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1 Kings 14:21

New American Standard Bible (NASB ©1995) [2]
— Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen from all the tribes of Israel to put His name there. And his mother’s name was Naamah the Ammonitess.
King James Version (KJV 1769) [2]
— And Rehoboam the son of Solomon reigned in Judah. Rehoboam [was] forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.
English Revised Version (ERV 1885)
— And Rehoboam the son of Solomon reigned in Judah, Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.
American Standard Version (ASV 1901) [2]
— And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.
Webster's Revision of the KJB (WEB 1833)
— And Rehoboam the son of Solomon reigned in Judah. Rehoboam [was] forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD chose out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.
Darby's Translation (DBY 1890)
— And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that Jehovah had chosen out of all the tribes of Israel to put his name there; and his mother's name was Naamah, an Ammonitess.
Rotherham's Emphasized Bible (EBR 1902)
— And, Rehoboam, son of Solomon, reigned in Judah,—forty-one years old, was Rehoboam when he began to reign, and seventeen years, reigned he in Jerusalem, the city which Yahweh had chosen to put his Name there, out of all the tribes of Israel, and, his mother's name, was Naamah, the Ammonitess.
Young's Literal Translation (YLT 1898)
— And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years [is] Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother [is] Naamah the Ammonitess.
Douay-Rheims Challoner Revision (DR 1750)
— And Roboam, the son of Solomon, reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name was Naama, an Ammonitess.
Geneva Bible (GNV 1560)
— Also Rehoboam the sonne of Salomon reigned in Iudah. Rehoboam was one and fourtie yere olde, when he began to reigne, ? reigned seuenteene yere in Ierusalem, the citie which the Lord did chuse out of al the tribes of Israel, to put his Name there: and his mothers name was Naamah an Ammonite.
Original King James Bible (AV 1611) [2]
— And Rehoboam the sonne of Solomon reigned in Iudah: Rehoboam [was] fourtie and one yeeres olde when he began to reigne, and hee reigned seuenteene yeeres in Ierusalem, the citie which the LORD did chuse out of all the tribes of Israel, to put his Name there: and his mothers name was Naamah an Ammonitesse.
Lamsa Bible (1957)
— And Rehoboam the son of Solomon reigned over Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah, an Ammonitess.
Brenton Greek Septuagint (LXX, Restored Names)
— And Rehoboam{gr.Roboam} son of Solomon ruled over Judah{gr.Juda}. Rehoboam{gr.Roboam} was forty and one years old when he began to reign, and he reigned seventeen years in the city Jerusalem, which the Lord chose to put his name there out of all the tribes of Israel: and his mother's name [was] Naama the Ammonitess.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Rechavam the son of Shelomoh reigned in Yehudah. Rechavam [was] forty and one years old when he began to reign, and he reigned seventeen years in Yerushalaim, the city which Yahweh did choose out of all the tribes of Yisrael, to put his name there. And his mother's name [was] Naamah an Ammonith.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Ræçav`äm רְחַבעָם 7346
{7346} Prime
רְחַבְעָם
R@chab`am
{rekh-ab-awm'}
From H7337 and H5971; a people has enlarged; Rechabam, an Israelite king.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Šælömò שְׁלֹמֹה 8010
{8010} Prime
שְׁלֹמֹה
Sh@lomoh
{shel-o-mo'}
From H7965; peaceful; Shelomoh, David's successor.
reigned 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
in Yæhûđà יְהוּדָה. 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
Ræçav`äm רְחַבעָם 7346
{7346} Prime
רְחַבְעָם
R@chab`am
{rekh-ab-awm'}
From H7337 and H5971; a people has enlarged; Rechabam, an Israelite king.
[was] forty 705
{0705} Prime
אַרְבָּעִים
'arba`iym
{ar-baw-eem'}
Multiple of H0702; forty.
and one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
years 8141
{8141} Prime
שָׁנֵה
shaneh
{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
old 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
when he began to reign, 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
and he reigned 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
seventeen 7651
{7651} Prime
שֶׁבַע
sheba`
{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
6240
{6240} Prime
עָשָׂר
`asar
{aw-sawr'}
For H6235; ten (only in combination), that is, the 'teens'; also (ordinal) a 'teenth'.
years 8141
{8141} Prime
שָׁנֵה
shaneh
{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
in Yærûšälaim יְרוּשָׁלִַם, 3389
{3389} Prime
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
the city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
did choose 977
{0977} Prime
בָּחַר
bachar
{baw-khar'}
A primitive root; properly to try, that is, (by implication) select.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
out of all x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the tribes 7626
{7626} Prime
שֵׁבֶט
shebet
{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
of Yiŝrä´ël יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
to put 7760
{7760} Prime
שׂוּם
suwm
{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
there. x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
And his mother's 517
{0517} Prime
אֵם
'em
{ame}
A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H0001).
name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
[was] Na`ámà נַעֲמָה 5279
{5279} Prime
נַעֲמָה
Na`amah
{nah-am-aw'}
Feminine of H5277; pleasantness; Naamah, the name of an antediluvian woman, of an Ammonitess, and of a place in Palestine.
an `Ammönîŧ עַמֹּנִית. y5985
[5985] Standard
עַמֹּנִית
'Ammowniyth
{am-mo-neeth'}
Feminine of H5984; an Ammonitess.
x5984
(5984) Complement
עַמּוֹנִי
`Ammowniy
{am-mo-nee'}
Patronymic from H5983; an Ammonite or (adjectively) Ammonitish.
Jamieson-Fausset-Brown Commentary

