John 16:12New American Standard Bible (NASB ©1995) [2]
— “I have many more things to say to you, but you cannot bear [them] now.
King James Version (KJV 1769) [2]
— I have yet many things to say unto you, but ye cannot bear them now.
English Revised Version (ERV 1885)
— I have yet many things to say unto you, but ye cannot bear them now.
American Standard Version (ASV 1901) [2]
— I have yet many things to say unto you, but ye cannot bear them now.
Webster's Revision of the KJB (WEB 1833)
— I have yet many things to say to you, but ye cannot bear them now.
Darby's Translation (DBY 1890)
— I have yet many things to say to you, but ye cannot bear them now.
Rotherham's Emphasized Bible (EBR 1902)
— Yet many things, have I, unto you, to be saying,—but ye cannot bear them, just now;
Young's Literal Translation (YLT 1898)
— 'I have yet many things to say to you, but ye are not able to bear [them] now;
Douay-Rheims Challoner Revision (DR 1750)
— I have yet many things to say to you: but you cannot bear them now.
Geneva Bible (GNV 1560)
— I haue yet many things to say vnto you, but ye cannot beare them nowe.
Original King James Bible (AV 1611) [2]
— I haue yet many things to say vnto you, but ye cannot beare them now:
Lamsa Bible (1957)
— Again, I have many other things to tell you, but you cannot grasp them now.
John Etheridge Peshitta-Aramaic NT (1849)
— I have yet much to tell you, but you cannot now apprehend;
James Murdock Peshitta-Aramaic NT (1852)
— Moreover, I have much to say to you: but ye cannot comprehend [it] now. |
I have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
yet
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
many things
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
to say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
unto you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
ye cannot
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
bear
x941 (0941) Complementβαστάζωbastazo{bas-tad'-zo}
Perhaps remotely derived from the base of G0939 (through the idea of removal); to lift, literally or figuratively ( endure, declare, sustain, receive, etc.).
them
y941 [0941] Standardβαστάζωbastazo{bas-tad'-zo}
Perhaps remotely derived from the base of G0939 (through the idea of removal); to lift, literally or figuratively ( endure, declare, sustain, receive, etc.).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
now.
737 {0737} Primeἄρτιarti{ar'-tee}
Adverb from a derivative of G0142 (compare G0740) through the idea of suspension; just now. |
John 16:12-15
_ _ when he, the Spirit of truth, is come ... he shall not speak of himself — that is, from Himself, but, like Christ Himself, “what He hears,” what is given Him to communicate.
_ _ he will show you things to come — referring specially to those revelations which, in the Epistles partially, but most fully in the Apocalypse, open up a vista into the Future of the Kingdom of God, whose horizon is the everlasting hills. |
John 16:12
I have yet many things to say — Concerning my passion, death, resurrection, and the consequences of it. These things we have, not in uncertain traditions, but in the Acts, the Epistles, and the Revelation. But ye cannot bear them now — Both because of your littleness of faith, and your immoderate sorrow. |
John 16:12
(4) I have yet many things to say unto you, but ye cannot bear them now.
(4) The doctrine of the apostles proceeded from the Holy Spirit, and is most perfect. |
- yet:
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
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- ye:
Mark 4:33 And with many such parables spake he the word unto them, as they were able to hear [it].
1 Corinthians 3:1-2 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ. ... I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able.
Hebrews 5:11-14 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. ... But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
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