Mark 4:33New American Standard Bible (NASB ©1995) [2]
— With many such parables He was speaking the word to them, so far as they were able to hear it;
King James Version (KJV 1769) [2]
— And with many such parables spake he the word unto them, as they were able to hear [it].
English Revised Version (ERV 1885)
— And with many such parables spake he the word unto them, as they were able to hear it:
American Standard Version (ASV 1901) [2]
— And with many such parables spake he the word unto them, as they were able to hear it;
Webster's Revision of the KJB (WEB 1833)
— And with many such parables he spoke the word to them, as they were able to hear [it].
Darby's Translation (DBY 1890)
— And with many such parables he spoke the word to them, as they were able to hear,
Rotherham's Emphasized Bible (EBR 1902)
— And, with many such parables as these, was he speaking unto them the word,—according as they were able to hear;
Young's Literal Translation (YLT 1898)
— And with many such similes he was speaking to them the word, as they were able to hear,
Douay-Rheims Challoner Revision (DR 1750)
— And with many such parables, he spoke to them the word, according as they were able to hear.
Geneva Bible (GNV 1560)
— And with many such parables he preached the word vnto them, as they were able to heare it.
Original King James Bible (AV 1611) [2]
— And with many such parables spake hee the word vnto them, as they were able to heare it.
Lamsa Bible (1957)
— Jesus talked to them with parables as these, such parables as they were able to hear.
John Etheridge Peshitta-Aramaic NT (1849)
— In parables such as these spake Jeshu with them, in parables such as they could hear.
James Murdock Peshitta-Aramaic NT (1852)
— And by many such similitudes, similitudes such as they could hear, Jesus discoursed with the people. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with many
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
such
5108 {5108} Primeτοιοῦτοςtoioutos{toy-oo'-tos}
(Including the other inflections); from G5104 and G3778; truly this, that is, of this sort (to denote character or individuality).
parables
3850 {3850} Primeπαραβολήparabole{par-ab-ol-ay'}
From G3846; a similitude ('parable'), that is, (symbolically) fictitious narrative (of common life conveying a moral), apoth gm or adage.
spake
x2980 (2980) Complementλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
he
y2980 [2980] Standardλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
they were able
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5711 <5711> Grammar
Tense - Imperfect (See G5775) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 184
to hear
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
[ it]. |
Mark 4:33
_ _ And with many such parables spake he the word unto them, as they were able to hear it — Had this been said in the corresponding passage of Matthew, we should have concluded that what that Evangelist recorded was but a specimen of other parables spoken on the same occasion. But Matthew (Matthew 13:34) says, “All these things spake Jesus unto the multitude in parables”; and as Mark records only some of the parables which Matthew gives, we are warranted to infer that the “many such parables” alluded to here mean no more than the full complement of them which we find in Matthew. |
Mark 4:33
He spake the word as they were able to hear it — Adapting it to the capacity of his hearers; and speaking as plain as he could without offending them. A rule never to be forgotten by those who instruct others. |
Mark 4:33
And with many such parables spake he the word unto them, (k) as they were able to hear [it].
(k) According to the ability of the hearers. |
- with:
Matthew 13:34-35 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: ... That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
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- as:
John 16:12 I have yet many things to say unto you, but ye cannot bear them now.
1 Corinthians 3:1-2 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ. ... I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able.
Hebrews 5:11-14 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. ... But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
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