Hebrews 9:19New American Standard Bible (NASB ©1995) [2]
— For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
King James Version (KJV 1769) [2]
— For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
English Revised Version (ERV 1885)
— For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,
American Standard Version (ASV 1901) [2]
— For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Webster's Revision of the KJB (WEB 1833)
— For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,
Darby's Translation (DBY 1890)
— For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
Rotherham's Emphasized Bible (EBR 1902)
— For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;
Young's Literal Translation (YLT 1898)
— for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
Douay-Rheims Challoner Revision (DR 1750)
— For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
Geneva Bible (GNV 1560)
— For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Original King James Bible (AV 1611) [2]
— For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and scarlet wooll, and hysope, and sprinckled both the booke and all the people,
Lamsa Bible (1957)
— For when Moses had given every precept to all the people according to the law, Moses took the blood of a heifer with water and scarlet wool and hyssop, and sprinkled it on the books and on all the people,
John Etheridge Peshitta-Aramaic NT (1849)
— For when every precept had been enjoined by Musha to the whole people according to the law, Musha took the blood of the heifer, and water, with the scarlet wool, and hyssop, and sprinkled upon the books and upon all the people,
James Murdock Peshitta-Aramaic NT (1852)
— For when the whole ordinance had been propounded by Moses to all the people, according to the law; Moses took the blood of a heifer, and water, with scarlet wool and hyssop, and sprinkled upon the books and upon all the people; |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
when
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
Moses
3475 {3475} PrimeΜωσεῦςMoseus{moce-yoos'}
Of Hebrew origin [ H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver.
had spoken
2980 {2980} Primeλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5685 <5685> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 215
every
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
precept
1785 {1785} Primeἐντολήentole{en-tol-ay'}
From G1781; injunction, that is, an authoritative prescription.
to all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
according
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
to the law,
3551 {3551} Primeνόμοςnomos{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally ( regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle).
he took
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
blood
129 {0129} Primeαἷμαhaima{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
of calves
3448 {3448} Primeμόσχοςmoschos{mos'-khos}
Probably strengthened for ὄσχος [[oschos]] (a shoot); a young bullock.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of goats,
5131 {5131} Primeτράγοςtragos{trag'-os}
From the base of G5176; a he goat (as a gnawer).
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
water,
5204 {5204} Primeὕδωρhudor{hoo'-dore}
From the base of G5205; water (as if rainy) literally or figuratively.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
scarlet
2847 {2847} Primeκόκκινοςkokkinos{kok'-kee-nos}
From G2848 (from the kernel shape of the insect); crimson colored.
wool,
2053 {2053} Primeἔριονerion{er'-ee-on}
Of obscure affinity; wool.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
hyssop,
5301 {5301} Primeὕσσωποςhussopos{hoos'-so-pos}
Of foreign origin [ H0231]; 'hyssop'.
and sprinkled
4472 {4472} Primeῥαντίζωrhantizo{hran-tid'-zo}
From a derivative of ῥαίνω [[rhaino]] (to sprinkle); to render besprinkled, that is, asperse (ceremonially or figuratively).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
both
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
book,
975 {0975} Primeβιβλίονbiblion{bib-lee'-on}
A diminutive of G0976; a roll.
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people,
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace). |
Hebrews 9:19
_ _ For — confirming the general truth, Hebrews 9:16.
_ _ spoken ... according to the law — strictly adhering to every direction of “the law of commandments contained in ordinances” (Ephesians 2:15). Compare Exodus 24:3, “Moses told the people all the words of the Lord, and all the judgments; and all the people answered with one voice,” etc.
_ _ the blood of calves — Greek, “the calves,” namely, those sacrificed by the “young men” whom he sent to do so (Exodus 24:5). The “peace offerings” there mentioned were “of oxen” (Septuagint, “little calves”), and the “burnt offerings” were probably (though this is not specified), as on the day of atonement, goats. The law in Exodus sanctioned formally many sacrificial practices in use by tradition, from the primitive revelation long before.
