Deuteronomy 16:6New American Standard Bible (NASB ©1995) [2]
— but at the place where the LORD your God chooses to establish His name, you shall sacrifice the Passover in the evening at sunset, at the time that you came out of Egypt.
King James Version (KJV 1769) [2]
— But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
English Revised Version (ERV 1885)
— but at the place which the LORD thy God shall choose to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
American Standard Version (ASV 1901) [2]
— but at the place which Jehovah thy God shall choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
Webster's Revision of the KJB (WEB 1833)
— But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at evening, at the setting of the sun, at the time of thy departure from Egypt.
Darby's Translation (DBY 1890)
— but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt.
Rotherham's Emphasized Bible (EBR 1902)
— but, in the place which Yahweh thy God shall choose to make a habitation for his name, there, shalt thou sacrifice the passover, in the evening,—at the going in of the sun, at the very time thou camest forth out of Egypt.
Young's Literal Translation (YLT 1898)
— except at the place which Jehovah thy God doth choose to cause His name to tabernacle—there thou dost sacrifice the passover in the evening, at the going in of the sun, the season of thy coming out of Egypt;
Douay-Rheims Challoner Revision (DR 1750)
— But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.
Geneva Bible (GNV 1560)
— But in the place which the Lord thy God shall choose to place his Name, there thou shalt offer the Passeouer at euen, about the going downe of the sunne, in the season that thou camest out of Egypt.
Original King James Bible (AV 1611) [2]
— But at the place which the LORD thy God shall choose to place his Name in, there thou shalt sacrifice the Passeouer at Euen, at the going downe of the Sunne, at the season that thou camest foorth out of Egypt.
Lamsa Bible (1957)
— But at the place where the LORD your God shall choose to set his name, there you shall sacrifice the passover in the evening at the going down of the sun, at the time that you came out of Egypt.
Brenton Greek Septuagint (LXX, Restored Names)
— But in the place which the Lord thy God shall choose, to have his name called there, thou shalt sacrifice the passover at even at the setting of the sun, at the time when thou camest out of Mizraim{gr.Egypt}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But at the place which Yahweh thy Elohim shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Mitzrayim. |
But
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
at
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the place
4725 {4725} Primeמָקוֹםmaqowm{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
shall choose
977 {0977} Primeבָּחַרbachar{baw-khar'}
A primitive root; properly to try, that is, (by implication) select.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to place
7931 {7931} Primeשָׁכַןshakan{shaw-kan'}
A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
his name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
in, there
x8033 (8033) Complementשָׁםsham{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
thou shalt sacrifice
2076 {2076} Primeזָבַחzabach{zaw-bakh'}
A primitive root; to slaughter an animal (usually in sacrifice).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the passover
6453 {6453} Primeפֶּסַהpecach{peh'-sakh}
From H6452; a pretermission, that is, exemption; used only technically of the Jewish Passover (the festival or the victim).
at even,
6153
at the going down
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
of the sun,
8121 {8121} Primeשֶׁמֶשׁshemesh{sheh'-mesh}
From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a ray, that is, (architecturally) a notched battlement.
at the season
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
that thou camest forth
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
out of
Mixrayim
מִצרַיִם.
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses. |
Deuteronomy 16:6
_ _ at the season — that is, the month and day, though not perhaps the precise hour. The immense number of victims that had to be immolated on the eve of the passover — that is, within a space of four hours — has appeared to some writers a great difficulty. But the large number of officiating priests, their dexterity and skill in the preparation of the sacrifices, the wide range of the court, the extraordinary dimensions of the altar of burnt offering and orderly method of conducting the solemn ceremonial, rendered it easy to do that in a few hours, which would otherwise have required as many days. |
Deuteronomy 16:6
There — Namely, in the court of the tabernacle or temple. This he prescribed, partly that this great work might be done with more solemnity in such manner as God required; partly, because it was not only a sacrament, but also a sacrifice, and because here was the sprinkling of blood, which is the essential part of a sacrifice; and partly to design the place where Christ, the true passover or lamb of God, was to be slain. At the season — About the time you were preparing yourselves for it. |
Deuteronomy 16:6
But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the (e) passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
(e) Which was instituted to remind them of their deliverance our of Egypt and to encourage them in the hope of Jesus Christ, of whom this lamb was a figure. |
- at even:
Exodus 12:6-9 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. ... Eat not of it raw, nor sodden at all with water, but roast [with] fire; his head with his legs, and with the purtenance thereof.
Numbers 9:3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
Numbers 9:11 The fourteenth day of the second month at even they shall keep it, [and] eat it with unleavened bread and bitter [herbs].
Matthew 26:20 Now when the even was come, he sat down with the twelve.
Hebrews 1:2-3 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; ... Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
1 Peter 1:19-20 But with the precious blood of Christ, as of a lamb without blemish and without spot: ... Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
|
  |
|
|
