John 9:3New American Standard Bible (NASB ©1995) [2]
— Jesus answered, “[It was] neither [that] this man sinned, nor his parents; but [it was] so that the works of God might be displayed in him.
King James Version (KJV 1769) [2]
— Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
English Revised Version (ERV 1885)
— Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
American Standard Version (ASV 1901) [2]
— Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
Webster's Revision of the KJB (WEB 1833)
— Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
Darby's Translation (DBY 1890)
— Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.
Rotherham's Emphasized Bible (EBR 1902)
— Jesus answered—Neither, this man, sinned nor his parents; but . . . that the works of God should be made manifest in him.
Young's Literal Translation (YLT 1898)
— Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;
Douay-Rheims Challoner Revision (DR 1750)
— Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.
Geneva Bible (GNV 1560)
— Iesus answered, Neither hath this man sinned, nor his parents, but that the workes of God should be shewed on him.
Original King James Bible (AV 1611) [2]
— Iesus answered, Neither hath this man sinned, nor his parents: but that the workes of God should be made manifest in him.
Lamsa Bible (1957)
— Jesus said to them, Neither did he sin nor his parents. But that the works of God might be seen in him,
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu saith to them, Neither he sinned, nor his parents; but that there might be seen in him the works of Aloha.
James Murdock Peshitta-Aramaic NT (1852)
— Jesus said to them: Neither did he sin, nor his parents; but that the works of God might be seen in him. |
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
answered,
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
Neither
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
hath
y264 [0264] Standardἁμαρτάνωhamartano{ham-ar-tan'-o}
Perhaps from G0001 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
this man
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
sinned,
264 {0264} Primeἁμαρτάνωhamartano{ham-ar-tan'-o}
Perhaps from G0001 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
nor
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
parents:
1118 {1118} Primeγονεύςgoneus{gon-yooce'}
From the base of G1096; a parent.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
works
2041 {2041} Primeἔργονergon{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
should be made manifest
5319 {5319} Primeφανερόωphaneroo{fan-er-o'-o}
From G5318; to render apparent (literally or figuratively).
z5686 <5686> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 219
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
John 9:3
_ _ Neither ... this man, etc. — The cause was neither in himself nor his parents, but, in order to the manifestation of “the works of God,” in his cure. |
John 9:3
Jesus answered, Neither hath this man sinned, nor his parents — It was not the manner of our Lord to answer any questions that were of no use, but to gratify an idle curiosity. Therefore he determines nothing concerning this. The scope of his answer is, It was neither for any sins of his own, nor yet of his parents; but that the power of God might be displayed. |
John 9:3
Jesus answered, (a) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
(a) Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen. |
- Neither:
Job 1:8-12 And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? ... And the LORD said unto Satan, Behold, all that he hath [is] in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Job 2:3-6 And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. ... And the LORD said unto Satan, Behold, he [is] in thine hand; but save his life.
Job 21:27 Behold, I know your thoughts, and the devices [which] ye wrongfully imagine against me.
Job 22:5-30 [Is] not thy wickedness great? and thine iniquities infinite? ... He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
Job 32:3 Also against his three friends was his wrath kindled, because they had found no answer, and [yet] had condemned Job.
Job 42:7 And it was [so], that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that is] right, as my servant Job [hath].
Ecclesiastes 9:1-2 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them. ... All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
Luke 13:2-5 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? ... I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Acts 28:4 And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
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- but:
John 11:4 When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
John 14:11-13 Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works' sake. ... And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Acts 4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.
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