Matthew 10:28New American Standard Bible (NASB ©1995) [2]
— “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.
King James Version (KJV 1769) [2]
— And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
English Revised Version (ERV 1885)
— And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
American Standard Version (ASV 1901) [2]
— And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Webster's Revision of the KJB (WEB 1833)
— And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Darby's Translation (DBY 1890)
— And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
Rotherham's Emphasized Bible (EBR 1902)
— And be not in fear, by reason of them that are killing the body,—and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!
Young's Literal Translation (YLT 1898)
— 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
Douay-Rheims Challoner Revision (DR 1750)
— And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.
Geneva Bible (GNV 1560)
— And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell.
Original King James Bible (AV 1611) [2]
— And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
Lamsa Bible (1957)
— Do not be afraid of those who kill the body, but who cannot kill the soul; but above all, be afraid of him who can destroy both the soul and the body in hell.
John Etheridge Peshitta-Aramaic NT (1849)
— And fear not them who kill the body, but the soul cannot kill; but fear rather One who the soul and the body can destroy in gihano.
James Murdock Peshitta-Aramaic NT (1852)
— And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
fear
5399 {5399} Primeφοβέωphobeo{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z5676 <5676> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Imperative (See G5794) Count - 29
y575 [0575] Standardἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
x575 (0575) Complementἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
them which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kill
615 {0615} Primeἀποκτείνωapokteino{ap-ok-ti'-no}
From G0575 and κτείνω [[kteino]] (to slay); to kill outright; figuratively to destroy.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body,
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
are
y1410 [1410] Standardδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
able
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
to kill
615 {0615} Primeἀποκτείνωapokteino{ap-ok-ti'-no}
From G0575 and κτείνω [[kteino]] (to slay); to kill outright; figuratively to destroy.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
soul:
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416].
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
rather
3123 {3123} Primeμᾶλλονmallon{mal'-lon}
Neuter of the comparative of the same as G3122; (adverb) more ( in a greater degree) or rather.
fear
5399 {5399} Primeφοβέωphobeo{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z5676 <5676> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Imperative (See G5794) Count - 29
him which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is able
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
to destroy
622 {0622} Primeἀπόλλυμιapollumi{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
soul
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416].
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
body
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
hell.
1067 {1067} Primeγέενναgeenna{gheh'-en-nah}
Of Hebrew origin ([ H1516] and [ H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment. |
Matthew 10:28
_ _ And fear not them which kill the body, but are not able to kill the soul — In Luke 12:4, “and after that have no more that they can do.”
_ _ but rather fear him — In Luke (Luke 12:5) this is peculiarly solemn, “I will forewarn you whom ye shall fear,” even Him
_ _ which is able to destroy both soul and body in hell — A decisive proof this that there is a hell for the body as well as the soul in the eternal world; in other words, that the torment that awaits the lost will have elements of suffering adapted to the material as well as the spiritual part of our nature, both of which, we are assured, will exist for ever. In the corresponding warning contained in Luke (Luke 12:4), Jesus calls His disciples “My friends,” as if He had felt that such sufferings constituted a bond of peculiar tenderness between Him and them. |
Matthew 10:28
And be not afraid — of any thing which ye may suffer for proclaiming it. Be afraid of him who is able to destroy both body and soul in hell — It is remarkable, that our Lord commands those who love God, still to fear him, even on this account, under this notion. |
Matthew 10:28
And (n) fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
(n) Though tyrants rage and are cruel, yet we must not fear them. |
- And:
Matthew 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Isaiah 8:12-13 Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. ... Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.
Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Isaiah 51:12 I, [even] I, [am] he that comforteth you: who [art] thou, that thou shouldest be afraid of a man [that] shall die, and of the son of man [which] shall be made [as] grass;
Daniel 3:10-18 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: ... But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Luke 12:4-5 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. ... But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Acts 20:23-24 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. ... But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Romans 8:35-39 Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ... Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
2 Timothy 4:6-8 For I am now ready to be offered, and the time of my departure is at hand. ... Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Hebrews 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
1 Peter 3:14 But and if ye suffer for righteousness' sake, happy [are ye]: and be not afraid of their terror, neither be troubled;
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
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- him:
Psalms 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Ecclesiastes 5:7 For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.
Ecclesiastes 8:12-13 Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: ... But it shall not be well with the wicked, neither shall he prolong [his] days, [which are] as a shadow; because he feareth not before God.
Isaiah 66:2 For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
Jeremiah 5:22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Hebrews 12:28-29 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: ... For our God [is] a consuming fire.
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- able:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Mark 9:43-48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... Where their worm dieth not, and the fire is not quenched.
Luke 16:22-26 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; ... And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that [would come] from thence.
John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
2 Thessalonians 1:8-10 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: ... When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Revelation 20:10-15 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever. ... And whosoever was not found written in the book of life was cast into the lake of fire.
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