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John 5:30

New American Standard Bible (NASB ©1995) [2]
— “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
King James Version (KJV 1769) [2]
— I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
English Revised Version (ERV 1885)
— I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
American Standard Version (ASV 1901) [2]
— I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
Webster's Revision of the KJB (WEB 1833)
— I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father who hath sent me.
Darby's Translation (DBY 1890)
— I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.
Rotherham's Emphasized Bible (EBR 1902)
— I, cannot be doing, of myself, a single thing,—Just as I hear, I judge; and, my judging, is, just,—because I seek not my own will, but the will of him that sent me.
Young's Literal Translation (YLT 1898)
— 'I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.
Douay-Rheims Challoner Revision (DR 1750)
— I cannot of myself do any thing. As I hear, so I judge. And my judgment is just: because I seek not my own will. but the will of him that sent me.
Geneva Bible (GNV 1560)
— I can doe nothing of mine owne selfe: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father who hath sent me.
Original King James Bible (AV 1611) [2]
— I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
Lamsa Bible (1957)
— I can do nothing of myself; but as I hear I judge, and my judgment is just; for I do not seek my own will, but the will of him who sent me.
John Etheridge Peshitta-Aramaic NT (1849)
— I CANNOT of the will of myself do any thing; but as I hear I judge, and my judgment is just; for I seek not my will, but the will of Him who sent me.
James Murdock Peshitta-Aramaic NT (1852)
— I can do nothing of my own pleasure; but as I hear, so I judge. And my judgment is just; for I seek not my own pleasure, but the pleasure of him that sent me.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
can 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
mine own self 1683
{1683} Prime
ἐμαυτοῦ
emautou
{em-ow-too'}
Genitive, dative and accusative of a compound of G1700 and G0846; of myself.
do 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
nothing: 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
as 2531
{2531} Prime
καθώς
kathos
{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
I hear, 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
I judge: 2919
{2919} Prime
κρίνω
krino
{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
my 1699
{1699} Prime
ἐμός
emos
{em-os'}
From the oblique cases of G1473 (G1698, G1700, G1691); my.
judgment 2920
{2920} Prime
κρίσις
krisis
{kree'-sis}
(Subjectively or objectively, for or against); by extension a tribunal; by implication justice (specifically divine law).
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
just; 1342
{1342} Prime
δίκαιος
dikaios
{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
I seek 2212
{2212} Prime
ζητέω
zeteo
{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
mine own 1699
{1699} Prime
ἐμός
emos
{em-os'}
From the oblique cases of G1473 (G1698, G1700, G1691); my.
will, 2307
{2307} Prime
θέλημα
thelema
{thel'-ay-mah}
From the prolonged form of G2309; a determination (properly the thing), that is, (actively) choice (specifically purpose, decree; abstractly volition) or (passively) inclination.
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
will 2307
{2307} Prime
θέλημα
thelema
{thel'-ay-mah}
From the prolonged form of G2309; a determination (properly the thing), that is, (actively) choice (specifically purpose, decree; abstractly volition) or (passively) inclination.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
which hath sent 3992
{3992} Prime
πέμπω
pempo
{pem'-po}
Apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι [[hiemi]] [as a stronger form of εἶμι [[eimi]] ] refers rather to the objective point or terminus ad quem, and G4724 denotes properly the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
me. 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
Jamieson-Fausset-Brown Commentary

John 5:30-32

_ _ of mine own self do nothing — that is, apart from the Father, or in any interest than My own. (See on John 5:19).

_ _ as I hear — that is, “My judgments are all anticipated in the bosom of My Father, to which I have immediate access, and by Me only responded to and reflected. They cannot therefore err, as I live for one end only, to carry into effect the will of Him that sent Me.”

Matthew Henry's Commentary

See commentary on John 5:17-30.

John Wesley's Explanatory Notes

John 5:30

I can do nothing of myself — It is impossible I should do any thing separately from my Father. As I hear — Of the Father, and see, so I judge and do; A because I am essentially united to him. See John 5:19.

Geneva Bible Translation Notes

John 5:30

(9) I can (n) of mine own self do nothing: (o) as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

(9) The Father is the author and approver of all things which Christ does.

(n) See above in (John 5:22).

(o) As my Father directs me, who dwells in me.

Cross-Reference Topical ResearchStrong's Concordance
can:

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am [he], and [that] I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

I judge:

John 8:15-16 Ye judge after the flesh; I judge no man. ... And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Psalms 96:13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
Isaiah 11:3-4 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: ... But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Romans 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

because:

John 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Psalms 40:7-8 Then said I, Lo, I come: in the volume of the book [it is] written of me, ... I delight to do thy will, O my God: yea, thy law [is] within my heart.
Matthew 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt].
Romans 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Hosea 10:7-10 [As for] Samaria, her king is cut off as the foam upon the water. ... [It is] in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
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Chain-Reference Bible SearchCross References with Concordance

Gn 18:25. Ps 40:7; 96:13. Is 11:3. Ho 10:7. Mt 26:39. Jn 4:34; 5:19; 6:38; 8:15, 28, 42, 50; 14:10; 17:4; 18:11. Ro 2:2, 5; 15:3.

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