Jeremiah 18:23New American Standard Bible (NASB ©1995) [2]
— Yet You, O LORD, know All their deadly designs against me; Do not forgive their iniquity Or blot out their sin from Your sight. But may they be overthrown before You; Deal with them in the time of Your anger!
King James Version (KJV 1769) [2]
— Yet, LORD, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thine anger.
English Revised Version (ERV 1885)
— Yet, LORD, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight: but let them be overthrown before thee; deal thou with them in the time of thine anger.
American Standard Version (ASV 1901) [2]
— Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.
Webster's Revision of the KJB (WEB 1833)
— Yet, LORD, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thy anger.
Darby's Translation (DBY 1890)
— And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger.
Rotherham's Emphasized Bible (EBR 1902)
— But, thou, O Yahweh, knowest all their counsels against me, to put me to death, Put thou no propitiatory-covering over their iniquity, And, their sin, from before thee, do not thou blot out,—But let them be overthrown before thee, In the time of thine anger, deal thou effectively with them.
Young's Literal Translation (YLT 1898)
— And Thou, O Jehovah, Thou hast known, All their counsel against me [is] for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!
Douay-Rheims Challoner Revision (DR 1750)
— But thou, O Lord, knowest all their counsel against me unto death: not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.
Geneva Bible (GNV 1560)
— Yet Lord thou knowest al their counsel against me tendeth to death: forgiue not their iniquitie, neither put out their sinne from thy sight, but let them be ouerthrowen before thee: deale thus with them in the time of thine anger.
Original King James Bible (AV 1611) [2]
— Yet LORD thou knowest all their counsell against me to slay [mee]: forgiue not their iniquitie, neither blot out their sinne from thy sight, but let them bee ouerthrowen before thee, deale [thus] with them in the time of thine anger.
Lamsa Bible (1957)
— Yet, O LORD, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sins from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou, Lord, knowest all their deadly counsel against me: account not their iniquities guiltless, and blot not out their sins from before thee: let their weakness come before thee; deal with them in the time of thy wrath.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yet, Yahweh, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thine anger. |
Yet,
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thou
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
knowest
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
their counsel
6098 {6098} Primeעֵצָה`etsah{ay-tsaw'}
From H3289; advice; by implication plan; also prudence.
against
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me to slay
4194 {4194} Primeמָוֶתmaveth{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state ( hades); figuratively pestilence, ruin.
[ me]: forgive
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
not
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
their iniquity,
5771 {5771} Primeעָוֹן`avon{aw-vone'}
From H5753; perversity, that is, (moral) evil.
neither
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
blot out
4229 {4229} Primeמָחָהmachah{maw-khaw'}
A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with oil), that is, grease or make fat; also to touch, that is, reach to.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
their sin
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
from thy sight,
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
but let them be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
overthrown
3782 {3782} Primeכָּשַׁלkashal{kaw-shal'}
A primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication to falter, stumble, faint or fall.
z8716 <8716> Grammar
Stem - Hophal (See H8825) Mood - Participle (See H8813) Count - 113
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
thee; deal
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
[ thus] with them in the time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
of thine anger.
639 {0639} Primeאַף'aph{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire. |
- thou:
Jeremiah 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Jeremiah 11:18-20 And the LORD hath given me knowledge [of it], and I know [it]: then thou shewedst me their doings. ... But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
Jeremiah 15:15 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Psalms 37:32-33 The wicked watcheth the righteous, and seeketh to slay him. ... The LORD will not leave him in his hand, nor condemn him when he is judged.
|
- to slay me:
- Heb. for death
|
- forgive:
Nehemiah 4:4-5 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity: ... And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked [thee] to anger before the builders.
Psalms 35:4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Psalms 59:5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
Psalms 69:22-28 Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap. ... Let them be blotted out of the book of the living, and not be written with the righteous.
Psalms 109:14-15 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. ... Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Isaiah 2:9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
|
- in the:
Jeremiah 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Jeremiah 11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, [even] the year of their visitation.
Isaiah 10:3 And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Luke 21:22 For these be the days of vengeance, that all things which are written may be fulfilled.
Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
|
  |
|
|
