And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
many
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
children
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of Israel
2474 {2474} PrimeἸσραήλIsrael{is-rah-ale'}
Of Hebrew origin [ H3478]; Israel (that is, Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively).
shall he turn
1994 {1994} Primeἐπιστρέφωepistrepho{ep-ee-stref'-o}
From G1909 and G4762; to revert (literally, figuratively or morally).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
to
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
God.
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very. |
Luke 1:16-17
_ _ A religious and moral reformer, Elijah-like, he should be (Malachi 4:6, where the “turning of the people’s heart to the Lord” is borrowed from 1 Kings 18:37). In both cases their success, though great, was partial — the nation was not gained. |
Luke 1:16
And many of the children of Israel shall he turn — None therefore need be ashamed of "preaching like John the Baptist." To the Lord their God — To Christ. |
Luke 1:16
And many of the children of Israel shall he (q) turn to the Lord their God.
(q) Shall be a means to bring many to repentance, and they will turn themselves to the Lord, from whom they fell. |
Luke 1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Isaiah 40:3- 5 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. ... And the glory of the LORD shall be revealed, and all flesh shall see [ it] together: for the mouth of the LORD hath spoken [ it].
Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
Matthew 3:1- 6 In those days came John the Baptist, preaching in the wilderness of Judaea, ... And were baptized of him in Jordan, confessing their sins.
Matthew 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [ it], repented not afterward, that ye might believe him.
|
  |
|
|
