2 Chronicles 30:18New American Standard Bible (NASB ©1995) [2]
— For a multitude of the people, [even] many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, “May the good LORD pardon
King James Version (KJV 1769) [2]
— For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
English Revised Version (ERV 1885)
— For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one
American Standard Version (ASV 1901) [2]
— For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one
Webster's Revision of the KJB (WEB 1833)
— For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one,
Darby's Translation (DBY 1890)
— For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one
Rotherham's Emphasized Bible (EBR 1902)
— For, the multitude of the people, many out of Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, for they did eat the passover, otherwise than as was written,—for Hezekiah prayed for them, saying, May Yahweh the Good, put a propitiatory-covering about
Young's Literal Translation (YLT 1898)
— for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who [is] good, doth receive atonement for every one
Douay-Rheims Challoner Revision (DR 1750)
— For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,
Geneva Bible (GNV 1560)
— For a multitude of the people, euen a multitude of Ephraim, and Manasseh, Issachar and Zebulun had not cleansed themselues, yet did eate the Passeouer, but not as it was written: wherefore Hezekiah prayed for them, saying, The good Lord be mercifull toward him,
Original King James Bible (AV 1611) [2]
— For a multitude of the people, [euen] many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good LORD pardon euery one,
Lamsa Bible (1957)
— For there were a great many people in the assembly of Israel, from Ephraim, Manasseh, Issachar, and Zebulun, the four tribes, who had not cleansed themselves, yet they ate the passover unlawfully. But Hezekiah prayed for them, saying, May the good LORD pardon all the people of Israel,
Brenton Greek Septuagint (LXX, Restored Names)
— For the greatest part of the people of Ephraim, and Manasseh{gr.Manasse}, and Issachar, and Zebulun{gr.Zabulon}, had not purified [themselves], but ate the passover contrary to the scripture. On this account also Hezekiah{gr.Ezekias} prayed concerning them, saying,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For a multitude of the people, [even] many of Efrayim, and Menashsheh, Yissaskhar, and Zevulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Chizqiyyah prayed for them, saying, The good Yahweh pardon every one |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
a multitude
4768 {4768} Primeמַרְבִּיתmarbiyth{mar-beeth'}
From H7235; a multitude; also offspring; specifically interest (on capital).
of the people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
[ even] many
7227 {7227} Primeרַבrab{rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
of
´Efrayim
אֶפרַיִם,
669 {0669} Primeאֶפְרַיִם'Ephrayim{ef-rah'-yim}
Dual of a masculine form of H0672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and
Mænaššè
מְנַשֶּׁה,
4519 {4519} PrimeמְנַשֶּׁהM@nashsheh{men-ash-sheh'}
From H5382; causing to forget; Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory.
Yiŝŝäjȼär
יִשָּׂשכָר,
3485 {3485} PrimeיִשָּׂשכָרYissaskar{yis-saw-kawr'}
From H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob.
and
Zævûlûn
זְבוּלוּן,
2074 {2074} PrimeזְבוּלוּןZ@buwluwn{zeb-oo-loon'}
From H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe.
had not
3808 {3808} Primeלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
cleansed
y2891 [2891] Standardטָהֵרtaher{taw-hare'}
A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).
z8694 <8694> Grammar
Stem - Hithpael (See H8819) Mood - Perfect (See H8816) Count - 157
themselves,
x2891 (2891) Complementטָהֵרtaher{taw-hare'}
A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).
yet
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
did they eat
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the passover
6453 {6453} Primeפֶּסַהpecach{peh'-sakh}
From H6452; a pretermission, that is, exemption; used only technically of the Jewish Passover (the festival or the victim).
otherwise
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
than it was written.
3789 {3789} Primeכָּתַבkathab{kaw-thab'}
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
But
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Çizkiyyà
חִזקִיָּה
3169 {3169} PrimeיְחִזְקִיָּהוּY@chizqiyah{yekh-iz-kee-yaw'}
From H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites.
prayed
6419 {6419} Primeפָּלַלpalal{paw-lal'}
A primitive root; to judge (officially or mentally); by extension to intercede, pray.
z8694 <8694> Grammar
Stem - Hithpael (See H8819) Mood - Perfect (See H8816) Count - 157
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
them, saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
The good
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
pardon
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
every one
x1157 (1157) Complementבַּעַדb@`ad{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc. |
2 Chronicles 30:18
For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The (n) good LORD pardon every one
(n) He knew that faith and sincerity of heart were more agreeable to God than the observation of the ceremonies and therefore he prayed to God to pardon this fault to the people who did not offend out of malice, but out of ignorance. |
- many of Ephraim:
2 Chronicles 30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
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- had not cleansed:
Numbers 9:10-14 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto the LORD. ... And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
Numbers 19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he [is] unclean.
1 Corinthians 11:28 But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.
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- the passover:
Exodus 12:43-51 And the LORD said unto Moses and Aaron, This [is] the ordinance of the passover: There shall no stranger eat thereof: ... And it came to pass the selfsame day, [that] the LORD did bring the children of Israel out of the land of Egypt by their armies.
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- prayed:
Genesis 20:7 Now therefore restore the man [his] wife; for he [is] a prophet, and he shall pray for thee, and thou shalt live: and if thou restore [her] not, know thou that thou shalt surely die, thou, and all that [are] thine.
Genesis 20:17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare [children].
Job 42:8-9 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job. ... So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
James 5:15-16 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. ... Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
1 John 5:16 If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
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- The good:
2 Chronicles 6:21 Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, [even] from heaven; and when thou hearest, forgive.
Exodus 34:6-9 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, ... And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it [is] a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
Numbers 14:18-20 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation]. ... And the LORD said, I have pardoned according to thy word:
Psalms 25:8 Good and upright [is] the LORD: therefore will he teach sinners in the way.
Psalms 36:5 Thy mercy, O LORD, [is] in the heavens; [and] thy faithfulness [reacheth] unto the clouds.
Psalms 86:5 For thou, Lord, [art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
Psalms 119:68 Thou [art] good, and doest good; teach me thy statutes.
Daniel 9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
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