1 Chronicles 23:13New American Standard Bible (NASB ©1995) [2]
— The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.
King James Version (KJV 1769) [2]
— The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
English Revised Version (ERV 1885)
— The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before the LORD, to minister unto him, and to bless in his name, for ever.
American Standard Version (ASV 1901) [2]
— The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.
Webster's Revision of the KJB (WEB 1833)
— The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.
Darby's Translation (DBY 1890)
— The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.
Rotherham's Emphasized Bible (EBR 1902)
— The sons of Amram, Aaron and Moses,—and Aaron was separated, to hallow the holy of holies, he and his sons, unto times age-abiding, to make a perfume before Yahweh, to be in attendance upon him, and to bless in his name, unto times age-abiding;
Young's Literal Translation (YLT 1898)
— Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons—unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name—unto the age.
Douay-Rheims Challoner Revision (DR 1750)
— The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.
Geneva Bible (GNV 1560)
— The sonnes of Amram, Aaron and Moses: and Aaron was separated to sanctifie the most holy place, hee and his sonnes for euer to burne incense before the Lord, to minister to him, and to blesse in his Name for euer.
Original King James Bible (AV 1611) [2]
— The sonnes of Amram: Aaron and Moses: and Aaron was separated, that he should sanctifie the most holy things, he and his sonnes for euer, to burne [incense] before the LORD, to minister vnto him, and to blesse in his Name for euer.
Lamsa Bible (1957)
— The sons of Amram: Aaron and Moses; and Aaron was chosen to minister in the Holy of Holies, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.
Brenton Greek Septuagint (LXX, Restored Names)
— The sons of Amram{gr.Ambram}; Aaron and Mosheh{gr.Moses}: and Aaron was appointed for the consecration of the most holy things, he and his sons for ever, to burn incense before the Lord, to minister and bless in his name for ever.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The sons of Amram; Aharon and Mosheh: and Aharon was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before Yahweh, to minister unto him, and to bless in his name for ever. |
The sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
`Amräm
עַמרָם;
6019 {6019} Primeעַמְרָם`Amram{am-rawm'}
Probably from H5971 and H7311; high people; Amram, the name of two Israelites.
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and
Möšè
מֹשֶׁה:
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
and
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
was separated,
914 {0914} Primeבָּדַלbadal{baw-dal'}
A primitive root; to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
that he should sanctify
6942 {6942} Primeקָדַשׁqadash{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
the most
y6944 [6944] Standardקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
holy things,
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
and his sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
for
y5704 [5704] Standardעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
ever,
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
to burn incense
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to minister
8334 {8334} Primeשָׁרַתsharath{shaw-rath'}
A primitive root; to attend as a menial or worshipper; figuratively to contribute to.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
unto him, and to bless
1288 {1288} Primeבּרךְbarak{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
in his name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
for
y5704 [5704] Standardעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
ever.
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with). |
1 Chronicles 23:13
Sanctify — That he might keep them from pollution: for these most holy things were polluted when they were touched by any other person. He and his — Not only his eldest sons the high — priests successively, but all his posterity or all the priests; for the works here following were not peculiar to the high — priest, but common to all the priests. |
1 Chronicles 23:13
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should (a) sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
(a) That is, to serve in the most holy place, and to consecrate the holy things. |
- The sons:
1 Chronicles 6:3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
Exodus 6:20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram [were] an hundred and thirty and seven years.
Numbers 3:27 And of Kohath [was] the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these [are] the families of the Kohathites.
Numbers 26:59 And the name of Amram's wife [was] Jochebed, the daughter of Levi, whom [her mother] bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
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- separated:
Exodus 28:1-14 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, [even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. ... And two chains [of] pure gold at the ends; [of] wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
Numbers 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Psalms 99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Psalms 106:16 They envied Moses also in the camp, [and] Aaron the saint of the LORD.
Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Romans 1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,
Hebrews 5:4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
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- sanctify:
Exodus 29:33-37 And they shall eat those things wherewith the atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat [thereof], because they [are] holy. ... Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
Exodus 29:44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
Exodus 40:9-15 And thou shalt take the anointing oil, and anoint the tabernacle, and all that [is] therein, and shalt hallow it, and all the vessels thereof: and it shall be holy. ... And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Leviticus 10:10 And that ye may put difference between holy and unholy, and between unclean and clean;
Leviticus 10:17-18 Wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? ... Behold, the blood of it was not brought in within the holy [place]: ye should indeed have eaten it in the holy [place], as I commanded.
Leviticus 16:11-19 And Aaron shall bring the bullock of the sin offering, which [is] for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which [is] for himself: ... And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
Leviticus 16:32-33 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, [even] the holy garments: ... And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
Leviticus 17:2-6 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This [is] the thing which the LORD hath commanded, saying, ... And the priest shall sprinkle the blood upon the altar of the LORD [at] the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
Numbers 18:3-8 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die. ... And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
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- to burn incense:
Exodus 30:6-10 And thou shalt put it before the vail that [is] by the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee. ... And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it [is] most holy unto the LORD.
Exodus 30:34-38 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; [these] sweet spices with pure frankincense: of each shall there be a like [weight]: ... Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Leviticus 10:1-2 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. ... And there went out fire from the LORD, and devoured them, and they died before the LORD.
Leviticus 16:12-13 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring [it] within the vail: ... And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that [is] upon the testimony, that he die not:
Numbers 16:16-18 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow: ... And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
Numbers 16:35-40 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense. ... [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Numbers 16:46-47 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. ... And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
1 Samuel 2:28 And did I choose him out of all the tribes of Israel [to be] my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
2 Chronicles 26:18-21 And they withstood Uzziah the king, and said unto him, [It appertaineth] not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honour from the LORD God. ... And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, [being] a leper; for he was cut off from the house of the LORD: and Jotham his son [was] over the king's house, judging the people of the land.
Luke 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
Revelation 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.
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- to bless:
Leviticus 9:22-23 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. ... And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
Numbers 6:23-27 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, ... And they shall put my name upon the children of Israel; and I will bless them.
Deuteronomy 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be [tried]:
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