Acts 5:9New American Standard Bible (NASB ©1995) [2]
— Then Peter [said] to her, “Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out [as well].”
King James Version (KJV 1769) [2]
— Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the door, and shall carry thee out.
English Revised Version (ERV 1885)
— But Peter [said] unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and they shall carry thee out.
American Standard Version (ASV 1901) [2]
— But Peter [said] unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
Webster's Revision of the KJB (WEB 1833)
— Then Peter said to her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold the feet of them who have buried thy husband [are] at the door, and shall carry thee out.
Darby's Translation (DBY 1890)
— And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out.
Rotherham's Emphasized Bible (EBR 1902)
— And, Peter, [said] unto her—Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth.
Young's Literal Translation (YLT 1898)
— And Peter said unto her, 'How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband [are] at the door, and they shall carry thee forth;'
Douay-Rheims Challoner Revision (DR 1750)
— And Peter said unto her: Why have you agreed together to tempt the spirit of the Lord? Behold the feet of them who have buried thy husband are at the door: and they shall carry thee out,
Geneva Bible (GNV 1560)
— Then Peter sayde vnto her, Why haue ye agreed together, to tempt the Spirit of the Lord? beholde, the feete of them which haue buried thine husband, are at the doore, and shall carie thee out.
Original King James Bible (AV 1611) [2]
— Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
Lamsa Bible (1957)
— Then Simon Peter said to her, Because you have been partners to tempt the Spirit of the Lord, behold the feet of the men who have buried your husband are at the door, and they shall carry you out also.
John Etheridge Peshitta-Aramaic NT (1849)
— Shemun said to her, Why have you agreed to tempt the Spirit of the Lord? Lo, the feet of the buriers of thy husband are at the door, and they will carry thee out!
James Murdock Peshitta-Aramaic NT (1852)
— Simon said to her: Since ye have been equals in tempting the Spirit of the Lord, lo, the feet of the buriers of thy husband are at the door, and they will carry thee out. |
Then
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Peter
4074 {4074} PrimeΠέτροςPetros{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
her,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
How
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
is it that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
ye
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
have agreed together
4856 {4856} Primeσυμφωνέωsumphoneo{soom-fo-neh'-o}
From G4859; to be harmonious, that is, (figuratively) to accord ( be suitable, concur) or stipulate (by compact).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
to tempt
3985 {3985} Primeπειράζωpeirazo{pi-rad'-zo}
From G3984; to test (objectively), that is, endeavor, scrutinize, entice, discipline.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Spirit
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
of the Lord?
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
behold,
2400 {2400} Primeἰδούidou{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
feet
4228 {4228} Primeπούςpous{pooce}
A primary word; a 'foot' (figuratively or literally).
of them which have buried
2290 {2290} Primeθάπτωthapto{thap'-to}
A primary verb; to celebrate funeral rites, that is, inter.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
husband
435 {0435} Primeἀνήρaner{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
[ are] at
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
door,
2374 {2374} Primeθύραthura{thoo'-rah}
Apparently a primary word (compare 'door'); a portal or entrance (the opening or the closure, literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
shall carry
y1627 [1627] Standardἐκφέρωekphero{ek-fer'-o}
From G1537 and G5342; to bear out (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
thee
y4571 [4571] Standardσέse{seh}
Accusative singular of G4771; thee.
out.
1627 {1627} Primeἐκφέρωekphero{ek-fer'-o}
From G1537 and G5342; to bear out (literally or figuratively).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
x4571 (4571) Complementσέse{seh}
Accusative singular of G4771; thee. |
Acts 5:9
_ _ How is it that ye have agreed together — (See on Acts 5:2).
_ _ to tempt the Spirit — try whether they could escape detection by that omniscient Spirit of whose supernatural presence with the apostles they had had such full evidence.
_ _ feet of them that buried thy husband are at the door — How awfully graphic! |
Acts 5:9
Then Peter said unto her, How is it that ye have agreed together to (e) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the (f) door, and shall carry thee out.
(e) Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.
(f) Are at hand. |
- How:
Genesis 3:9-13 And the LORD God called unto Adam, and said unto him, Where [art] thou? ... And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Luke 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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- have:
Acts 23:20-22 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly. ... So the chief captain [then] let the young man depart, and charged [him, See thou] tell no man that thou hast shewed these things to me.
Deuteronomy 13:6-8 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; ... Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
Proverbs 11:21 [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Proverbs 16:5 Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
Psalms 50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Micah 7:3 That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up.
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- to tempt:
Acts 5:3-4 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land? ... Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Exodus 17:2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
Exodus 17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Numbers 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
Psalms 78:18-20 And they tempted God in their heart by asking meat for their lust. ... Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Psalms 78:40-41 How oft did they provoke him in the wilderness, [and] grieve him in the desert! ... Yea, they turned back and tempted God, and limited the Holy One of Israel.
Psalms 78:56 Yet they tempted and provoked the most high God, and kept not his testimonies:
Psalms 95:8-11 Harden not your heart, as in the provocation, [and] as [in] the day of temptation in the wilderness: ... Unto whom I sware in my wrath that they should not enter into my rest.
Matthew 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
1 Corinthians 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
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- the feet:
Acts 5:6 And the young men arose, wound him up, and carried [him] out, and buried [him].
2 Kings 6:32 But Elisha sat in his house, and the elders sat with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: [is] not the sound of his master's feet behind him?
Romans 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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