Mark 15:11New American Standard Bible (NASB ©1995) [2]
— But the chief priests stirred up the crowd [to ask] him to release Barabbas for them instead.
King James Version (KJV 1769) [2]
— But the chief priests moved the people, that he should rather release Barabbas unto them.
English Revised Version (ERV 1885)
— But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.
American Standard Version (ASV 1901) [2]
— But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.
Webster's Revision of the KJB (WEB 1833)
— But the chief priests moved the people that he should rather release Barabbas to them.
Darby's Translation (DBY 1890)
— But the chief priests stirred up the crowd that he might rather release Barabbas to them.
Rotherham's Emphasized Bible (EBR 1902)
— But, the High-priests, stirred up the multitude, that, rather Barabbas, he should release unto them.
Young's Literal Translation (YLT 1898)
— and the chief priests did move the multitude, that he might rather release Barabbas to them.
Douay-Rheims Challoner Revision (DR 1750)
— But the chief priests moved the people, that he should rather release Barabbas to them.
Geneva Bible (GNV 1560)
— But the high Priestes had moued the people to desire that he would rather deliuer Barabbas vnto them.
Original King James Bible (AV 1611) [2]
— But the chiefe Priests mooued the people, that hee should rather release Barabbas vnto them.
Lamsa Bible (1957)
— But the high priests incited the people the more, that he should release Bar-Abba to them.
John Etheridge Peshitta-Aramaic NT (1849)
— But the chief priests the more incited the multitude, that Bar-aba he should release to them.
James Murdock Peshitta-Aramaic NT (1852)
— But the chief priests further persuaded the multitudes, that Bar Abas should be released to them. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests
749 {0749} Primeἀρχιερεύςarchiereus{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
moved
383
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people,
y3793 [3793] Standardὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
x3973 (3973) Complementπαύωpauo{pow'-o}
A primn. verb ('pause'); to stop (transitive or intransitive), that is, restrain, quit, desist, come to an end.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
he should rather
3123 {3123} Primeμᾶλλονmallon{mal'-lon}
Neuter of the comparative of the same as G3122; (adverb) more ( in a greater degree) or rather.
release
630 {0630} Primeἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
Barabbas
912 {0912} PrimeΒαραββᾶςBarabbas{bar-ab-bas'}
Of Chaldee origin ([ H1347] and G0005 (Greek)); son of Abba; Bar-abbas, an Israelite.
unto them.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Hosea 5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [ is] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
Matthew 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
John 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
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