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Zechariah 11:5

New American Standard Bible (NASB ©1995) [2]
— “Those who buy them slay them and go unpunished, and [each of] those who sell them says, ‘Blessed be the LORD, for I have become rich!’ And their own shepherds have no pity on them.
King James Version (KJV 1769) [2]
— Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.
English Revised Version (ERV 1885)
— whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be the LORD, for I am rich: and their own shepherds pity them not.
American Standard Version (ASV 1901) [2]
— whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be Jehovah, for I am rich; and their own shepherds pity them not.
Webster's Revision of the KJB (WEB 1833)
— Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.
Darby's Translation (DBY 1890)
— whose possessors slay them without being held guilty; and they that sell them say, Blessed be Jehovah! for I am become rich; and their own shepherds pity them not.
Rotherham's Emphasized Bible (EBR 1902)
— Whose, buyers, slay them, and are not held guilty, and whose, sellers, say—Blessed be Yahweh, that I am become rich, And so, their own shepherds, have no pity upon them.
Young's Literal Translation (YLT 1898)
— Whose buyers slay them, and are not guilty, And their sellers say, Blessed [is] Jehovah, And I am rich, And their shepherds have no pity on them.
Douay-Rheims Challoner Revision (DR 1750)
— Which they that possessed, slew, and repented not, and they sold them, saying: Blessed be the Lord, we are become rich: and their shepherds spared them not.
Geneva Bible (GNV 1560)
— They that possesse them, slay them and sinne not: and they that sell them, say, Blessed be the Lord: for I am riche, and their owne shepherds spare them not.
Original King James Bible (AV 1611) [2]
— Whose possessours slay them, and hold themselues not guiltie: and they that sell the say, Blessed [be] the LORD; for I am rich: and their owne shepheards pitie them not.
Lamsa Bible (1957)
— Whose buyers slaughter them, and hold themselves not guilty; and those who sell them say, Blessed be the LORD; for he has enriched us; and their own shepherds have no pity on them.
Brenton Greek Septuagint (LXX, Restored Names)
— which their possessors have slain, and have not repented: and they that sold them said, Blessed be the Lord; for we have become rich: and their shepherds have suffered no sorrow for them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed [be] Yahweh; for I am rich: and their own shepherds pity them not.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Whose x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
possessors 7069
{7069} Prime
קָנָה
qanah
{kaw-naw'}
A primitive root; to erect, that is, create; by extension to procure, especially by purchase (causatively sell); by implication to own.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
slay 2026
{2026} Prime
הָרַג
harag
{haw-rag'}
A primitive root; to smite with deadly intent.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
them, and hold themselves not guilty: 816
{0816} Prime
אָשַׁם
'asham
{aw-sham'}
A primitive root; to be guilty; by implication to be punished or perish.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
and they that sell 4376
{4376} Prime
מָכַר
makar
{maw-kar'}
A primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
them say, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Blessed 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
[be] Yähwè יָהוֶה; 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
for I am rich: 6238
{6238} Prime
עָשַׁר
`ashar
{aw-shar'}
A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
and their own shepherds 7462
{7462} Prime
רָעָה
ra`ah
{raw-aw'}
A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
pity 2550
{2550} Prime
חָמַל
chamal
{khaw-mal'}
A primitive root; to commiserate; by implication to spare.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
them not. x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
Jamieson-Fausset-Brown Commentary

Zechariah 11:5

_ _ possessors — The buyers [Maurer], their Roman oppressors, contrasted with “they that sell men.” The instruments of God’s righteous judgment, and therefore “not holding themselves guilty” (Jeremiah 50:7). It is meant that they might use this plea, not that they actually used it. Judah’s adversaries felt no compunction in destroying them; and God in righteous wrath against Judah allowed it.

_ _ they that sell them — (Compare Zechariah 11:12). The rulers of Judah, who by their avaricious rapacity and selfishness (John 11:48, John 11:50) virtually sold their country to Rome. Their covetousness brought on Judea God’s visitation by Rome. The climax of this was the sale of the innocent Messiah for thirty pieces of silver. They thought that Jesus was thus sold and their selfish interest secured by the delivery of Him to the Romans for crucifixion; but it was themselves and their country that they thus sold to the Roman possessors.”

_ _ I am rich — by selling the sheep (Deuteronomy 29:19; Hosea 12:8). In short-sighted selfishness they thought they had gained their object, covetous self-aggrandizement (Luke 16:14), and hypocritically “thanked” God for their wicked gain (compare Luke 18:11).

_ _ say ... pity — In Hebrew it is singular: that is, each of those that sell them saith: Not one of their own shepherds pitieth them. An emphatical mode of expression by which each individual is represented as doing, or not doing, the action of the verb [Henderson]. Hengstenberg refers the singular verbs to Jehovah, the true actor; the wicked shepherds being His unconscious instruments. Compare Zechariah 11:6, For I will no more pity, with the Hebrewpitieth not” here.

Matthew Henry's Commentary

See commentary on Zechariah 11:4-14.

John Wesley's Explanatory Notes

Zechariah 11:5

Whose possessors — Governors. Not guilty — Think they do no ill. That sell them — For slaves. For l am rich — Profanely give God thanks, that they thrive by cruelty and oppression.

Geneva Bible Translation Notes

Zechariah 11:5

Whose possessors slay them, and hold themselves (f) not guilty: and they that sell them say, (g) Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.

(f) Their governors destroy them without any remorse of conscience, or yet thinking that they do evil.

(g) He notes the hypocrites, who always have the name of God in their mouths, though in their life and doings they deny God, attributing their gain to God's blessings, which comes from the wealth of their brethren.

Cross-Reference Topical ResearchStrong's Concordance
possessors:

Jeremiah 23:1-2 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD. ... Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
Ezekiel 22:25-27 [There is] a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. ... Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.
Ezekiel 34:2-3 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe [be] to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? ... Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: [but] ye feed not the flock.
Ezekiel 34:10 Thus saith the Lord GOD; Behold, I [am] against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Micah 3:1-3 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment? ... Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Micah 3:9-12 Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. ... Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

hold:

Jeremiah 2:3 Israel [was] holiness unto the LORD, [and] the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Jeremiah 50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

sell:

Genesis 37:26-28 And Judah said unto his brethren, What profit [is it] if we slay our brother, and conceal his blood? ... Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.
2 Kings 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
Nehemiah 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing [to answer].
Matthew 21:12-13 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, ... And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Revelation 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

Blessed:

Deuteronomy 29:19-21 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst: ... And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
Hosea 12:8 And Ephraim said, Yet I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me that [were] sin.
1 Timothy 6:5-10 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

and their:

Ezekiel 34:4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up [that which was] broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Ezekiel 34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek [after them].
Ezekiel 34:18-19 [Seemeth it] a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet? ... And [as for] my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.
Ezekiel 34:21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:12-13 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. ... The hireling fleeth, because he is an hireling, and careth not for the sheep.
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Chain-Reference Bible SearchCross References with Concordance

Gn 37:26. Dt 29:19. 2K 4:1. Ne 5:8. Jr 2:3; 23:1; 50:7. Ezk 22:25; 34:2, 4, 6, 10, 18, 21. Ho 12:8. Mi 3:1, 9. Mt 21:12; 23:14. Jn 10:1, 12; 16:2. 1Ti 6:5. 2P 2:3. Rv 18:13.

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