearlessly for God; neither appeared much save in the direct exercise of their ministry; both were at the head of schools of disciples; the success of both was similar.

_ _ fathers to the children — taken literally, this denotes the restoration of parental fidelity [Meyer and others], the decay of which is the beginning of religious and social corruption — one prominent feature of the coming revival being put for the whole. But what follows, explanatory of this, rather suggests a figurative sense. If “the disobedient” be “the children,” and to “the fathers” belongs “the wisdom of the just” [Bengel], the meaning will be, “he shall bring back the ancient spirit of the nation into their degenerate children” [Calvin, etc.]. So Elijah invoked “the God Abraham, Isaac, and Israel,” when seeking to “turn their heart back again” (1 Kings 18:36, 1 Kings 18:37).

_ _ to make ready, etc. — more clearly, “to make ready for the Lord a prepared people,” to have in readiness a people prepared to welcome Him. Such preparation requires, in every age and every soul, an operation corresponding to the Baptist’s ministry.

Matthew Henry's Commentary

See commentary on Luke 1:5-25.

John Wesley's Explanatory Notes

Luke 1:17

He shall go before him, Christ, in the power and spirit of Elijah — With the same integrity, courage, austerity, and fervour, and the same power attending his word: to turn the hearts of the fathers to the children — To reconcile those that are at variance, to put an end to the most bitter quarrels, such as are very frequently those between the nearest relations: and the hearts of the disobedient to the wisdom of the just — And the most obstinate sinners to true wisdom, which is only found among them that are righteous before God.

Geneva Bible Translation Notes

Luke 1:17

And he shall go (r) before him (s) in the spirit and power of Elias, to turn the (t) hearts of the fathers to the children, and the disobedient to the (u) wisdom of the just; to make ready a people prepared for the Lord.

(r) As they used to go before kings, and when you see them, you know the king is not far off.

(s) This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause.

(t) By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men.

(u) Wisdom and goodness are two of the main causes which make men revere and honour their fathers.

Cross-Reference Topical ResearchStrong's Concordance
before:

Luke 1:16 And many of the children of Israel shall he turn to the Lord their God.
John 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1:23-30 He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. ... This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
John 1:34 And I saw, and bare record that this is the Son of God.
John 3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

in:

Malachi 4:5-6 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: ... And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
Matthew 11:14 And if ye will receive [it], this is Elias, which was for to come.
Matthew 17:11-12 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. ... But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Mark 9:11-13 And they asked him, saying, Why say the scribes that Elias must first come? ... But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
John 1:21-24 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. ... And they which were sent were of the Pharisees.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

power:

1 Kings 17:1 And Elijah the Tishbite, [who was] of the inhabitants of Gilead, said unto Ahab, [As] the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1 Kings 18:18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
1 Kings 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found [thee]: because thou hast sold thyself to work evil in the sight of the LORD.
2 Kings 1:4-6 Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed. ... And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, [Is it] not because [there is] not a God in Israel, [that] thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
2 Kings 1:16 And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, [is it] not because [there is] no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
, Elijah,
Matthew 3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Matthew 3:7-12 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ... Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Matthew 14:4 For John said unto him, It is not lawful for thee to have her.

turn:

Luke 3:7-14 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? ... And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your wages.
Malachi 4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

and the:

Isaiah 29:24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Matthew 21:29-32 He answered and said, I will not: but afterward he repented, and went. ... For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
1 Corinthians 6:9-11 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

to:
or, by

to make:

1 Samuel 7:5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
1 Chronicles 29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
2 Chronicles 29:36 And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was [done] suddenly.
Psalms 10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
Psalms 78:8 And might not be as their fathers, a stubborn and rebellious generation; a generation [that] set not their heart aright, and whose spirit was not stedfast with God.
Psalms 111:10 The fear of the LORD [is] the beginning of wisdom: a good understanding have all they that do [his commandments]: his praise endureth for ever.
Amos 4:12 Therefore thus will I do unto thee, O Israel: [and] because I will do this unto thee, prepare to meet thy God, O Israel.
Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Romans 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Colossians 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
2 Timothy 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
2 Peter 3:11-14 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness, ... Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
1 John 2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
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Chain-Reference Bible SearchCross References with Concordance

1S 7:5. 1K 17:1; 18:18; 21:20. 2K 1:4, 16. 1Ch 29:18. 2Ch 29:36. Ps 10:17; 78:8; 111:10. Is 29:24. Am 4:12. Mal 4:5, 6. Mt 3:4, 7; 11:14; 14:4; 17:11; 21:29. Mk 9:11. Lk 1:16; 3:7. Jn 1:13, 21, 23, 34; 3:28. Ac 10:33. Ro 9:23. 1Co 6:9. Col 1:12. 2Ti 2:21. 1P 2:9. 2P 3:11. 1Jn 2:28. Rv 20:4.

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