Parallel Bible VersionsNASB/KJV Study BibleHebrew Bible Study Tools

Deuteronomy 33:11

New American Standard Bible (NASB ©1995) [2]
— “O LORD, bless his substance, And accept the work of his hands; Shatter the loins of those who rise up against him, And those who hate him, so that they will not rise [again].”
King James Version (KJV 1769) [2]
— Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
English Revised Version (ERV 1885)
— Bless, LORD, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
American Standard Version (ASV 1901) [2]
— Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
Webster's Revision of the KJB (WEB 1833)
— Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Darby's Translation (DBY 1890)
— Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!
Rotherham's Emphasized Bible (EBR 1902)
— Bless, O Yahweh, his substance, And, with the work of his hands, wilt thou be well pleased,—Crush thou the loins of them who rise up against him, And of them who hate him, that they rise not again.
Young's Literal Translation (YLT 1898)
— Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him—that they rise not!
Douay-Rheims Challoner Revision (DR 1750)
— Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.
Geneva Bible (GNV 1560)
— Blesse, O Lorde, his substance, and accept the worke of his handes: smite through ye loynes of them that rise against him, and of them that hate him, that they rise not againe.
Original King James Bible (AV 1611) [2]
— Blesse, LORD, his substance, and accept the worke of his handes, smite thorow the loines of them that rise against him, and of them that hate him, that they rise not againe.
Lamsa Bible (1957)
— Bless, O LORD, his substance, and accept the work of his hands; smite the loins of his adversaries, and of his enemies, that they rise not again.
Brenton Greek Septuagint (LXX, Restored Names)
— Bless, Lord, his strength, and accept the works of his hands; break the loins of his enemies that have risen up against him, and let not them that hate him rise up.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Bless, Yahweh, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Bless, 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8761
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
his substance, 2428
{2428} Prime
חַיִל
chayil
{khah'-yil}
From H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength.
and accept 7521
{7521} Prime
רָצָה
ratsah
{raw-tsaw'}
A primitive root; to be pleased with; specifically to satisfy a debt.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the work 6467
{6467} Prime
פֹּעַל
po`al
{po'-al}
From H6466; an act or work (concretely).
of his hands: 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
smite y4272
[4272] Standard
מחץ
machats
{maw-khats'}
A primitive root; to dash asunder; by implication to crush, smash or violently plunge; figuratively to subdue or destroy.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
through x4272
(4272) Complement
מחץ
machats
{maw-khats'}
A primitive root; to dash asunder; by implication to crush, smash or violently plunge; figuratively to subdue or destroy.
the loins 4975
{4975} Prime
מָתֶן
mothen
{mo'-then}
From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins.
of them that rise y6965
[6965] Standard
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
against x6965
(6965) Complement
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
him, and of them that hate 8130
{8130} Prime
שָׂנֵא
sane'
{saw-nay'}
A primitive root; to hate (personally).
z8764
<8764> Grammar
Stem - Piel (See H8840)
Mood - Participle (See H8813)
Count - 685
him, that x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
they rise y6965
[6965] Standard
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not y4480
[4480] Standard
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
again. 6965
{6965} Prime
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Deuteronomy 33:8-11.

John Wesley's Explanatory Notes

Deuteronomy 33:11

His substance — Because he hath no inheritance of his own and therefore wholly depends upon thy blessing. The work of his hands — All his holy administrations, which he fitly calls the work of his hands, because a great part of the service of the Levites and priests was done by the labour of their hand and body, whereas the service of evangelical ministers is more spiritual and heavenly. Smite — He pray's thus earnestly for them, because he foresaw they who were to teach and reprove, and chastise others would have many enemies, and because they were under God, the great preservers and upholders of religion, and their enemies were the enemies of religion itself.

Geneva Bible Translation Notes

Deuteronomy 33:11

Bless, LORD, his substance, and accept the work of his hands: smite (i) through the loins of them that rise against him, and of them that hate him, that they rise not again.

(i) He declares that the ministers of God have many enemies, and therefore need to be prayed for.

Cross-Reference Topical ResearchStrong's Concordance
his substance:

Deuteronomy 18:1-5 The priests the Levites, [and] all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance. ... For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
Numbers 18:8-20 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever. ... And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I [am] thy part and thine inheritance among the children of Israel.
Numbers 35:2-8 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give [also] unto the Levites suburbs for the cities round about them. ... And the cities which ye shall give [shall be] of the possession of the children of Israel: from [them that have] many ye shall give many; but from [them that have] few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.

accept:

2 Samuel 24:23 All these [things] did Araunah, [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
Psalms 20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.
Ezekiel 20:40-41 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. ... I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
Ezekiel 43:27 And when these days are expired, it shall be, [that] upon the eighth day, and [so] forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
Malachi 1:8-10 And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. ... Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

smite:

Isaiah 29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Jeremiah 15:10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; [yet] every one of them doth curse me.
Amos 5:10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Matthew 10:14-15 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. ... Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Luke 10:10-12 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, ... But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
1 Thessalonians 4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Random Bible VersesNew Quotes



Chain-Reference Bible SearchCross References with Concordance

Nu 18:8; 35:2. Dt 18:1. 2S 24:23. Ps 20:3. Is 29:21. Jr 15:10. Ezk 20:40; 43:27. Am 5:10. Mal 1:8. Mt 10:14. Lk 10:10, 16. 1Th 4:8.

Newest Chat Bible Comment
Comment HereExpand User Bible CommentaryComplete Biblical ResearchComplete Chat Bible Commentary
Recent Chat Bible Comments