Jeremiah 8:12New American Standard Bible (NASB ©1995) [2]
— “Were they ashamed because of the abomination they had done? They certainly were not ashamed, And they did not know how to blush; Therefore they shall fall among those who fall; At the time of their punishment they shall be brought down,” Says the LORD.
King James Version (KJV 1769) [2]
— Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
English Revised Version (ERV 1885)
— Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
American Standard Version (ASV 1901) [2]
— Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.
Webster's Revision of the KJB (WEB 1833)
— Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Darby's Translation (DBY 1890)
— Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Were they led to turn pale, because, an abominable thing, they had done? Nay! they did not, at all, turn pale, Nay! they did not so much as know how, to exhibit shame! Therefore, shall they fall among them who are falling, In the time when they are punished, shall they be overthrown, Saith Yahweh:
Young's Literal Translation (YLT 1898)
— They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not known how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.
Geneva Bible (GNV 1560)
— Were they ashamed when they had committed abomination? nay, they were not ashamed, neither coulde they haue any shame: therefore shall they fall among the slaine: when I shall visite them, they shall be cast downe, sayeth the Lorde.
Original King James Bible (AV 1611) [2]
— Were they ashamed when they had committed abomination? Nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
Lamsa Bible (1957)
— Now they are ashamed because they have committed abomination, but the impudent are not at all ashamed, neither do they know what chastisement is. Therefore they fall among the fallen; in the time of their punishment they shall be overthrown, says the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— [Absent from Manuscript]
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith Yahweh. |
Were they ashamed
y3001 [3001] Standardיָבֵשׁyabesh{yaw-bashe'}
A primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x954 (0954) Complementבּושׁbuwsh{boosh}
A primitive root; properly to pale, that is, by implication to be ashamed; also (by implication) to be disappointed, or delayed.
when
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they had committed
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
abomination?
8441 {8441} Primeתּוֹעֵבָהtow`ebah{to-ay-baw'}
Feminine active participle of H8581; properly something disgusting (morally), that is, (as noun) an abhorrence; especially idolatry or (concretely) an idol.
nay,
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
they were not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
at all
y954 [0954] Standardבּושׁbuwsh{boosh}
A primitive root; properly to pale, that is, by implication to be ashamed; also (by implication) to be disappointed, or delayed.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
ashamed,
954 {0954} Primeבּושׁbuwsh{boosh}
A primitive root; properly to pale, that is, by implication to be ashamed; also (by implication) to be disappointed, or delayed.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
could
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
they blush:
3637 {3637} Primeכָּלָםkalam{kaw-lawm'}
A primitive root; properly to wound; but only figuratively, to taunt or insult.
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
therefore
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
shall they fall
5307 {5307} Primeנָפַלnaphal{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
among them that fall:
5307 {5307} Primeנָפַלnaphal{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
in the time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
of their visitation
6486 {6486} Primeפְּקֻדָּהp@quddah{pek-ood-daw'}
Feminine passive participle of H6485; visitation (in many senses, chiefly official).
they shall be cast down,
3782 {3782} Primeכָּשַׁלkashal{kaw-shal'}
A primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication to falter, stumble, faint or fall.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
- ashamed when:
Jeremiah 3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Jeremiah 6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time [that] I visit them they shall be cast down, saith the LORD.
Psalms 52:1 [[To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.]] Why boastest thou thyself in mischief, O mighty man? the goodness of God [endureth] continually.
Psalms 52:7 Lo, [this is] the man [that] made not God his strength; but trusted in the abundance of his riches, [and] strengthened himself in his wickedness.
Isaiah 3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe unto their soul! for they have rewarded evil unto themselves.
Zephaniah 3:5 The just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
Philippians 3:19 Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
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- therefore:
Isaiah 9:13-17 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. ... Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
Isaiah 24:2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
Ezekiel 22:25-31 [There is] a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. ... Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
Hosea 4:5-6 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother. ... My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
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- in the:
Deuteronomy 32:35 To me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste.
Hosea 5:9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
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