Mark 15:34New American Standard Bible (NASB ©1995) [2]
— At the ninth hour Jesus cried out with a loud voice, “ELOI, ELOI, LAMA SABACHTHANI?” which is translated, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”
King James Version (KJV 1769) [2]
— And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
English Revised Version (ERV 1885)
— And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
American Standard Version (ASV 1901) [2]
— And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Webster's Revision of the KJB (WEB 1833)
— And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Darby's Translation (DBY 1890)
— and at the ninth hour, Jesus cried with a loud voice, [saying], Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Rotherham's Emphasized Bible (EBR 1902)
— and, at the ninth hour, Jesus, uttered a cry, with a loud voice—Eloi! Eloi! lama sabachthanei? which is, being translated—My God! [My God!] to what end, didst thou forsake me?
Young's Literal Translation (YLT 1898)
— and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'
Douay-Rheims Challoner Revision (DR 1750)
— And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou forsaken me?
Geneva Bible (GNV 1560)
— And at the ninth houre Iesus cryed with a loude voyce, saying, Eloi, Eloi, lamma-sabachthani? which is by interpretation, My God, my God, why hast thou forsaken me?
Original King James Bible (AV 1611) [2]
— And at the ninth houre, Iesus cryed with a loude voice, saying, Eloi, Eloi, lamasabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Lamsa Bible (1957)
— And at the ninth hour, Jesus cried out with a loud voice, saying Eli, Eli, lemana, shabakthani! which means, My God, my God, for this I was spared!
John Etheridge Peshitta-Aramaic NT (1849)
— And in the ninth hour Jeshu cried with a high voice and said, Il, Il, Lamona Shabaktoni! Which is, Alohi! Alohi! why hast thou forsaken me?
James Murdock Peshitta-Aramaic NT (1852)
— And at the ninth hour, Jesus cried with a loud voice, and said: Il, Il, lemono shebakthone; that is: My God, my God; why hast thou forsaken me? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
at the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
ninth
1766 {1766} Primeἔννατοςennatos{en'-nat-os}
Ordinal from G1767; ninth.
hour
5610 {5610} Primeὥραhora{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
cried
994 {0994} Primeβοάωboao{bo-ah'-o}
Apparently a prolonged form of a primary verb; to halloo, that is, shout (for help or in a tumultuous way).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
with a loud
3173 {3173} Primeμέγαςmegas{meg'-as}
Including the prolonged forms, feminine μεγάλη [[megale]], plural μέγάλοι [[megaloi]], etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application).
voice,
5456 {5456} Primeφωνήphone{fo-nay'}
Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
Eloi,
1682 {1682} Primeἐλωΐeloi{el-o-ee'}
Of Chaldee origin ([ H0426] with pronoun suffix); my God.
Eloi,
1682 {1682} Primeἐλωΐeloi{el-o-ee'}
Of Chaldee origin ([ H0426] with pronoun suffix); my God.
lama
2982 {2982} Primeλαμάlama{lam-ah'}
Of Hebrew origin ([ H4100] with preposition prefixed); lama (that is, why).
sabachthani?
4518 {4518} Primeσαβαχθάνιsabachthani{sab-akh-than-ee'}
Of Chaldee origin [ H7662] with pronominal suffix; thou hast left me; sabachthani (that is, shebakthani), a cry of distress.
which
y3739 [3739] Standardὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
is,
y2076 [2076] Standardἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
x3603 (3603) Complementὅ ἐστιho esti{ho es-tee'}
From the neuter of G3739 and the third person singular present indicative of G1510; which is.
being interpreted,
3177 {3177} Primeμεθερμηνεύωmethermeneuo{meth-er-mane-yoo'-o}
From G3326 and G2059; to explain over, that is, translate.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
My
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
hast
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
thou forsaken
1459 {1459} Primeἐγκαταλείπωegkataleipo{eng-kat-al-i'-po}
From G1722 and G2641; to leave behind in some place, that is, (in a good sense) let remain over, or (in a bad one) to desert.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
me?
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me. |
Mark 15:34
My God, my God, why hast thou forsaken me — Thereby claiming God as his God; and yet lamenting his Father's withdrawing the tokens of his love, and treating him as an enemy, while he bare our sins. |
Mark 15:34
And at the (7) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
(7) Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all. |
- at:
Daniel 9:21 Yea, whiles I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Luke 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
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- Eloi:
Psalms 22:1 [[To the chief Musician upon Aijeleth Shahar, A Psalm of David.]] My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring?
Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
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- why:
Psalms 27:9 Hide not thy face [far] from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
Psalms 42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
Psalms 71:11 Saying, God hath forsaken him: persecute and take him; for [there is] none to deliver [him].
Isaiah 41:17 [When] the poor and needy seek water, and [there is] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
Lamentations 1:12 [Is it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger.
Lamentations 5:20 Wherefore dost thou forget us for ever, [and] forsake us so long time?
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