Acts 5:2New American Standard Bible (NASB ©1995) [2]
— and kept back [some] of the price for himself, with his wife’s full knowledge, and bringing a portion of it, he laid it at the apostles’ feet.
King James Version (KJV 1769) [2]
— And kept back [part] of the price, his wife also being privy [to it], and brought a certain part, and laid [it] at the apostles' feet.
English Revised Version (ERV 1885)
— and kept back [part] of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
American Standard Version (ASV 1901) [2]
— and kept back [part] of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
Webster's Revision of the KJB (WEB 1833)
— And kept back [part] of the price, (his wife also being privy [to it]) and brought a certain part, and laid [it] at the apostles' feet.
Darby's Translation (DBY 1890)
— and put aside for himself part of the price, [his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.
Rotherham's Emphasized Bible (EBR 1902)
— And kept back part of the price, his wife also being privy to it; and, bringing a certain part, at the feet of the Apostles, he laid it.
Young's Literal Translation (YLT 1898)
— and did keep back of the price—his wife also knowing—and having brought a certain part, at the feet of the apostles he laid [it].
Douay-Rheims Challoner Revision (DR 1750)
— And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.
Geneva Bible (GNV 1560)
— And kept away part of the price, his wife also being of counsell, and brought a certaine part, and layde it downe at the Apostles feete.
Original King James Bible (AV 1611) [2]
— And kept backe [part] of the price, his wife also being priuy [to it], and brought a certaine part, and layd it at the Apostles feete.
Lamsa Bible (1957)
— And he took some of the money and hid it, and his wife also knew of it, and he brought some of the money and placed it at the disposal of the apostles.
John Etheridge Peshitta-Aramaic NT (1849)
— and took from its value and concealed, while his wife consented, and brought of it silver and laid before the feet of the apostles.
James Murdock Peshitta-Aramaic NT (1852)
— and carried away [part] of the price and concealed it, his wife consenting; and he brought [a part] of the money, and laid [it] before the feet of the legates. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
kept back
3557 {3557} Primeνοσφίζομαιnosphizomai{nos-fid'-zom-ahee}
Middle voice from νοσφί [[nosphi]] ( apart or clandestinely); to sequestrate for oneself, that is, embezzle.
z5668 <5668> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 88
[ part] of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
price,
5092 {5092} Primeτιμήtime{tee-may'}
From G5099; a value, that is, money paid, or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree), or the dignity itself.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
wife
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
being privy
4894 {4894} Primeσυνείδωsuneido{soon-i'-do}
From G4862 and G1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of.
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
[ to it], and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
brought
5342 {5342} Primeφέρωphero{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
a certain
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
part,
3313 {3313} Primeμέροςmeros{mer'-os}
From an obsolete but more primary form of μείρομαι [[meiromai]] (to get as a section or allotment); a division or share (literally or figuratively, in a wide application).
and laid
5087 {5087} Primeτίθημιtithemi{tith'-ay-mee}
A prolonged form of a primary word θέω [[theo]], {theh'-o} (which is used only as an alternate in certain tenses); to place (in the widest application, literally and figuratively; properly in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
[ it] at
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
apostles'
652 {0652} Primeἀπόστολοςapostolos{ap-os'-tol-os}
From G0649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ ('apostle'), (with miraculous powers).
feet.
4228 {4228} Primeπούςpous{pooce}
A primary word; a 'foot' (figuratively or literally). |
Acts 5:2
_ _ kept back part of the price, his wife also being privy to it — The coolness with which they planned the deception aggravated the guilt of this couple.
_ _ brought a certain part — pretending it to be the whole proceeds of the sale. |
Acts 5:2
And bringing a certain part — As if it had been the whole: perhaps saying it was so. |
Acts 5:2
And (a) kept back [part] of the price, his wife also being privy [to it], and brought a certain part, and laid [it] at the apostles' feet.
(a) Craftily took away. |
- kept:
Joshua 7:11-12 Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put [it] even among their own stuff. ... Therefore the children of Israel could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
2 Kings 5:21-25 So Gehazi followed after Naaman. And when Naaman saw [him] running after him, he lighted down from the chariot to meet him, and said, [Is] all well? ... But he went in, and stood before his master. And Elisha said unto him, Whence [comest thou], Gehazi? And he said, Thy servant went no whither.
Malachi 1:14 But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
Malachi 3:8-9 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. ... Ye [are] cursed with a curse: for ye have robbed me, [even] this whole nation.
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
1 Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Peter 2:14-15 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: ... Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
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- his:
Acts 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the door, and shall carry thee out.
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- laid:
Acts 4:34-35 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, ... And laid [them] down at the apostles' feet: and distribution was made unto every man according as he had need.
Acts 4:37 Having land, sold [it], and brought the money, and laid [it] at the apostles' feet.
Matthew 6:2-3 Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. ... But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matthew 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Philippians 2:3 [Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
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