2 Chronicles 26:18New American Standard Bible (NASB ©1995) [2]
— They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the LORD God.”
King James Version (KJV 1769) [2]
— And they withstood Uzziah the king, and said unto him, [It appertaineth] not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honour from the LORD God.
English Revised Version (ERV 1885)
— and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
American Standard Version (ASV 1901) [2]
— and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.
Webster's Revision of the KJB (WEB 1833)
— And they withstood Uzziah the king, and said to him, [It appertaineth] not to thee, Uzziah, to burn incense to the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither [will it be] for thy honor from the LORD God.
Darby's Translation (DBY 1890)
— and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.
Rotherham's Emphasized Bible (EBR 1902)
— and they took their stand against Uzziah the king, and said unto him-It is not, for thee, O Uzziah, to burn incense unto Yahweh, but, for the priests, the sons of Aaron, who are hallowed, to burn incense. Go forth out of the sanctuary, for thou hast acted unfaithfully, and, not to thee, for an honour, [shall it be] from Yahweh Elohim.
Young's Literal Translation (YLT 1898)
— and they stand up against Uzziah the king, and say to him, 'Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and [it is] not to thee for honour from Jehovah God.'
Douay-Rheims Challoner Revision (DR 1750)
— Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.
Geneva Bible (GNV 1560)
— And they withstoode Vzziah the King, ? said vnto him, It perteineth not to thee, Vzziah, to burne incense vnto the Lord, but to the Priests the sonnes of Aaron, that are consecrated for to offer incense: goe forth of the Sanctuarie: for thou hast transgressed, and thou shalt haue none honour of the Lord God.
Original King James Bible (AV 1611) [2]
— And they withstood Uzziah the king, and said vnto him, It perteineth not vnto thee, Uzziah, to burne incense vnto the LORD, but to the priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it [be] for thine honour from the LORD God.
Lamsa Bible (1957)
— It is not your place, O king, nor have you the right to burn incense upon the altar.
Brenton Greek Septuagint (LXX, Restored Names)
— And they withstood Uzziah{gr.Ozias} the king, and said to him, [It is] not for thee, Uzziah{gr.Ozias}, to burn incense to the Lord, but only for the priests the sons of Aaron, who are consecrated to sacrifice: go forth of the sanctuary, for thou hast departed from the Lord; and this shall not be for glory to thee from the Lord god.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they withstood Uzziyyah the king, and said unto him, [It appertaineth] not unto thee, Uzziyyah, to burn incense unto Yahweh, but to the priests the sons of Aharon, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honour from Yahweh Elohim. |
And they withstood
5975 {5975} Primeעָמַד`amad{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
`Uzziyyà
עֻזִּיָּה
5818 {5818} Primeעֻזִּיָּה`Uzziyah{ooz-zee-yaw'}
From H5797 and H3050; strength of Jah; Uzzijah, the name of five Israelites.
the king,
4428
and said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto him, [ It appertaineth] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
unto thee,
`Uzziyyà
עֻזִּיָּה,
5818 {5818} Primeעֻזִּיָּה`Uzziyah{ooz-zee-yaw'}
From H5797 and H3050; strength of Jah; Uzzijah, the name of five Israelites.
to burn incense
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
unto
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
to the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
the sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Ahárön
אַהֲרֹן,
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
that are consecrated
6942 {6942} Primeקָדַשׁqadash{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8794 <8794> Grammar
Stem - Pual (See H8849) Mood - Participle (See H8813) Count - 194
to burn incense:
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
go out
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the sanctuary;
4720 {4720} Primeמִקְדָּשׁmiqdash{mik-dawsh'}
From H6942; a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou hast trespassed;
4603 {4603} Primeמָעַלma`al{maw-al'}
A primitive root; properly to cover up; used only figuratively to act covertly, that is, treacherously.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
[ shall it be] for thine honour
3519 {3519} Primeכָּבוֹדkabowd{kaw-bode'}
From H3513; properly weight; but only figuratively in a good sense, splendor or copiousness.
from
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
´Élöhîm
אֱלֹהִים.
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative. |
2 Chronicles 26:18
Withstood — Heb. stood up against Uzziah, not by force, or laying hands upon him to restrain him, for in the next verse you still find the censer in his hand; but only by admonition and reproof, which follows. Neither, &c. — Expect that God will punish thee, or put some brand of infamy upon thee for this presumption. But this they express modestly, because they considered that he to whom they spake, though an offender, was their sovereign. |
2 Chronicles 26:18
And they withstood Uzziah the king, and said unto him, [It appertaineth] not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: (k) go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honour from the LORD God.
(k) Though his zeal seemed to be good and also his intention, yet because they were not governed by the word of God, he did wickedly and was therefore both justly resisted and also punished. |
- withstood Uzziah:
2 Chronicles 16:7-9 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. ... For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
2 Chronicles 19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore [is] wrath upon thee from before the LORD.
Jeremiah 13:18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.
Matthew 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Matthew 14:4 For John said unto him, It is not lawful for thee to have her.
2 Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
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- not unto thee:
Numbers 16:40 [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Numbers 16:46-48 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. ... And he stood between the dead and the living; and the plague was stayed.
Numbers 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.
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- to the priests:
Exodus 30:7-8 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. ... And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Hebrews 5:4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
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- go out:
1 Corinthians 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
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- neither shall it be:
1 Samuel 2:30 Wherefore the LORD God of Israel saith, I said indeed [that] thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
Daniel 4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.
John 5:44 How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?
James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
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