Luke 16:24New American Standard Bible (NASB ©1995) [2]
— “And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’
King James Version (KJV 1769) [2]
— And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
English Revised Version (ERV 1885)
— And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
American Standard Version (ASV 1901) [2]
— And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
Webster's Revision of the KJB (WEB 1833)
— And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame.
Darby's Translation (DBY 1890)
— And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
Rotherham's Emphasized Bible (EBR 1902)
— And, he, calling out, said—Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue,—because I am in anguish in this flame.
Young's Literal Translation (YLT 1898)
— and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.
Douay-Rheims Challoner Revision (DR 1750)
— And he cried and said: Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water to cool my tongue: for I am tormented in this flame.
Geneva Bible (GNV 1560)
— Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, ? coole my tongue: for I am tormented in this flame.
Original King James Bible (AV 1611) [2]
— And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
Lamsa Bible (1957)
— And he called in a loud voice, saying, O my father Abraham, have mercy on me and send Lazarus to dip his finger in water and wet my tongue; for I am tormented in this flame.
John Etheridge Peshitta-Aramaic NT (1849)
— And he cried with a high voice, and said, My father Abraham, have compassion upon me, and send Loozar, that he may dip the top of his finger in waters, and moisten my tongue; for, behold, I am tormented in this flame.
James Murdock Peshitta-Aramaic NT (1852)
— And he called with a loud voice, and said: Abraham, my father, have pity on me; and send Lazarus, that he may dip the tip of his finger in water, and moisten my tongue; for, lo, I am tormented in this flame. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
he
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
cried
5455 {5455} Primeφωνέωphoneo{fo-neh'-o}
From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
and said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
Father
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
Abraham,
11 {0011} PrimeἈβραάμAbraam{ab-rah-am'}
Of Hebrew origin [ H0085]; Abraham, the Hebrew patriarch. In Acts 7:16 the text should probably read Jacob.
have mercy
1653 {1653} Primeἐλεέωeleeo{el-eh-eh'-o}
From G1656; to compassionate (by word or deed, specifically by divine grace).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
on me,
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
send
3992 {3992} Primeπέμπωpempo{pem'-po}
Apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι [[hiemi]] [as a stronger form of εἶμι [[eimi]] ] refers rather to the objective point or terminus ad quem, and G4724 denotes properly the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield.
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
Lazarus,
2976 {2976} PrimeΛάζαροςLazaros{lad'-zar-os}
Probably of Hebrew origin [ H0499]; Lazarus (that is, Elazar), the name of two Israelites (one imaginary).
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
he may dip
911 {0911} Primeβάπτωbapto{bap'-to}
A primary verb; to whelm, that is, cover wholly with a fluid; in the New Testament only in a qualified or specific sense, that is, (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tip
206 {0206} Primeἄκρονakron{ak'-ron}
Neuter of an adjective probably akin to the base of G0188; the extremity.
of his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
finger
1147 {1147} Primeδάκτυλοςdaktulos{dak'-too-los}
Probably from G1176; a finger.
in water,
5204 {5204} Primeὕδωρhudor{hoo'-dore}
From the base of G5205; water (as if rainy) literally or figuratively.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
cool
2711 {2711} Primeκαταψύχωkatapsucho{kat-ap-soo'-kho}
From G2596 and G5594; to cool down ( off), that is, refresh.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
tongue;
1100 {1100} Primeγλῶσσαglossa{gloce-sah'}
Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired).
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
I am tormented
3600 {3600} Primeὀδυνάωodunao{od-oo-nah'-o}
From G3601; to grieve.
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
this
5026 {5026} Primeταύτῃtaute{tow'-tay}
Dative, accusative and genitive case respectively of the feminine singular of G3778; ( towards or of) this.
flame.
5395 {5395} Primeφλόξphlox{flox}
From a primary φλέγω [[phlego]] (to 'flash' or 'flame'); a blaze. |
Luke 16:24
_ _ Father Abraham — a well-founded, but unavailing, claim of natural descent (Luke 3:8; John 8:37).
_ _ mercy on me — who never showed any (James 2:3).
_ _ send Lazarus — the pining victim of his merciless neglect.
_ _ that he may — take me hence? No; that he dares not to ask.
_ _ dip ... tongue — that is the least conceivable and the most momentary abatement of his torment; that is all. But even this he is told is (1) unreasonable. |
Luke 16:24
Father Abraham, have mercy on me — It cannot be denied, but here is one precedent in Scripture of praying to departed saints: but who is it that prays, and with what success? Will any, who considers this, be fond of copying after him? |
- Father:
Luke 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Matthew 3:9 And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
John 8:33-39 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? ... They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John 8:53-56 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? ... Your father Abraham rejoiced to see my day: and he saw [it], and was glad.
Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
Romans 9:7-8 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. ... That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.
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- have:
1 Samuel 28:16 Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?
Isaiah 27:11 When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
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- in water:
Isaiah 41:17-18 [When] the poor and needy seek water, and [there is] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. ... I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Isaiah 65:13-14 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: ... Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 7:37 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Revelation 7:16-17 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. ... For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Revelation 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
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- and cool:
Zechariah 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
James 3:6 And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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- for:
Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mark 9:43-49 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... For every one shall be salted with fire, and every sacrifice shall be salted with salt.
2 Thessalonians 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Revelation 14:10-11 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: ... And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
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