Exodus 12:6New American Standard Bible (NASB ©1995) [2]
— ‘You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.
King James Version (KJV 1769) [2]
— And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
English Revised Version (ERV 1885)
— and ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it at even.
American Standard Version (ASV 1901) [2]
— and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even.
Webster's Revision of the KJB (WEB 1833)
— And ye shall keep it until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Darby's Translation (DBY 1890)
— And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.
Rotherham's Emphasized Bible (EBR 1902)
— So shall it be yours, to keep, until the fourteenth day of this month,—then shall all the convocation of the assembly of Israel slay it, between the two evenings.
Young's Literal Translation (YLT 1898)
— 'And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings;
Douay-Rheims Challoner Revision (DR 1750)
— And you shall keep it until the fourteenth day of this month; and the whole multitude of the children of Israel shall sacrifice it in the evening.
Geneva Bible (GNV 1560)
— And yee shall keepe it vntill the fourteenth day of this moneth: then al the multitude of the Congregation of Israel shall kill it at euen.
Original King James Bible (AV 1611) [2]
— And ye shall keepe it vp vntill the fourteenth day of the same moneth: and the whole assembly of the congregation of Israel shall kill it in the euening.
Lamsa Bible (1957)
— And you shall keep it until the fourteenth day of this same month; and the whole assembly of the congregation of Israel shall kill it at sunset.
Brenton Greek Septuagint (LXX, Restored Names)
— And it shall be kept by you till the fourteenth of this month, and all the multitude of the congregation of the children of Israel shall kill it toward evening.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Yisrael shall kill it in the evening. |
And ye shall keep
4931 {4931} Primeמִשְׁמֶרֶתmishmereth{mish-meh'-reth}
Feminine of H4929; watch, that is, the act ( custody) or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party.
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
it up until
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
the fourteenth
702 {0702} Primeאַרְבַּע'arba`{ar-bah'}
The second form is the masculine form; from H7251; four.
6240 {6240} Primeעָשָׂר`asar{aw-sawr'}
For H6235; ten (only in combination), that is, the ' teens'; also (ordinal) a ' teenth'.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of the same
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
month:
2320 {2320} Primeחֹדֶשׁchodesh{kho'-desh}
From H2318; the new moon; by implication a month.
and the whole
3605 {3605} Primeכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
assembly
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely).
of the congregation
5712 {5712} Primeעֵדָה`edah{ay-daw'}
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
shall kill
7819 {7819} Primeשָׁחַטshachat{shaw-khat'}
A primitive root; to slaughter (in sacrifice or massacre).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
it in
996 {0996} Primeבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
the evening.
6153 |
Exodus 12:6
_ _ keep it up until the fourteenth day, etc. — Being selected from the rest of the flock, it was to be separated four days before sacrifice; and for the same length of time was Christ under examination and His spotless innocence declared before the world.
_ _ kill it in the evening — that is, the interval between the sun’s beginning to decline, and sunset, corresponding to our three o’clock in the afternoon. |
Exodus 12:6
And ye shall keep it up until the fourteenth day of the same month: and the (e) whole assembly of the congregation of Israel shall kill it in the evening.
(e) Every one his house. |
- fourteenth:
Leviticus 23:5 In the fourteenth [day] of the first month at even [is] the LORD'S passover.
Numbers 9:3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
Numbers 28:16 And in the fourteenth day of the first month [is] the passover of the LORD.
Numbers 28:18 In the first day [shall be] an holy convocation; ye shall do no manner of servile work [therein]:
Deuteronomy 16:1-6 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night. ... But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
2 Chronicles 30:15 Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
Ezekiel 45:21 In the first [month], in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
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- the whole:
2 Chronicles 30:15-18 Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. ... For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Matthew 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Matthew 27:25 Then answered all the people, and said, His blood [be] on us, and on our children.
Mark 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and delivered [him] to Pilate.
Mark 15:8 And the multitude crying aloud began to desire [him to do] as he had ever done unto them.
Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:25 And it was the third hour, and they crucified him.
Mark 15:33-34 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. ... And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Luke 23:1 And the whole multitude of them arose, and led him unto Pilate.
Luke 23:18 And they cried out all at once, saying, Away with this [man], and release unto us Barabbas:
Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
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- in the evening:
- Heb. between the two evenings, The Jews divided the day into morning and evening. Till the sun passed the meridian, all was morning or forenoon; after that, all was evening or afternoon. Their first evening began just after twelve o'clock, and continued till sunset; their second evening began at sunset, and continued till night, i.e., during the whole time of twilight; between twelve o'clock, therefore, and the termination of twilight, the passover was to be offered (see parallel passages).
Exodus 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I [am] the LORD your God.
Matthew 27:46-50 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? ... Jesus, when he had cried again with a loud voice, yielded up the ghost.
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