1 Kings 14:21

_ _ 1 Kings 14:21-24. Rehoboam’s wicked reign.

_ _ he reigned ... in Jerusalem — Its particular designation as “the city which the Lord did choose out of all the tribes of Israel, to put his name there,” seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.

_ _ his mother’s name was Naamah an Ammonitess — Her heathen extraction and her influence as queen mother are stated to account for Rehoboam’s tendency to depart from the true religion. Led by the warning of the prophet (1 Kings 12:23), as well as by the large immigration of Israelites into his kingdom (1 Kings 12:17; 2 Chronicles 11:16), he continued for the first three years of his reign a faithful patron of true religion (2 Chronicles 11:17). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.

Matthew Henry's Commentary

1 Kings 14:21-31

_ _ Judah's story and Israel's are intermixed in this book. Jeroboam out-lived Rehoboam, four or five years, yet his history is despatched first, that the account of Rehoboam's reign may be laid together; and a sad account it is.

_ _ I. Here is no good said of the king. All the account we have of him here is, 1. That he was forty-one years old when he began to reign, by which reckoning he was born in the last year of David, and had his education, and the forming of his mind, in the best days of Solomon; yet he lived not up to these advantages. Solomon's defection at last did more to corrupt him than his wisdom and devotion had done to give him good principles. 2. That he reigned seventeen years in Jerusalem, the city where God put his name, where he had opportunity enough to know his duty, if he had but had a heart to do it. 3. That his mother was Naamah, an Ammonitess; this is twice mentioned, 1 Kings 14:21, 1 Kings 14:31. It was strange that David would marry his son Solomon to an Ammonitess (for it was done while he lived), but it is probable that Solomon was in love with her, because she was Naamah, a beauty (so it signifies), and his father was loth to cross him, but it proved to have a very bad influence upon posterity. Probably she was daughter to Shobi the Ammonite, who was kind to David (2 Samuel 17:27), and David was too willing to requite him by matching his son into his family. None can imagine how lasting and how fatal the consequences may be of being unequally yoked with unbelievers. 4. That he had continual war with Jeroboam (1 Kings 14:30), which could not but be a perpetual uneasiness to him. 5. That when he had reigned but seventeen years he died, and left his throne to his son. His father, and grandfather, and grandson, that reigned well, reigned long, forty years apiece. But sin often shortens men's lives and comforts.

_ _ II. Here is much evil said of the subjects, both as to their character and their condition.

