Revelation 14:11New American Standard Bible (NASB ©1995) [2]
— “And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.”
King James Version (KJV 1769) [2]
— And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
English Revised Version (ERV 1885)
— and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.
American Standard Version (ASV 1901) [2]
— and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.
Webster's Revision of the KJB (WEB 1833)
— And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name.
Darby's Translation (DBY 1890)
— And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.
Rotherham's Emphasized Bible (EBR 1902)
— And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.
Young's Literal Translation (YLT 1898)
— and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.
Douay-Rheims Challoner Revision (DR 1750)
— And the smoke of their torments, shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast and his image and whoever receiveth the character of his name.
Geneva Bible (GNV 1560)
— And the smoke of their torment shall ascend euermore: and they shal haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name.
Original King James Bible (AV 1611) [2]
— And the smoke of their torment ascendeth vp for euer and euer. And they haue no rest day nor night, who worship the beast and his image, and whosoeuer receyueth the marke of his name.
Lamsa Bible (1957)
— And the smoke of their torment will rise for ever and ever; and those who worship the beast and his image will have no rest day or night.
John Etheridge Peshitta-Aramaic NT (1849)
— And the smoke of their torment For ever and ever will ascend. And they have no rest day and night Who worship the beast of prey and his image.
James Murdock Peshitta-Aramaic NT (1852)
— And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
smoke
2586 {2586} Primeκαπνόςkapnos{kap-nos'}
Of uncertain affinity; smoke.
of their
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
torment
929
ascendeth up
305 {0305} Primeἀναβαίνωanabaino{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
for
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
ever
y165 [0165] Standardαἰώνaion{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
and ever:
165 {0165} Primeαἰώνaion{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
x1519 (1519) Complementεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
no
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
rest
372 {0372} Primeἀνάπαυσιςanapausis{an-ap'-ow-sis}
From G0373; intermission; by implication recreation.
day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
nor
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
night,
3571 {3571} Primeνύξnux{noox}
A primary word; 'night' (literally or figuratively).
who
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
worship
4352 {4352} Primeπροσκυνέωproskuneo{pros-koo-neh'-o}
From G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage ( do reverence to, adore).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
beast
2342 {2342} Primeθηρίονtherion{thay-ree'-on}
Diminutive from the same as G2339; a dangerous animal.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
image,
1504 {1504} Primeεἰκώνeikon{i-kone'}
From G1503; a likeness, that is, (literally) statue, profile, or (figuratively) representation, resemblance.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
whosoever
1536
receiveth
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mark
5480 {5480} Primeχάραγμαcharagma{khar'-ag-mah}
From the same as G5482; a scratch or etching, that is, stamp (as a badge of servitude), or sculptured figure ( statue).
of his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
name.
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character). |
Revelation 14:11
_ _ for ever and ever — Greek, “unto ages of ages.”
_ _ no rest day nor night — Contrast the very different sense in which the same is said of the four living creatures in heaven, “They rest not day and night, saying, Holy, holy, holy”; yet they do “rest” in another sense; they rest from sin and sorrow, weariness and weakness, trial and temptation (Revelation 14:13); the lost have no rest from sin and Satan, terror, torment, and remorse. |
Revelation 14:11
And the smoke — From the fire and brimstone wherein they are tormented. Ascendeth for ever and ever — God grant thou and I may never try the strict, literal eternity of this torment! |
- smoke:
Revelation 18:18 And cried when they saw the smoke of her burning, saying, What [city is] like unto this great city!
Revelation 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
Genesis 19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
Isaiah 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isaiah 34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
Joel 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
Luke 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
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- for:
Revelation 4:9-10 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, ... The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
Revelation 5:13-14 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever. ... And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.
Revelation 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen.
Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.
Revelation 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Exodus 15:18 The LORD shall reign for ever and ever.
Psalms 10:16 The LORD [is] King for ever and ever: the heathen are perished out of his land.
Psalms 145:1 [[David's [Psalm] of praise.]] I will extol thee, my God, O king; and I will bless thy name for ever and ever.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Hebrews 1:8 But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom.
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- no:
Deuteronomy 28:65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
Isaiah 57:20 But the wicked [are] like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Matthew 11:28 Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
Mark 9:43-49 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Luke 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
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