Ezekiel 7:12New American Standard Bible (NASB ©1995) [2]
— ‘The time has come, the day has arrived. Let not the buyer rejoice nor the seller mourn; for wrath is against all their multitude.
King James Version (KJV 1769) [2]
— The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof.
English Revised Version (ERV 1885)
— The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
American Standard Version (ASV 1901) [2]
— The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.
Webster's Revision of the KJB (WEB 1833)
— The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof.
Darby's Translation (DBY 1890)
— The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof.
Rotherham's Emphasized Bible (EBR 1902)
— The time, hath come, The day, hath arrived, The buyer, let him not rejoice, and, The seller, let him not mourn,—For, indignation, is against all her multitude.
Young's Literal Translation (YLT 1898)
— Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath [is] unto all its multitude.
Douay-Rheims Challoner Revision (DR 1750)
— The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.
Geneva Bible (GNV 1560)
— The time is come, the day draweth neere: let not the byer reioyce, nor let him that selleth, mourne: for the wrath is vpon al the multitude thereof.
Original King James Bible (AV 1611) [2]
— The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof.
Lamsa Bible (1957)
— The time is come, the day draws near; let not the buyer rejoice, nor the seller regret; for wrath is upon all their substance.
Brenton Greek Septuagint (LXX, Restored Names)
— The time is come, behold the day: let not the buyer rejoice, and let not the seller mourn.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof. |
The time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
is come,
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
draweth near:
5060 {5060} Primeנגעnaga`{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
let not
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
the buyer
7069 {7069} Primeקָנָהqanah{kaw-naw'}
A primitive root; to erect, that is, create; by extension to procure, especially by purchase (causatively sell); by implication to own.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
rejoice,
8055 {8055} Primeשָׂמַחsamach{saw-makh'}
A primitive root; probably to brighten up, that is, (figuratively) be (causatively make) blithe or gleesome.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
nor
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
the seller
4376 {4376} Primeמָכַרmakar{maw-kar'}
A primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
mourn:
56 {0056} Primeאָבַל'abal{aw-bal'}
A primitive root; to bewail.
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
wrath
2740 {2740} Primeחָרוֹןcharown{khaw-rone'}
From H2734; a burning of anger.
[ is] upon
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the multitude
1995 {1995} Primeהָמוֹןhamown{haw-mone'}
From H1993; a noise, tumult, crowd; also disquietude, wealth.
thereof. |
Ezekiel 7:12
_ _ let not ... buyer rejoice — because he has bought an estate at a bargain price.
_ _ nor ... seller mourn — because he has had to sell his land at a sacrifice through poverty. The Chaldeans will be masters of the land, so that neither shall the buyer have any good of his purchase, nor the seller any loss; nor shall the latter (Ezekiel 7:13) return to his inheritance at the jubilee year (see Leviticus 25:13). Spiritually this holds good now, seeing that “the time is short”; “they that rejoice should be as though they rejoiced not, and they that buy as though they possessed not”: Paul (1 Corinthians 7:30) seems to allude to Ezekiel here. Jeremiah 32:15, Jeremiah 32:37, Jeremiah 32:43, seems to contradict Ezekiel here. But Ezekiel is speaking of the parents, and of the present; Jeremiah, of the children, and of the future. Jeremiah is addressing believers, that they should hope for a restoration; Ezekiel, the reprobate, who were excluded from hope of deliverance. |
Ezekiel 7:12
Mourn — Men usually part with their estates grieving that they must transmit their right to others; but let them now think how little a while they could have kept them, and how little time they shall keep them who have bought them. |
Ezekiel 7:12
The time is come, the day draweth near: let not the buyer (i) rejoice, nor the seller (k) mourn: for wrath [is] upon all its multitude.
(i) For the present profit.
(k) For he will lose nothing. |
- time:
Ezekiel 7:5-7 Thus saith the Lord GOD; An evil, an only evil, behold, is come. ... The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble [is] near, and not the sounding again of the mountains.
Ezekiel 7:10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
1 Corinthians 7:29-31 But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none; ... And they that use this world, as not abusing [it]: for the fashion of this world passeth away.
James 5:8-9 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. ... Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
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- let:
Isaiah 24:1-2 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. ... And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
Jeremiah 32:7-8 Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that [is] in Anathoth: for the right of redemption [is] thine to buy [it]. ... So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD.
Jeremiah 32:24-25 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest [it]. ... And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
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- for:
Ezekiel 7:13-14 For the seller shall not return to that which is sold, although they were yet alive: for the vision [is] touching the whole multitude thereof, [which] shall not return; neither shall any strengthen himself in the iniquity of his life. ... They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath [is] upon all the multitude thereof.
Ezekiel 6:11-12 Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence. ... He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.
Isaiah 5:13-14 Therefore my people are gone into captivity, because [they have] no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst. ... Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
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