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Zechariah 11:7

New American Standard Bible (NASB ©1995) [2]
— So I pastured the flock [doomed] to slaughter, hence the afflicted of the flock. And I took for myself two staffs: the one I called Favor and the other I called Union; so I pastured the flock.
King James Version (KJV 1769) [2]
— And I will feed the flock of slaughter, [even] you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
English Revised Version (ERV 1885)
— So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
American Standard Version (ASV 1901) [2]
— So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Webster's Revision of the KJB (WEB 1833)
— And I will feed the flock of slaughter, [even] you, O poor of the flock. And I took to me two staffs; the one I called Beauty, and the other I called Bands; and I fed the flock.
Darby's Translation (DBY 1890)
— So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Rotherham's Emphasized Bible (EBR 1902)
— So I tended the flock doomed to slaughter, for the sheep-merchants,—and took unto me two staves, the one, I called Grace, and, the other, I called Union, thus I tended the sheep,
Young's Literal Translation (YLT 1898)
— And I feed the flock of slaughter, even you, ye afflicted of the flock; and I take to me two staves, the one I have called Pleasantness, and the other I have called Bands, and I feed the flock.
Douay-Rheims Challoner Revision (DR 1750)
— And I will feed the flock of slaughter for this, O ye poor of the flock. And I took unto me two rods, one I called Beauty, and the other I called a Cord, and I fed the flock.
Geneva Bible (GNV 1560)
— For I fed the sheepe of slaughter, euen the poore of the flocke, and I tooke vnto me two staues: the one I called Beautie, and the other I called Bandes, and I fed the sheepe.
Original King James Bible (AV 1611) [2]
— And I will feede the flocke of slaughter, [euen] you, O poore of the flock: and I tooke vnto me two staues; the one I called Beautie, and the other I called Bandes, and I fed the flocke.
Lamsa Bible (1957)
— So I fed the lean flock, for there were many sheep; and I took two staffs; the one I called Pleasant and the other I called Cord, and I fed the flock.
Brenton Greek Septuagint (LXX, Restored Names)
— And I will tend the flock of slaughter in the land of Canaan{gr.Chanaan}: and I will take for myself two rods; the one I called Beauty, and the other I called Line; and I will tend the flock.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And I will feed the flock of slaughter, [even] you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And I will feed 7462
{7462} Prime
רָעָה
ra`ah
{raw-aw'}
A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the flock 6629
{6629} Prime
צֹאן
tso'n
{tsone}
From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men).
of slaughter, 2028
{2028} Prime
הֲרֵגָה
haregah
{har-ay-gaw'}
Feminine of H2027; slaughter.
[even] you, y3651
[3651] Standard
כֵּן
ken
{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
O poor 6041
{6041} Prime
עָנִי
`aniy
{aw-nee'}
From H6031; depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively).
of the flock. 6629
{6629} Prime
צֹאן
tso'n
{tsone}
From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men).
And I took 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto me two 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
staves; 4731
{4731} Prime
מַקֵּל
maqqel
{mak-kale'}
From an unused root meaning apparently to germinate; a shoot, that is, stick (with leaves on, or for walking, striking, guiding, divining).
the one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
I called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Beauty, 5278
{5278} Prime
נֹעַם
no`am
{no'-am}
From H5276; agreeableness, that is, delight, suitableness, splendor or grace.
and the other 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
I called 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Bands; y2254
[2254] Standard
חָבַל
chabal
{khaw-bal'}
A primitive root; to wind tightly (as a rope), that is, to bind; specifically by a pledge; figuratively to pervert, destroy; also to writhe in pain (especially of parturition).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
x2256
(2256) Complement
חֶבֶל
chebel
{kheh'-bel}
From H2254; a rope (as twisted), especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin.
and I fed 7462
{7462} Prime
רָעָה
ra`ah
{raw-aw'}
A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the flock. 6629
{6629} Prime
צֹאן
tso'n
{tsone}
From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men).
Jamieson-Fausset-Brown Commentary

Zechariah 11:7

_ _ And — rather, “Accordingly”: implying the motive cause which led Messiah to assume the office, namely, the will of the Father (Zechariah 11:4, Zechariah 11:5), who pitied the sheep without any true shepherd.

_ _ I will feed — “I fed” [Calvin], which comes to the same thing, as the past tense must in Zechariah’s time have referred to the event of Messiah’s advent then future: the prophets often speaking of the future in vision as already present. It was not My fault, Jehovah implies, that these sheep were not fed; the fault rests solely with you, because ye rejected the grace of God [Calvin].