_ _ 1. See here how wicked and profane they were. It is a most sad account that is here given of their apostasy from God, 1 Kings 14:22-24. Judah, the only professing people God had in the world, did evil in his sight, in contempt and defiance of him and the tokens of his special presence with them; they provoked him to jealousy, as the adulterous wife provokes her husband by breaking the marriage-covenant. Their fathers had been bad enough, especially in the times of the judges, but they did abominable things, above all that their fathers had done. The magnificence of their temple, the pomp of their priesthood, and all the secular advantages with which their religion was attended, could not prevail to keep them to it. Nothing less than the pouring out of the Spirit from on high will keep God's Israel in their allegiance to him. The account here given of the wickedness of the Jews agrees with that which the apostle gives of the wickedness of the Gentile world (Romans 1:21, Romans 1:24), so that both Jew and Gentile are alike under sin, Romans 3:9. (1.) They became vain in their imaginations concerning God, and changed his glory into an image, for they built themselves high places, images, and groves (1 Kings 14:23), profaning God's name by affixing to it their images, and God's ordinances by serving their idols with them. They foolishly fancies that they exalted God when they worshipped him on high hills and pleased him when they worshipped him under the pleasant shadow of green trees. (2.) They were given up to vile affections (as those idolaters Romans 1:26, Romans 1:27), for there were sodomites in the land (1 Kings 14:24), men with men working that which is unseemly, and not to be thought of, much less mentioned, without abhorrence and indignation. They dishonoured God by one sin and then God left them to dishonour themselves by another. They profaned the privileges of a holy nation, therefore God gave them up to their own hearts' lusts, to imitate the abominations of the accursed Canaanites; and herein the Lord was righteous. And, when they did like those that were cast out, how could they expect any other than to be cast out like them?

_ _ 2. See here how weak and poor they were; and this was the consequence of the former. Sin exposes, impoverishes, and weakens any people. Shishak, king of Egypt, came against them, and so far, either by force or surrender, made himself master of Jerusalem itself that he took away the treasures both of the temple and of the exchequer, of the house of the Lord and of the king's house, which David and Solomon had amassed, 1 Kings 14:25, 1 Kings 14:26. These, it is likely, tempted him to make his descent; and, to save the rest, Rehoboam perhaps tamely surrendered them, as Ahab, 1 Kings 20:4. He also took away the golden shields that were made but in his father's time, 1 Kings 14:26. These the king of Egypt carried off as trophies of his victory; and, instead of them, Rehoboam made brazen shields, which the life-guard carried before him when he went to church in state, 1 Kings 14:27, 1 Kings 14:28. This was an emblem of the diminution of his glory. Sin makes the gold become dim, changes the most fine gold, and turns it into brass. We commend Rehoboam for going to the house of the Lord, perhaps the oftener for the rebuke he had been under, and do not condemn him for going in pomp. Great men should honour God with their honour, and then they are themselves most honoured by it.

John Wesley's Explanatory Notes

1 Kings 14:21

Forty one years — Therefore he was born a year before Solomon was king, as appears from 1 Kings 11:42, this is noted as an aggravation of Rehoboam's folly, that he was old enough to have been wiser. An Ammonitess — A people cursed by God, and shut out of the congregation of his people for ever. This is observed as one cause both of God's displeasure in punishing Solomon with such a son, and of Rehoboam's apostacy after his three first years, 2 Chronicles 11:17. None can imagine how fatal and how lasting are the consequence of being unequally yoked with an unbeliever.

Geneva Bible Translation Notes

1 Kings 14:21

And Rehoboam the son of Solomon reigned in Judah. Rehoboam [was] forty and one years old when he began to reign, and he reigned seventeen (p) years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.

(p) And died about four years before Jeroboam.

Cross-Reference Topical ResearchStrong's Concordance
Rehoboam:

1 Kings 11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
2 Chronicles 12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam [was] one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.
2 Chronicles 13:7 And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.

the city:

1 Kings 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
1 Kings 8:44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and [toward] the house that I have built for thy name:
1 Kings 11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
Psalms 78:68-69 But chose the tribe of Judah, the mount Zion which he loved. ... And he built his sanctuary like high [palaces], like the earth which he hath established for ever.
Psalms 87:1-2 [[A Psalm [or] Song for the sons of Korah.]] His foundation [is] in the holy mountains. ... The LORD loveth the gates of Zion more than all the dwellings of Jacob.
Psalms 132:13-14 For the LORD hath chosen Zion; he hath desired [it] for his habitation. ... This [is] my rest for ever: here will I dwell; for I have desired it.
Isaiah 12:6 Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.

to put his name:

Exodus 20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
Deuteronomy 12:5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come:
Deuteronomy 12:21 If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.

Naamah:

1 Kings 14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name [was] Naamah an Ammonitess. And Abijam his son reigned in his stead.
Deuteronomy 23:3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
2 Chronicles 12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam [was] one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.
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Chain-Reference Bible SearchCross References with Concordance

Ex 20:24. Dt 12:5, 21; 23:3. 1K 8:16, 44; 11:36, 43; 14:31. 2Ch 12:13; 13:7. Ps 78:68; 87:1; 132:13. Is 12:6.

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