Jeremiah 5:5New American Standard Bible (NASB ©1995) [2]
— “I will go to the great And will speak to them, For they know the way of the LORD [And] the ordinance of their God.” But they too, with one accord, have broken the yoke [And] burst the bonds.
King James Version (KJV 1769) [2]
— I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.
English Revised Version (ERV 1885)
— I will get me unto the great men, and will speak unto them; for they know the way of the LORD, and the judgment of their God. But these with one accord have broken the yoke, and burst the bands.
American Standard Version (ASV 1901) [2]
— I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
Webster's Revision of the KJB (WEB 1833)
— I will go to the great men, and will speak to them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.
Darby's Translation (DBY 1890)
— I will go unto the great men, and will speak unto them; for they know the way of Jehovah, the judgment of their God; but these have altogether broken the yoke, have burst the bonds.
Rotherham's Emphasized Bible (EBR 1902)
— I will betake me unto the great men, and will speak, with them! For, they, know, the way of Yahweh, the justice of their God! Yea but, they, with one accord, have, broken the yoke, torn off the bands.
Young's Literal Translation (YLT 1898)
— I get me to the great, and I speak with them, For they have known the way of Jehovah, The judgment of their God.' Surely they together have broken the yoke, They have drawn away the bands.
Douay-Rheims Challoner Revision (DR 1750)
— I will go therefore to the great men, and will speak to them: for they have known the way of the Lord, the judgment of their God: and behold these have altogether broken the yoke more, and have burst the bonds.
Geneva Bible (GNV 1560)
— I will get me vnto the great men, and will speake vnto them: for they haue knowen the way of the Lord, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
Original King James Bible (AV 1611) [2]
— I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, [and] the iudgement of their God: but these haue altogether broken the yoke, [and] burst the bondes.
Lamsa Bible (1957)
— I will go to the princes and will speak to them; for they have known the way of the LORD and the judgment of their God; but truly they have altogether broken the yoke; they have burst the bonds.
Brenton Greek Septuagint (LXX, Restored Names)
— I will go to the rich men, and will speak to them; for they have known the way of the Lord, and the judgment of God: but, behold, with one consent they have broken the yoke, they have burst the bonds.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— I will get me unto the great men, and will speak unto them; for they have known the way of Yahweh, [and] the judgment of their Elohim: but these have altogether broken the yoke, [and] burst the bonds. |
I will get
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
me unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the great men,
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
and will speak
y1696 [1696] Standardדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
unto
x1696 (1696) Complementדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
them; for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
have known
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the way
1870 {1870} Primeדֶּרֶךְderek{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ and] the judgment
4941 {4941} Primeמִשְׁפָּטmishpat{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
of their
´Élöhîm
אֱלֹהִים:
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
but
x389 (0389) Complementאַךְ'ak{ak}
Akin to H0403; a particle of affirmation, surely; hence (by limitation) only.
these
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
have altogether
3162 {3162} Primeיַחַדyachad{yakh'-ad}
From H3161; properly a unit, that is, (adverbially) unitedly.
broken
7665 {7665} Primeשָׁבַרshabar{shaw-bar'}
A primitive root; to burst (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the yoke,
5923 {5923} Primeעֹל`ol{ole}
From H5953; a yoke (as imposed on the neck), literally or figuratively.
[ and] burst
5423 {5423} Primeנָתַקnathaq{naw-thak'}
A primitive root; to tear off.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
the bonds.
4147 {4147} Primeמוֹסֵרmowcer{mo-sare'}
From H3256; properly chastisement, that is, (by implication) a halter; figuratively restraint. |
Jeremiah 5:5
_ _ they have known — rather, “they must know.” The prophet supposes it as probable, considering their position.
_ _ but these — I found the very reverse to be the case.
_ _ burst ... bonds — set God’s law at defiance (Psalms 2:3). |
Jeremiah 5:5
But — These are more refractory than the other; no law of God is able to hold them. |
Jeremiah 5:5
I will go to the (e) great men, and will speak to them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.
(e) He speaks this to the reproach of them who would govern and teach others, and yet are farther out of the way than the simple people. |
- get me:
Amos 4:1 Hear this word, ye kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Micah 3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment?
Malachi 2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
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- but these:
Jeremiah 6:13 For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Psalms 2:2-3 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying], ... Let us break their bands asunder, and cast away their cords from us.
Ezekiel 22:6-8 Behold, the princes of Israel, every one were in thee to their power to shed blood. ... Thou hast despised mine holy things, and hast profaned my sabbaths.
Ezekiel 22:25-29 [There is] a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. ... The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
Micah 3:1-4 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment? ... Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.
Micah 7:3-4 That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up. ... The best of them [is] as a brier: the most upright [is sharper] than a thorn hedge: the day of thy watchmen [and] thy visitation cometh; now shall be their perplexity.
Zephaniah 3:3-5 Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow. ... The just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
Matthew 19:23-26 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. ... But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible.
Luke 18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this [man] to reign over us.
Acts 4:26-27 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. ... For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
James 2:5-7 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? ... Do not they blaspheme that worthy name by the which ye are called?
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