_ _ even you, O poor of the flock — rather, “in order that (I might feed, that is, save) the poor (humble; compare Zechariah 11:11; Zephaniah 3:12; Matthew 5:3) of the flock”; literally, not you, but, “therefore (I will feed)” [Moore]. See Margin,Verily the poor.” It is for the sake of the believing remnant that Messiah took charge of the flock, though He would have saved all, if they would have come to Him. They would not come; therefore, as a nation, they are “the flock of (that is, doomed to) slaughter.”

_ _ I took ... two staves — that is, shepherds’ staves or rods (Psalms 23:4). Symbolizing His assumption of the pastor’s office.

_ _ Beauty — The Jews’ peculiar excellency above other nations (Deuteronomy 4:7), God’s special manifestation to them (Psalms 147:19, Psalms 147:20), the glory of the temple (“the beauty of holiness,” Psalms 29:2; compare Psalms 27:4; Psalms 90:17; 2 Chronicles 20:21), the “pleasantness” of their land (Genesis 49:15; Daniel 8:9; Daniel 11:16), “the glorious land.”

_ _ Bands — implying the bond of “brotherhood” between Judah and Israel. “Bands,” in Psalms 119:61, Margin, is used for confederate companies: The Easterns in making a confederacy often tie a cord or band as a symbol of it, and untie it when they dissolve the confederacy [Ludovicus De Dieu]. Messiah would have joined Judah and Israel in the bonds of a common faith and common laws (Zechariah 11:14), but they would not; therefore in just retribution He broke “His covenant which He had made with all the people.” Alexander, Antiochus Epiphanes, and Pompey were all kept from marring utterly the distinctive “beauty” and “brotherhood” of Judah and Israel, which subsisted more or less so long as the temple stood. But when Jehovah brake the staves, not even Titus could save the temple from his own Roman soldiery, nor was Jurian able to restore it.

Matthew Henry's Commentary

See commentary on Zechariah 11:4-14.

John Wesley's Explanatory Notes

Zechariah 11:7

Bands — The beauty of grace and glory, the bands of love and peace.

Geneva Bible Translation Notes

Zechariah 11:7

And I will feed the flock of slaughter, [even] you, (k) O poor of the flock. And I took to me (l) two staffs; the one I called Beauty, and the other I called Bands; and I fed the flock.

(k) That is, the small remnant, whom he though worthy to show mercy to.

(l) God shows his great benefits toward his people to convince them of greater ingratitude, who would neither be ruled by his most beautiful order of government, neither continue in the bands of brotherly unity, and therefore he breaks both the one and the other. Some read "Destroyers" instead of "Bands", but in (Zechariah 11:14) the second reading is confirmed.

Cross-Reference Topical ResearchStrong's Concordance
I will:

Zechariah 11:4 Thus saith the LORD my God; Feed the flock of the slaughter;
Zechariah 11:11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it [was] the word of the LORD.
Zechariah 13:8-9 And it shall come to pass, [that] in all the land, saith the LORD, two parts therein shall be cut off [and] die; but the third shall be left therein. ... And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [is] my God.

even you, O poor:
or, verily the poor,
Isaiah 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Isaiah 61:1 The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;
Jeremiah 5:4-5 Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God. ... I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.
Zephaniah 3:12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Mark 12:37 David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

staves:

Zechariah 11:10 And I took my staff, [even] Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Zechariah 11:14 Then I cut asunder mine other staff, [even] Bands, that I might break the brotherhood between Judah and Israel.
Leviticus 27:32 And concerning the tithe of the herd, or of the flock, [even] of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
1 Samuel 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling [was] in his hand: and he drew near to the Philistine.
1 Samuel 17:43 And the Philistine said unto David, [Am] I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
Psalms 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.

one:

Psalms 133:1-3 [[A Song of degrees of David.]] Behold, how good and how pleasant [it is] for brethren to dwell together in unity! ... As the dew of Hermon, [and as the dew] that descended upon the mountains of Zion: for there the LORD commanded the blessing, [even] life for evermore.
Ezekiel 37:16-23 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions: ... Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
John 17:21-23 That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. ... I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Bands:
or, Binders,
John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.
Ephesians 2:13-16 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. ... And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
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Chain-Reference Bible SearchCross References with Concordance

Lv 27:32. 1S 17:40, 43. Ps 23:4; 133:1. Is 11:4; 61:1. Jr 5:4. Ezk 37:16. Zp 3:12. Zc 11:4, 10, 11, 14; 13:8. Mt 11:5. Mk 12:37. Jn 10:16; 17:21. Ep 2:13. Jm 2:5.

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