Isaiah 3:8New American Standard Bible (NASB ©1995) [2]
— For Jerusalem has stumbled and Judah has fallen, Because their speech and their actions are against the LORD, To rebel against His glorious presence.
King James Version (KJV 1769) [2]
— For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory.
English Revised Version (ERV 1885)
— For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
American Standard Version (ASV 1901) [2]
— For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
Webster's Revision of the KJB (WEB 1833)
— For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory.
Darby's Translation (DBY 1890)
— For Jerusalem stumbleth and Judah falleth, because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
Rotherham's Emphasized Bible (EBR 1902)
— For stumbled, hath Jerusalem, and, Judah, hath fallen,—Because, their tongue and their doings, are against Yahweh, Provoking his glorious, presence.
Young's Literal Translation (YLT 1898)
— For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings [are] against Jehovah, To provoke the eyes of His glory.
Douay-Rheims Challoner Revision (DR 1750)
— For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.
Geneva Bible (GNV 1560)
— Doubtlesse Ierusalem is fallen, and Iudah is fallen downe, because their tongue ? workes are against the Lord, to prouoke the eyes of his glory.
Original King James Bible (AV 1611) [2]
— For Ierusalem is ruined, & Iudah is fallen: because their tongue and their doings [are] against the LORD, to prouoke the eyes of his glorie.
Lamsa Bible (1957)
— For Jerusalem has stumbled, and Judah has fallen; because their tongue and their doings are against the LORD, provoking God in the majesty of his glory.
Brenton Greek Septuagint (LXX, Restored Names)
— For Jerusalem is ruined, and Judah{gr.Judea} has fallen, and their tongues [have spoken] with iniquity, disobedient [as they are] towards the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For Yerushalaim is ruined, and Yehudah is fallen: because their tongue and their doings [are] against Yahweh, to provoke the eyes of his glory. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yærûšälaim
יְרוּשָׁלִַם
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
is ruined,
3782 {3782} Primeכָּשַׁלkashal{kaw-shal'}
A primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication to falter, stumble, faint or fall.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
is fallen:
5307 {5307} Primeנָפַלnaphal{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
their tongue
3956 {3956} Primeלָשׁוֹןlashown{law-shone'}
From H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water).
and their doings
4611 {4611} Primeמַעֲלָלma`alal{mah-al-awl'}
From H5953; an act (good or bad).
[ are] against
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to provoke
4784 {4784} Primeמָרָהmarah{maw-raw'}
A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
the eyes
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
of his glory.
3519 {3519} Primeכָּבוֹדkabowd{kaw-bode'}
From H3513; properly weight; but only figuratively in a good sense, splendor or copiousness. |
Isaiah 3:8
_ _ Reason given by the prophet, why all shrink from the government.
_ _ eyes of his glory — to provoke His “glorious” Majesty before His “eyes” (compare Isaiah 49:5; Habakkuk 1:13). The Syriac and Lowth, by a slight change of the Hebrew, translate, “the cloud of His glory,” the Shekinah. |
- Jerusalem:
2 Chronicles 28:5-7 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought [them] to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter. ... And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah [that was] next to the king.
2 Chronicles 28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
2 Chronicles 33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
2 Chronicles 36:17-19 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave [them] all into his hand. ... And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
Jeremiah 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed [like] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Lamentations 5:16-17 The crown is fallen [from] our head: woe unto us, that we have sinned! ... For this our heart is faint; for these [things] our eyes are dim.
Micah 3:12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
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- because:
Isaiah 5:18-19 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: ... That say, Let him make speed, [and] hasten his work, that we may see [it]: and let the counsel of the Holy One of Israel draw nigh and come, that we may know [it]!
Isaiah 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, [and] draw out the tongue? [are] ye not children of transgression, a seed of falsehood,
Psalms 73:8-9 They are corrupt, and speak wickedly [concerning] oppression: they speak loftily. ... They set their mouth against the heavens, and their tongue walketh through the earth.
Ezekiel 8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
Ezekiel 9:9 Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Hosea 7:16 They return, [but] not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this [shall be] their derision in the land of Egypt.
Malachi 3:13-15 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken [so much] against thee? ... And now we call the proud happy; yea, they that work wickedness are set up; yea, [they that] tempt God are even delivered.
Matthew 12:36-37 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. ... For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jude 1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
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- to provoke:
Isaiah 65:3-5 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; ... Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
2 Chronicles 33:6-7 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger. ... And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
Ezekiel 8:4-6 And, behold, the glory of the God of Israel [was] there, according to the vision that I saw in the plain. ... He said furthermore unto me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations.
Ezekiel 8:17-18 Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. ... Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, [yet] will I not hear them.
Habakkuk 1:13 [Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that is] more righteous than he?
1 Corinthians 10:22 Do we provoke the Lord to jealousy? are we stronger than he?
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