_ _ with water — prescribed, though not in the twenty-fourth chapter of Exodus, yet in other purifications; for example, of the leper, and the water of separation which contained the ashes of the red heifer.
_ _ scarlet wool, and hyssop — ordinarily used for purification. Scarlet or crimson, resembling blood: it was thought to be a peculiarly deep, fast dye, whence it typified sin (see on Isaiah 1:18). So Jesus wore a scarlet robe, the emblem of the deep-dyed sins He bore on Him, though He had none in Him. Wool was used as imbibing and retaining water; the hyssop, as a bushy, tufty plant (wrapt round with the scarlet wool), was used for sprinkling it. The wool was also a symbol of purity (Isaiah 1:18). The Hyssopus officinalis grows on walls, with small lancet-formed woolly leaves, an inch long, with blue and white flowers, and a knotty stalk about a foot high.
_ _ sprinkled ... the book — namely, out of which he had read “every precept”: the book of the testament or covenant. This sprinkling of the book is not mentioned in the twenty-fourth chapter of Exodus. Hence Bengel translates, “And (having taken) the book itself (so Exodus 24:7), he both sprinkled all the people, and (Hebrews 9:21) moreover sprinkled the tabernacle.” But the Greek supports English Version. Paul, by inspiration, supplies the particular specified here, not in Exodus 24:7. The sprinkling of the roll (so the Greek for “book”) of the covenant, or testament, as well as of the people, implies that neither can the law be fulfilled, nor the people be purged from their sins, save by the sprinkling of the blood of Christ (1 Peter 1:2). Compare Hebrews 9:23, which shows that there is something antitypical to the Bible in heaven itself (compare Revelation 20:12). The Greek, “itself,” distinguishes the book itself from the “precepts” in it which he “spake.” |
Hebrews 9:19
He took the blood of calves — Or heifers. And of goats, with water, and scarlet wool, and hyssop — All these circumstances are not particularly mentioned in that chapter of Exodus, but are supposed to be already known from other passages of Moses. And the book itself — Which contained all he had said. And sprinkled all the people — Who were near him. The blood was mixed with water to prevent its growing too stiff for sprinkling; perhaps also to typify that blood and water, John 19:34. Exodus 24:7-8 |
Hebrews 9:19
For when Moses had spoken every precept to all the people (m) according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and (n) sprinkled both the book, and all the people,
(m) As the Lord had commanded.
(n) He used to sprinkle. |
- the blood:
Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
Hebrews 10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
Exodus 24:5-6 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. ... And Moses took half of the blood, and put [it] in basons; and half of the blood he sprinkled on the altar.
Exodus 24:8-11 And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. ... And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
Leviticus 1:2-3 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, [even] of the herd, and of the flock. ... If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
Leviticus 1:10 And if his offering [be] of the flocks, [namely], of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
Leviticus 3:6 And if his offering for a sacrifice of peace offering unto the LORD [be] of the flock; male or female, he shall offer it without blemish.
Leviticus 16:14-18 And he shall take of the blood of the bullock, and sprinkle [it] with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. ... And he shall go out unto the altar that [is] before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put [it] upon the horns of the altar round about.
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- scarlet:
- or, purple,
Leviticus 14:4-6 Then shall the priest command to take for him that is to be cleansed two birds alive [and] clean, and cedar wood, and scarlet, and hyssop: ... As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird [that was] killed over the running water:
Leviticus 14:49-52 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: ... And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
Numbers 19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast [it] into the midst of the burning of the heifer.
Matthew 27:28 And they stripped him, and put on him a scarlet robe.
Mark 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his [head],
Mark 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
John 19:2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
John 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!
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- hyssop:
Exodus 12:22 And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the bason, and strike the lintel and the two side posts with the blood that [is] in the bason; and none of you shall go out at the door of his house until the morning.
Numbers 19:18 And a clean person shall take hyssop, and dip [it] in the water, and sprinkle [it] upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Psalms 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
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- sprinkled:
Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
Exodus 24:8 And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Isaiah 52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for [that] which had not been told them shall they see; and [that] which they had not heard shall they consider.
Ezekiel 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
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