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Matthew 11:14

New American Standard Bible (NASB ©1995) [2]
— “And if you are willing to accept [it], John himself is Elijah who was to come.
King James Version (KJV 1769) [2]
— And if ye will receive [it], this is Elias, which was for to come.
English Revised Version (ERV 1885)
— And if ye are willing to receive [it], this is Elijah, which is to come.
American Standard Version (ASV 1901) [2]
— And if ye are willing to receive [it], this is Elijah, that is to come.
Webster's Revision of the KJB (WEB 1833)
— And if ye will receive [it], this is Elijah who was to come.
Darby's Translation (DBY 1890)
— And if ye will receive it, this is Elias, who is to come.
Rotherham's Emphasized Bible (EBR 1902)
— And, if ye are willing to accept it, he, is Elijah—the one destined to come.
Young's Literal Translation (YLT 1898)
— and if ye are willing to receive [it], he is Elijah who was about to come;
Douay-Rheims Challoner Revision (DR 1750)
— And if you will receive it, he is Elias that is to come.
Geneva Bible (GNV 1560)
— And if ye will receiue it, this is that Elias, which was to come.
Original King James Bible (AV 1611) [2]
— And if ye wil receiue [it], this is Elias which was for to come.
Lamsa Bible (1957)
— And if you wish, accept it, that he is Elijah who was to come.
John Etheridge Peshitta-Aramaic NT (1849)
— and if you are willing, receive, that he is Elia who was to come.
James Murdock Peshitta-Aramaic NT (1852)
— And, if ye are willing, receive ye, that this is he who was to come.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if 1487
{1487} Prime
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
ye will 2309
{2309} Prime
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
receive 1209
{1209} Prime
δέχομαι
dechomai
{dekh'-om-ahee}
Middle voice of a primary verb; to receive (in various applications, literally or figuratively).
z5664
<5664> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Infinitive (See G5795)
Count - 37
[it], this 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
Elias, 2243
{2243} Prime
Ἠλίας
Helias
{hay-lee'-as}
Of Hebrew origin [H0452]; Helias (that is, Elijah), an Israelite.
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
was x3195
(3195) Complement
μέλλω
mello
{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
for y3195
[3195] Standard
μέλλω
mello
{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
to come. 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5738
<5738> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Infinitive (See G5795)
Count - 109
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Matthew 11:7-15.

John Wesley's Explanatory Notes

Matthew 11:14

Malachi 4:5.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
if:

Ezekiel 2:5 And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that there hath been a prophet among them.
Ezekiel 3:10-11 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. ... And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
John 16:12 I have yet many things to say unto you, but ye cannot bear them now.
1 Corinthians 3:2 I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able.

this:

Matthew 17:10-13 And his disciples asked him, saying, Why then say the scribes that Elias must first come? ... Then the disciples understood that he spake unto them of John the Baptist.
Malachi 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Mark 9:11-13 And they asked him, saying, Why say the scribes that Elias must first come? ... But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
John 1:21-23 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. ... He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
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Chain-Reference Bible SearchCross References with Concordance

Ezk 2:5; 3:10. Mal 4:5. Mt 17:10. Mk 9:11. Lk 1:17. Jn 1:21; 16:12. 1Co 3:2. Rv 20:4.

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