Numbers 16:47New American Standard Bible (NASB ©1995) [2]
— Then Aaron took [it] as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put [on] the incense and made atonement for the people.
King James Version (KJV 1769) [2]
— And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
English Revised Version (ERV 1885)
— And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
American Standard Version (ASV 1901) [2]
— And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
Webster's Revision of the KJB (WEB 1833)
— And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Darby's Translation (DBY 1890)
— And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.
Rotherham's Emphasized Bible (EBR 1902)
— Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague, had begun, among the people,—so he placed the incense, and put a propitiatory-covering over the people:
Young's Literal Translation (YLT 1898)
— And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,
Douay-Rheims Challoner Revision (DR 1750)
— When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:
Geneva Bible (GNV 1560)
— Then Aaron tooke as Moses commanded him, and ranne into the middes of the Congregation, and beholde, the plague was begun among the people, and hee put in incense, and made an atonement for the people.
Original King James Bible (AV 1611) [2]
— And Aaron tooke as Moses commanded, and ranne into the midst of the Congregation: and behold, the plague was begun among the people, and he put on incense, and made an atonement for the people.
Lamsa Bible (1957)
— And Aaron took it as Moses commanded, and ran into the midst of the congregation; and, behold, the plague had already begun among the people; and he put on incense, and made atonement for the people.
Brenton Greek Septuagint (LXX, Restored Names)
— And Aaron took as Mosheh{gr.Moses} spoke to him, and ran among the congregation, for already the plague had begun among the people; and he put on incense, and made an atonement for the people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Aharon took as Mosheh commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. |
And
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
took
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
commanded,
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
and ran
7323 {7323} Primeרוּץruwts{roots}
A primitive root; to run (for whatever reason, especially to rush).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
into
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the midst
8432 {8432} Primeתָּוֶךְtavek{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
of the congregation;
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely).
and, behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
the plague
5063 {5063} Primeנֶגֶףnegeph{neh'-ghef}
From H5062; a trip (of the foot); figuratively an infliction (of disease).
was begun
2490 {2490} Primeחָלַלchalal{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
among the people:
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and he put
y5414 [5414] Standardנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
on
x5414 (5414) Complementנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
incense,
7004 {7004} Primeקְטֹרֶתq@toreth{ket-o'-reth}
From H6999; a fumigation.
and made an atonement
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the people.
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock. |
Numbers 16:47
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the (s) plague was begun among the people: and he put on incense, and made an atonement for the people.
(s) God had begun to punish the people. |
- and ran:
Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Romans 12:21 Be not overcome of evil, but overcome evil with good.
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- and behold:
Psalms 106:29 Thus they provoked [him] to anger with their inventions: and the plague brake in upon them.
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- and he put:
Numbers 16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Deuteronomy 33:10-11 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. ... Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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