Romans 1:27New American Standard Bible (NASB ©1995) [2]
— and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
King James Version (KJV 1769) [2]
— And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
English Revised Version (ERV 1885)
— and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
American Standard Version (ASV 1901) [2]
— and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
Webster's Revision of the KJB (WEB 1833)
— And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
Darby's Translation (DBY 1890)
— and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
Rotherham's Emphasized Bible (EBR 1902)
— In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting,—and, the necessary recompence of their error, within themselves, duly receiving;—
Young's Literal Translation (YLT 1898)
— and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Douay-Rheims Challoner Revision (DR 1750)
— And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.
Geneva Bible (GNV 1560)
— And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
Original King James Bible (AV 1611) [2]
— And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
Lamsa Bible (1957)
— And likewise also their men have left the natural use of the women and have run wild with lust toward one another, male with male committing shameful acts, and receiving in themselves the due recompense of their error.
John Etheridge Peshitta-Aramaic NT (1849)
— And also their males likewise left the natural use of their females, and were inflamed with concupiscence one with another, and male with male wrought shamefulness, and the just retribution for their perverseness in themselves received.
James Murdock Peshitta-Aramaic NT (1852)
— And so also their males forsook the use of females, which is natural, and burned with lust toward one another; and, male with male, they did what is shameful, and received in themselves the just recompense of their error. |
And
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
likewise
3668 {3668} Primeὁμοίωςhomoios{hom-oy'-oce}
Adverb from G3664; similarly.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
men,
730 {0730} Primeἄρρηνarrhen{ar'-hrane}
Probably from G0142; male (as stronger for lifting).
leaving
863 {0863} Primeἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
natural
5446 {5446} Primeφυσικόςphusikos{foo-see-kos'}
From G5449; 'physical', that is, (by implication) instinctive.
use
5540 {5540} Primeχρῆσιςchresis{khray'-sis}
From G5530; employment, that is, (specifically) sexual intercourse (as an occupation of the body).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
woman,
2338 {2338} Primeθῆλυςthelus{thay'-loos}
From the same as G2337; female.
burned
1572
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
their
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
lust
3715 {3715} Primeὄρεξιςorexis{or'-ex-is}
From G3713; excitement of the mind, that is, longing after.
one toward another;
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
240 {0240} Primeἀλλήλωνallelon{al-lay'-lone}
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
men
730 {0730} Primeἄρρηνarrhen{ar'-hrane}
Probably from G0142; male (as stronger for lifting).
with
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
men
730 {0730} Primeἄρρηνarrhen{ar'-hrane}
Probably from G0142; male (as stronger for lifting).
working
2716 {2716} Primeκατεργάζομαιkatergazomai{kat-er-gad'-zom-ahee}
From G2596 and G2038; to work fully, that is, accomplish; by implication to finish, fashion.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
that which is unseemly,
808 {0808} Primeἀσχημοσύνηaschemosune{as-kay-mos-oo'-nay}
From G0809; an indecency; by implication the pudenda.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
receiving
618 {0618} Primeἀπολαμβάνωapolambano{ap-ol-am-ban'-o}
From G0575 and G2983; to receive (specifically in full, or as a host); also to take aside.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
themselves
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
that recompence
489 {0489} Primeἀντιμισθίαantimisthia{an-tee-mis-thee'-ah}
From a compound of G0473 and G3408; requital, correspondence.
of their
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
error
4106 {4106} Primeπλάνηplane{plan'-ay}
Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
was meet.
1163 {1163} Primeδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532 |
Romans 1:27
_ _ and receiving in themselves that recompense of their error which was meet — alluding to the many physical and moral ways in which, under the righteous government of God, vice was made self-avenging. |
Romans 1:27
Receiving the just recompense of their error — Their idolatry being punished with that unnatural lust, which was as horrible a dishonour to the body, as their idolatry was to God. |
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that (l) recompence of their error which was meet.
(l) An appropriate reward and that which they deserved. |
- that recompense:
Romans 1:23-24 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. ... Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
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