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Matthew 25:41

New American Standard Bible (NASB ©1995) [2]
— “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;
King James Version (KJV 1769) [2]
— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
English Revised Version (ERV 1885)
— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
American Standard Version (ASV 1901) [2]
— Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
Webster's Revision of the KJB (WEB 1833)
— Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Darby's Translation (DBY 1890)
— Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
Rotherham's Emphasized Bible (EBR 1902)
— Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
Young's Literal Translation (YLT 1898)
— Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;
Douay-Rheims Challoner Revision (DR 1750)
— Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels.
Geneva Bible (GNV 1560)
— Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.
Original King James Bible (AV 1611) [2]
— Then shall he say also vnto them on the left hand, Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.
Lamsa Bible (1957)
— Then he will also say to those at his left, Go away from me, you cursed, to the everlasting fire, which is prepared for the adversary and his angels.
John Etheridge Peshitta-Aramaic NT (1849)
— Then shall he say also unto them on his left hand, Go from me, accursed, into the fire of eternity, which was prepared for the accuser and for his angels.
James Murdock Peshitta-Aramaic NT (1852)
— Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
shall he say 2046
{2046} Prime
ἐρέω
ereo
{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
unto them x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
on 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the left hand, 2176
{2176} Prime
εὐώνυμος
euonumos
{yoo-o'-noo-mos}
From G2095 and G3686; properly well named (good omened), that is, the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand.
Depart 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5737
<5737> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Imperative (See G5794)
Count - 152
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
me, 1700
{1700} Prime
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
ye cursed, 2672
{2672} Prime
καταράομαι
kataraomai
{kat-ar-ah'-om-ahee}
Middle voice from G2671; to execrate; by analogy to doom.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
everlasting 166
{0166} Prime
αἰώνιος
aionios
{ahee-o'-nee-os}
From G0165; perpetual (also used of past time, or past and future as well).
fire, 4442
{4442} Prime
πῦρ
pur
{poor}
A primary word; 'fire' (literally or figuratively, specifically lightning).
prepared 2090
{2090} Prime
ἑτοιμάζω
hetoimazo
{het-oy-mad'-zo}
From G2092; to prepare.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
for the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil 1228
{1228} Prime
διάβολος
diabolos
{dee-ab'-ol-os}
From G1225; a traducer; specifically Satan (compare [H7854]).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
angels: 32
{0032} Prime
ἄγγελος
aggelos
{ang'-el-os}
From ἀγγέλλω [[aggello]] (probably derived from G0071; compare G0034; to bring tidings); a messenger; especially an 'angel'; by implication a pastor.
Jamieson-Fausset-Brown Commentary

Matthew 25:41

_ _ Then shall he say also unto them on the left hand, Depart from me, ye cursed, etc. — As for you on the left hand, ye did nothing for Me. I came to you also, but ye knew Me not: ye had neither warm affections nor kind deeds to bestow upon Me: I was as one despised in your eyes.” “In our eyes, Lord? We never saw Thee before, and never, sure, behaved we so to Thee.” “But thus ye treated these little ones that believe in Me and now stand on My right hand. In the disguise of these poor members of Mine I came soliciting your pity, but ye shut up your bowels of compassion from Me: I asked relief, but ye had none to give Me. Take back therefore your own coldness, your own contemptuous distance: Ye bid Me away from your presence, and now I bid you from Mine — Depart from Me, ye cursed!

Matthew Henry's Commentary

See commentary on Matthew 25:31-46.

John Wesley's Explanatory Notes

Matthew 25:41

Depart into the everlasting fire, which was prepared for the devil and his angels — Not originally for you: you are intruders into everlasting fire.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
them:

Matthew 25:33 And he shall set the sheep on his right hand, but the goats on the left.

Depart:

Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Psalms 6:8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
Psalms 119:115 Depart from me, ye evildoers: for I will keep the commandments of my God.
Psalms 139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.

ye cursed:

Deuteronomy 27:15-26 Cursed [be] the man that maketh [any] graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen. ... Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
Deuteronomy 28:16-68 Cursed [shalt] thou [be] in the city, and cursed [shalt] thou [be] in the field. ... And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].
Psalms 119:21 Thou hast rebuked the proud [that are] cursed, which do err from thy commandments.
Jeremiah 17:5 Thus saith the LORD; Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
Galatians 3:10-13 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. ... Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
Hebrews 6:8 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

everlasting:

Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Matthew 3:12 Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Matthew 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Matthew 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Matthew 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Mark 9:43-48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... Where their worm dieth not, and the fire is not quenched.
2 Thessalonians 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Revelation 14:10-11 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: ... And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Revelation 20:10-15 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. ... And whosoever was not found written in the book of life was cast into the lake of fire.

prepared:

John 8:44 Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Romans 9:22-23 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: ... And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
2 Peter 2:4 For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;
1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Jude 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Revelation 12:7-9 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ... And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
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Chain-Reference Bible SearchCross References with Concordance

Dt 27:15; 28:16. Ps 6:8; 119:21, 115; 139:19. Jr 17:5. Mt 3:12; 7:23; 13:40, 42, 50; 25:33, 46. Mk 9:43. Lk 13:27. Jn 8:44. Ro 9:22. Ga 3:10. 2Th 1:9. He 6:8. 2P 2:4. 1Jn 3:10. Jde 1:6. Rv 12:7; 14:10; 20:10.

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