Isaiah 24:2New American Standard Bible (NASB ©1995) [2]
— And the people will be like the priest, the servant like his master, the maid like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.
King James Version (KJV 1769) [2]
— And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
English Revised Version (ERV 1885)
— And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
American Standard Version (ASV 1901) [2]
— And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
Webster's Revision of the KJB (WEB 1833)
— And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of interest, so with the giver of interest to him.
Darby's Translation (DBY 1890)
— And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with him from whom usury is taken.
Rotherham's Emphasized Bible (EBR 1902)
— And it shall be—As the people, so, the priest, As the servant, so, his lord, As the maid, so, her mistress,—As the buyer, so, the seller, As the lender, so, the borrower, As the debtor, so! his creditor.
Young's Literal Translation (YLT 1898)
— And it hath been—as a people so a priest, As the servant so his master, As the maid-servant so her mistress, As the buyer so the seller, As the lender so the borrower, As the usurer so he who is lifting [it] on himself.
Douay-Rheims Challoner Revision (DR 1750)
— And it shall be as with the people, so with the priest: and as with the servant so with his master: as with the handmaid, so with her mistress: as with the buyer, so with the seller: as with the lender, so with the borrower: as with him that calleth for his money, so with him that oweth.
Geneva Bible (GNV 1560)
— And there shalbe like people, like Priest, and like seruaunt, like master, like maide, like mistresse, like bier, like seller, like lender, like borower, like giuer, like taker to vsurie.
Original King James Bible (AV 1611) [2]
— And it shall be as with the people, so with the priest, as with the seruant, so with his master, as with the maid, so with her mistresse, as with the buyer, so with the seller, as with the lender, so with the borower, as with the taker of vsurie, so with the giuer of vsurie to him.
Lamsa Bible (1957)
— And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.
Brenton Greek Septuagint (LXX, Restored Names)
— And the people shall be as the priest, and the servant as the lord, and the maid as the mistress; the buyer shall be as the seller, the lender as the borrower, and the debtor as his creditor.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it shall be, as with the people, so with the priest; as with the servant, so with his adon; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. |
And it shall be,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
as with the people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
so with the priest;
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
as with the servant,
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
so with his
´áđôn
אֲדוֹן;
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
as with the maid,
8198 {8198} Primeשִׁפְחָהshiphchah{shif-khaw'}
Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household).
so with her mistress;
1404 {1404} Primeגְּבֶרֶתg@bereth{gheb-eh'-reth}
Feminine of H1376; mistress.
as with the buyer,
7069 {7069} Primeקָנָהqanah{kaw-naw'}
A primitive root; to erect, that is, create; by extension to procure, especially by purchase (causatively sell); by implication to own.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
so with the seller;
4376 {4376} Primeמָכַרmakar{maw-kar'}
A primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
as with the lender,
3867 {3867} Primeלָוָהlavah{law-vaw'}
A primitive root; properly to twine, that is, (by implication) to unite, to remain; also to borrow (as a form of obligation) or (causatively) to lend.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
so with the borrower;
3867 {3867} Primeלָוָהlavah{law-vaw'}
A primitive root; properly to twine, that is, (by implication) to unite, to remain; also to borrow (as a form of obligation) or (causatively) to lend.
z8801 <8801> Grammar
Stem - Qal (See H8851) Mood - Participle (See H8813) Count - 309
as with the taker of usury,
5383 {5383} Primeנָשָׁהnashah{naw-shaw'}
A primitive root (rather identical with H5382, in the sense of H5378); to lend or (by reciprocity) borrow on security or interest.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
so
834 {0834} Primeאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
with the giver of usury
5378 {5378} Primeנָשָׁאnasha'{naw-shaw'}
A primitive root (perhaps identical with H5377, through the idea of imposition); to lend on interest; by implication to dun for debt.
z8801 <8801> Grammar
Stem - Qal (See H8851) Mood - Participle (See H8813) Count - 309
to him. |
Isaiah 24:2
It shall be — The approaching calamity shall be universal, without any distinction of persons or ranks; the priests themselves having been partakers of the peoples sins, shall also partake with them in their plagues. The seller — The purchaser of lands shall have no more left than he that hath sold all his patrimony; and all persons shall be made equal in beggary and slavery. |
Isaiah 24:2
And it shall be, as with the people, so with the (b) priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of interest, so with the giver of interest to him.
(b) Because this was a name of dignity it was also applied to them who were not of Aaron's family, and so signifies also a man of dignity, as in (2 Samuel 8:18; 2 Samuel 20:25; 1 Chronicles 18:17) and by these words the prophet signifies a horrible confusion, where there will be neither religion, order nor policy, (Hosea 4:9). |
- as with the people:
Isaiah 2:9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Isaiah 3:2-8 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, ... For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory.
Isaiah 5:15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
Isaiah 9:14-17 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. ... Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
2 Chronicles 36:14-17 Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. ... Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave [them] all into his hand.
2 Chronicles 36:20 And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
Jeremiah 5:3-6 O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. ... Wherefore a lion out of the forest shall slay them, [and] a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, [and] their backslidings are increased.
Jeremiah 23:11-13 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD. ... And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
Jeremiah 41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Jeremiah 42:18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
Jeremiah 44:11-13 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah. ... For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
Jeremiah 52:24-30 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: ... In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons [were] four thousand and six hundred.
Lamentations 4:13 For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her,
Lamentations 5:12-14 Princes are hanged up by their hand: the faces of elders were not honoured. ... The elders have ceased from the gate, the young men from their musick.
Ezekiel 7:12-13 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof. ... For the seller shall not return to that which is sold, although they were yet alive: for the vision [is] touching the whole multitude thereof, [which] shall not return; neither shall any strengthen himself in the iniquity of his life.
Ezekiel 14:8-10 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I [am] the LORD. ... And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh [unto him];
Daniel 9:5-8 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: ... O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Hosea 4:9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
Ephesians 6:8-9 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether [he be] bond or free. ... And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
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- priest:
- or, prince,
Genesis 41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
*marg.
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