Romans 14:10New American Standard Bible (NASB ©1995) [2]
— But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God.
King James Version (KJV 1769) [2]
— But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
English Revised Version (ERV 1885)
— But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
American Standard Version (ASV 1901) [2]
— But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
Webster's Revision of the KJB (WEB 1833)
— But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.
Darby's Translation (DBY 1890)
— But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
Rotherham's Emphasized Bible (EBR 1902)
— But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
Young's Literal Translation (YLT 1898)
— And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
Douay-Rheims Challoner Revision (DR 1750)
— But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.
Geneva Bible (GNV 1560)
— But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
Original King James Bible (AV 1611) [2]
— But why doest thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
Lamsa Bible (1957)
— Why, then, do you judge your brother? or why do you despise your brother? For we must all stand before the judgment seat of Christ.
John Etheridge Peshitta-Aramaic NT (1849)
— But thou, why dost thou judge thy brother? Or thou, also, why despisest thou thy brother? For we shall all stand before the tribunal of the Meshiha:
James Murdock Peshitta-Aramaic NT (1852)
— But thou, why dost thou judge thy brother? or, why dost thou despise thy brother? For we must all stand before the judgment seat of Messiah, |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
dost
y2919 [2919] Standardκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
thou
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
judge
2919 {2919} Primeκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
brother?
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
dost
y1848 [1848] Standardἐξουθενέωexoutheneo{ex-oo-then-eh'-o}
A variation of G1847 and meaning the same.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
thou
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
set at nought
1848 {1848} Primeἐξουθενέωexoutheneo{ex-oo-then-eh'-o}
A variation of G1847 and meaning the same.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
brother?
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
we shall
y3936 [3936] Standardπαρίστημιparistemi{par-is'-tay-mee}
From G3844 and G2476; to stand beside, that is, (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
stand before
3936 {3936} Primeπαρίστημιparistemi{par-is'-tay-mee}
From G3844 and G2476; to stand beside, that is, (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid.
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
judgment seat
968 {0968} Primeβῆμαbema{bay'-ma}
From the base of G0939; a step, that is, foot breath; by implication a rostrum, that is, tribunal.
of Christ.
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus. |
Romans 14:10
_ _ But why, etc. — The original is more lively: — “But thou (the weaker believer), why judgest thou thy brother? And thou again (the stronger), why despisest thou thy brother?”
_ _ for we shall all — the strong and the weak together.
_ _ stand before the judgment-seat of Christ — All the most ancient and best manuscripts read here, “the judgment-seat of God.” The present reading doubtless crept in from 2 Corinthians 5:10, where “the judgment-seat of Christ” occurs. But here “the judgment-seat of God” seems to have been used, with reference to the quotation and the inference in Romans 14:11, Romans 14:12. |
Romans 14:10
Or why dost thou despise thy brother — Hitherto the apostle as addressed the weak brother: now he speaks to the stronger. |
Romans 14:10
(11) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
(11) The conclusion: we must leave to God his right, and therefore in matters which are either good or evil according to the conscience of the individual, the strong must not despise their weak brethren, much less condemn them. But this consequent cannot be taken of equal force in the contrary, that is, that the weak should not judge the strong, because the weak do not know that those who do not observe a day and eat, observe it not to the Lord, and eat to the Lord, as the strong men know that the weak who observe a day and do not eat, observe the day to the Lord, and eat not to the Lord. |
- set:
Romans 14:3-4 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. ... Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Luke 23:11 And Herod with his men of war set him at nought, and mocked [him], and arrayed him in a gorgeous robe, and sent him again to Pilate.
Acts 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
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- for:
Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
Matthew 25:31-32 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: ... And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth [his] sheep from the goats:
John 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, ... To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. ... And whosoever was not found written in the book of life was cast into the lake of fire.
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