john 5:22 for the father judgeth no man but hath committed all judgment unto the son

John 5:22

New American Standard Bible (NASB ©1995) [2]
— “For not even the Father judges anyone, but He has given all judgment to the Son,
King James Version (KJV 1769) [2]
— For the Father judgeth no man, but hath committed all judgment unto the Son:
English Revised Version (ERV 1885)
— For neither doth the Father judge any man, but he hath given all judgment unto the Son;
American Standard Version (ASV 1901) [2]
— For neither doth the Father judge any man, but he hath given all judgment unto the Son;
Webster's Revision of the KJB (WEB 1833)
— For the Father judgeth no man; but hath committed all judgment to the Son:
Darby's Translation (DBY 1890)
— for neither does the Father judge any one, but has given all judgment to the Son;
Rotherham's Emphasized Bible (EBR 1902)
— For neither doth, the Father, judge anyone,—but, all the judging, hath given unto the Son:
Young's Literal Translation (YLT 1898)
— for neither doth the Father judge any one, but all the judgment He hath given to the Son,
Douay-Rheims Challoner Revision (DR 1750)
— For neither does the Father judge any man: but hath given all judgment to the Son.
Geneva Bible (GNV 1560)
— For the Father iudgeth no man, but hath committed all iudgement vnto the Sonne,
Original King James Bible (AV 1611) [2]
— For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
Lamsa Bible (1957)
— For the Father does not judge any man, but he has entrusted all judgment to the Son;
John Etheridge Peshitta-Aramaic NT (1849)
— For the Father judgeth no man, but all judgment he hath given to the Son;
James Murdock Peshitta-Aramaic NT (1852)
— For neither doth the Father judge any one, but hath given all judgment to the Son:

For 1063

{1063} Prime
γάρ
gar
{gar}

A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).

3761

{3761} Prime
οὐδέ
oude
{oo-deh'}

From G3756 and G1161; not however, that is, neither, nor, not even.

the x3588

(3588) Complement
ὁ
ho
{ho}

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).

Father 3962

{3962} Prime
πατήρ
pater
{pat-ayr'}

Apparently a primary word; a 'father' (literally or figuratively, near or more remote).

judgeth 2919

{2919} Prime
κρίνω
krino
{kree'-no}

Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.

z5719

<5719> Grammar

Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019

no man, 3762

{3762} Prime
οὐδείς
oudeis
{oo-dice'}

From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.

but 235

{0235} Prime
ἀλλά
alla
{al-lah'}

Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).

hath committed 1325

{1325} Prime
δίδωμι
didomi
{did'-o-mee}

A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).

z5758

<5758> Grammar

Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516

all 3956

{3956} Prime
πᾶς
pas
{pas}

Including all the forms of declension; apparently a primary word; all, any, every, the whole.

judgment 2920

{2920} Prime
κρίσις
krisis
{kree'-sis}

(Subjectively or objectively, for or against); by extension a tribunal; by implication justice (specifically divine law).

unto the x3588

(3588) Complement
ὁ
ho
{ho}

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).

Son: 5207

{5207} Prime
υἱός
huios
{hwee-os'}

Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.

See commentary on John 5:21-23.

John 5:22

_ _ For the Father judgeth no man, etc. — rather, “For neither doth the Father judge any man,” implying that the same “thing was meant in the former verse of the quickening of the dead” — both acts being done, not by the Father and the Son, as though twice done, but by the Father through the Son as His voluntary Agent.

_ _ all judgment — judgment in its most comprehensive sense, or as we should say, all administration.

See commentary on John 5:17-30.

John 5:22

For neither doth the Father judge — Not without the Son: but he doth judge by that man whom he hath ordained, Acts 17:31.

John 5:22

For the Father ^(g) judgeth ^(h) no man, but hath committed all judgment unto the Son:

^(g) This word "judgeth" is taken by the figure of speech synecdoche to represent all governing.

^(h) These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (John 5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (John 7:16; John 9:3), etc.

John 5:27 And hath given him authority to execute judgment also, because he is the Son of man.

John 3:35 The Father loveth the Son, and hath given all things into his hand.

John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Psalms 9:7-8 But the LORD shall endure for ever: he hath prepared his throne for judgment. ... And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

Psalms 50:3-6 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. ... And the heavens shall declare his righteousness: for God [is] judge himself. Selah.

Psalms 96:13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

Psalms 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Ecclesiastes 11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment.

Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.

Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].

Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Matthew 25:31-46 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: ... And these shall go away into everlasting punishment: but the righteous into life eternal.

Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.

Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.

Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Romans 14:10-12 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. ... So then every one of us shall give account of himself to God.

2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.

2 Thessalonians 1:7-10 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, ... When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

2 Timothy 4:1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

1 Peter 4:5 Who shall give account to him that is ready to judge the quick and the dead.

Revelation 20:11-12 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. ... And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.

Ps 9:7; 50:3; 96:13; 98:9. Ec 11:9; 12:14. Mt 11:27; 16:27; 25:31; 28:18. Jn 3:35; 5:27; 17:2. Ac 10:42; 17:31. Ro 2:16; 14:10. 2Co 5:10. 2Th 1:7. 2Ti 4:1. 1P 4:5. Rv 20:11.