2 Kings 13:23New American Standard Bible (NASB ©1995) [2]
— But the LORD was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now.
King James Version (KJV 1769) [2]
— And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
English Revised Version (ERV 1885)
— But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
American Standard Version (ASV 1901) [2]
— But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
Webster's Revision of the KJB (WEB 1833)
— And the LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither did he as yet reject them from his presence.
Darby's Translation (DBY 1890)
— And Jehovah was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob; and he would not destroy them, neither did he cast them from his presence up to that time.
Rotherham's Emphasized Bible (EBR 1902)
— Then was Yahweh gracious unto them, and had compassion upon them, and turned unto them, for the sake of his covenant with Abraham, Isaac, and Jacob,—and was not willing to destroy them, nor to cast them off from his presence, as yet.
Young's Literal Translation (YLT 1898)
— and Jehovah doth favour them, and pity them, and turn unto them, for the sake of His covenant with Abraham, Isaac, and Jacob, and hath not been willing to destroy them, nor to cast them from His presence as yet.
Douay-Rheims Challoner Revision (DR 1750)
— And the Lord had mercy on them, and returned to them, because of his covenant, which he had made with Abraham, and Isaac, and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.
Geneva Bible (GNV 1560)
— Therefore the Lorde had mercy on them ? pitied them, ? had respect vnto them because of his couenant with Abraham, Izhak, and Iaakob, and would not destroy them, neither cast he them from him as yet.
Original King James Bible (AV 1611) [2]
— And the LORD was gracious vnto them, and had compassion on them, and had respect vnto them, because of his couenant with Abraham, Isaac, and Iacob, and would not destroy them, neither cast hee them from his presence as yet.
Lamsa Bible (1957)
— And the LORD was gracious to them and had compassion on them, and returned to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither did he cast them from his presence as yet.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Lord had mercy and compassion upon them, and had respect to them because of his covenant with Abraham{gr.Abraam}, and Isaac, and Jacob; and the Lord would not destroy them, and did not cast them out from his presence.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yahweh was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Avraham, Yitzchaq, and Yaaqov, and would not destroy them, neither cast he them from his presence as yet. |
And
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
was gracious
2603 {2603} Primeחָנַןchanan{khaw-nan'}
A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto them, and had compassion
y7355 [7355] Standardרָחַםracham{raw-kham'}
A primitive root; to fondle; by implication to love, especially to compassionate.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
on
x7355 (7355) Complementרָחַםracham{raw-kham'}
A primitive root; to fondle; by implication to love, especially to compassionate.
them, and had respect
6437 {6437} Primeפָּנָהpanah{paw-naw'}
A primitive root; to turn; by implication to face, that is, appear, look, etc.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
them, because
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
of
y4616 [4616] Standardלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
his covenant
1285 {1285} Primeבְּרִיתb@riyth{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
´Avrähäm
אַברָהָם,
85 {0085} Primeאַבְרָהָם'Abraham{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
Yixçäk
יִצחָק,
3327 {3327} PrimeיִצְחָקYitschaq{yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham.
and
Ya`áköv
יַעֲקֹב,
3290 {3290} PrimeיַעֲקֹבYa`aqob{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
and would
14 {0014} Primeאבה'abah{aw-baw'}
A primitive root; to breathe after, that is (figuratively) to be acquiescent.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
destroy
7843 {7843} Primeשָׁחַתshachath{shaw-khath'}
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
them, neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
cast
7993 {7993} Primeשָׁלַךְshalak{shaw-lak'}
A primitive root; to throw out, down or away (literally or figuratively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
he them from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his presence
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
as
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
yet.
y5704 [5704] Standardעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive. |
2 Kings 13:23
Had compassion — The slowness of God's process against sinners even when they remain impenitent must be construed to the advantage of his mercy, not the impeachment of his justice. |
2 Kings 13:23
And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as (m) yet.
(m) That is, until their sins were come to a full measure and there was no more hope of amendment. |
- the LORD[YHWH]:
2 Kings 14:27 And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
Exodus 33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Exodus 34:6-7 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, ... Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth [generation].
Judges 10:16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
Nehemiah 9:31 Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou [art] a gracious and merciful God.
Psalms 86:15 But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Isaiah 30:18-19 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him. ... For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
Jeremiah 12:15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
Lamentations 3:32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.
Micah 7:18-19 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy. ... He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
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- had respect:
Exodus 2:24-25 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. ... And God looked upon the children of Israel, and God had respect unto [them].
1 Kings 8:28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
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- because of his covenant:
Genesis 13:16-17 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, [then] shall thy seed also be numbered. ... Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
Genesis 17:2-5 And I will make my covenant between me and thee, and will multiply thee exceedingly. ... Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17:7-8 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. ... And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Exodus 3:6-7 Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. ... And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exodus 32:13-14 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever. ... And the LORD repented of the evil which he thought to do unto his people.
Leviticus 26:42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Deuteronomy 32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left.
Nehemiah 9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Psalms 105:8 He hath remembered his covenant for ever, the word [which] he commanded to a thousand generations.
Micah 7:20 Thou wilt perform the truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Luke 1:54-55 He hath holpen his servant Israel, in remembrance of [his] mercy; ... As he spake to our fathers, to Abraham, and to his seed for ever.
Luke 1:72-73 To perform the mercy [promised] to our fathers, and to remember his holy covenant; ... The oath which he sware to our father Abraham,
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- neither cast he:
2 Kings 17:18 Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
2 Kings 24:20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
Psalms 51:11 Cast me not away from thy presence; and take not thy holy spirit from me.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
2 Thessalonians 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
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- presence:
- Heb. face,
Genesis 6:3 And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years.
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