1 Corinthians 15:28New American Standard Bible (NASB ©1995) [2]
— When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
King James Version (KJV 1769) [2]
— And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
English Revised Version (ERV 1885)
— And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
American Standard Version (ASV 1901) [2]
— And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Webster's Revision of the KJB (WEB 1833)
— And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.
Darby's Translation (DBY 1890)
— But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
Rotherham's Emphasized Bible (EBR 1902)
— But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things,—that, God, may be, all things in all.
Young's Literal Translation (YLT 1898)
— and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
Douay-Rheims Challoner Revision (DR 1750)
— And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.
Geneva Bible (GNV 1560)
— And when all things shalbe subdued vnto him, then shall the Sonne also himselfe be subiect vnto him, that did subdue all things vnder him, that God may be all in all.
Original King James Bible (AV 1611) [2]
— And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
Lamsa Bible (1957)
— And when all things shall be subdued to him, then shall the Son also himself be subject to him who put all things under him, so that God may be all in all.
John Etheridge Peshitta-Aramaic NT (1849)
— And when all shall have been subjected to him, then the Son himself will be subjected to him who had made subject to him all, that Aloha may be all in all.
James Murdock Peshitta-Aramaic NT (1852)
— And when all shall be subjected to him, then the Son himself will be subject to him who subjected all to him, so that God will be all in all. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
all things
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
shall be subdued
y5293 [5293] Standardὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
z5652 <5652> Grammar
Tense - Second Aorist (See G5780) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 20
unto
x5293 (5293) Complementὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
then
5119 {5119} Primeτότεtote{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
shall
y5293 [5293] Standardὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
himself
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
be subject
5293 {5293} Primeὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
z5691 <5691> Grammar
Tense - Second Future (See G5781) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 26
unto him that put
y5293 [5293] Standardὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all things
y3956 [3956] Standardπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
under
5293 {5293} Primeὑποτάσσωhupotasso{hoop-ot-as'-so}
From G5259 and G5021; to subordinate; reflexively to obey.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
x3956 (3956) Complementπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
may be
5600 {5600} Primeὦo{o}
Including the oblique forms, as well as ἦς [[es]], {ace}; ἦ [[e]], {ay}, etc.; the subjunctive of G1510; ( may, might, can, could, would, must, etc.; also with G1487 and its compounds, as well as with other particles) be.
z5753 <5753> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Subjunctive (See G5792) Count - 68
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
all.
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole. |
1 Corinthians 15:28
_ _ Son ... himself ... subject — not as the creatures are, but as a Son voluntarily subordinate to, though co-equal with, the Father. In the mediatorial kingdom, the Son had been, in a manner, distinct from the Father. Now, His kingdom shall merge in the Father’s, with whom He is one; not that there is thus any derogation from His honor; for the Father Himself wills “that all should honor the Son, as they honor the Father” (John 5:22, John 5:23; Hebrews 1:6).
_ _ God ... all in all — as Christ is all in all (Colossians 3:11; compare Zechariah 14:9). Then, and not till then, “all things,” without the least infringement of the divine prerogative, shall be subject to the Son, and the Son subordinate to the Father, while co-equally sharing His glory. Contrast Psalms 10:4; Psalms 14:1. Even the saints do not fully realize God as their “all” (Psalms 73:25) now, through desiring it; then each shall feel, God is all to me. |
1 Corinthians 15:28
The Son also shall be subject — Shall deliver up the mediatorial kingdom. That the three — one God may be all in all — All things, (consequently all persons,) without any interruption, without the intervention of any creature, without the opposition of any enemy, shall be subordinate to God. All shall say, "My God, and my all." This is the end. Even an inspired apostle can see nothing beyond this. |
1 Corinthians 15:28
And when all things shall be subdued unto him, (m) then shall the Son also himself be subject unto him that put all things under him, that (n) God may be all in all.
(m) Not because the Son was not subject to his Father before, but because his body, that is to say, the Church which is here in distress, and not yet wholly partaker of his glory, is not yet fully perfect: and also because the bodies of the saints which are in the graves, will not be glorified until the resurrection. But Christ as he is God, has us subject to him as his Father has, but as he is Priest, he is subject to his Father together with us. Augustine, book 1, chap. 8, of the trinity.
(n) By this high type of speech is set forth an incomprehensible glory which flows from God, and will fill all of us, as we are joined together with our head, but yet in such a way that our head will always preserve his preeminence. |
- all things:
Psalms 2:8-9 Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession. ... Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Psalms 18:39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
Psalms 18:47 [It is] God that avengeth me, and subdueth the people under me.
Psalms 21:8-9 Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. ... Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
Daniel 2:34-35 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces. ... Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:40-45 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all [things]: and as iron that breaketh all these, shall it break in pieces and bruise. ... Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
Matthew 13:41-43 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; ... Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Philippians 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Revelation 19:11-21 And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war. ... And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.
Revelation 20:2-4 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ... And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Revelation 20:10-15 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. ... And whosoever was not found written in the book of life was cast into the lake of fire.
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- then:
1 Corinthians 3:23 And ye are Christ's; and Christ [is] God's.
1 Corinthians 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
John 14:28 Ye have heard how I said unto you, I go away, and come [again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
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- all in all:
1 Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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