Malachi 1:8New American Standard Bible (NASB ©1995) [2]
— “But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the LORD of hosts.
King James Version (KJV 1769) [2]
— And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
English Revised Version (ERV 1885)
— And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts.
American Standard Version (ASV 1901) [2]
— And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Webster's Revision of the KJB (WEB 1833)
— And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now to thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Darby's Translation (DBY 1890)
— And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Rotherham's Emphasized Bible (EBR 1902)
— And when ye bring near the blind as a sacrifice, [saying]—No harm! or when ye bring near the lame or the sick [saying]—No harm! Offer it, I pray you, unto thy pasha, Will he accept thee? or lift up thy countenance? saith Yahweh of hosts.
Young's Literal Translation (YLT 1898)
— And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor—Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.
Douay-Rheims Challoner Revision (DR 1750)
— If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.
Geneva Bible (GNV 1560)
— And if yee offer the blinde for sacrifice, it is not euill: and if ye offer the lame and sicke, it is not euill: offer it nowe vnto thy prince: will he be content with thee, or accept thy person, saieth the Lord of hostes?
Original King James Bible (AV 1611) [2]
— And if hee offer the blind for sacrifice, [is it] not euill? and if yee offer the lame and sicke, [is it] not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
Lamsa Bible (1957)
— And when you offer a blind animal to the altar, is it not evil? And when you offer the lame and sick animals, is it not evil? Offer it now to your governor; will he be pleased with you or accept your person? says the LORD of hosts.
Brenton Greek Septuagint (LXX, Restored Names)
— For if ye bring a blind [victim] for sacrifices, [is it] not evil? and if ye bring the lame or the sick, [is it] not evil? offer it now to thy ruler, [and see] if he will receive thee, if he will accept thy person, saith the Lord Almighty.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith Yahweh Tzevaoth. |
And if
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
ye offer
5066 {5066} Primeנגשׁnagash{naw-gash'}
A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an enemy, to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by reversal, to stand back.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
the blind
5787 {5787} Primeעִוֵּר`ivver{iv-vare'}
Intensive from H5786; blind (literally or figuratively).
for sacrifice,
2076 {2076} Primeזָבַחzabach{zaw-bakh'}
A primitive root; to slaughter an animal (usually in sacrifice).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
[ is it] not
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
evil?
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
and if
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
ye offer
5066 {5066} Primeנגשׁnagash{naw-gash'}
A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an enemy, to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by reversal, to stand back.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
the lame
6455
and sick,
2470 {2470} Primeחָלָהchalah{khaw-law'}
A primitive root (compare H2342, H2490); properly to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
[ is it] not
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
evil?
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
offer
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8685 <8685> Grammar
Stem - Hiphil (See H8818) Mood - Imperative (See H8810) Count - 731
it now
x4994 (4994) Complementנָאna'{naw}
A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation.
unto thy governor;
6346 {6346} Primeפֶּחָהpechah{peh-khaw'}
Of foreign origin; a prefect (of a city or small district).
will he be pleased
7521 {7521} Primeרָצָהratsah{raw-tsaw'}
A primitive root; to be pleased with; specifically to satisfy a debt.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
with thee, or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
accept
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
thy person?
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת.
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship). |
Malachi 1:8
_ _ Your earthly ruler would feel insulted, if offered by you the offering with which ye put off God (see Leviticus 22:22, Leviticus 22:24).
_ _ is it not evil? — Maurer translates, “There is no evil,” in your opinion, in such an offering; it is quite good enough for such a purpose. |
Malachi 1:8
Evil — Is it not against the express command of God. |
Malachi 1:8
And if ye offer the blind for sacrifice, [is it] (h) not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
(h) You make it no fault: and by this he condemns them that think it sufficient to serve God partly as he has commanded, and partly after man's fantasy, and so do not come to the pureness of religion, which he requires. And therefore in reproach he shows them that a mortal man would not be content to be served in such a way. |
- if ye offer the blind:
Malachi 1:14 But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
Leviticus 22:19-25 [Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats. ... Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption [is] in them, [and] blemishes [be] in them: they shall not be accepted for you.
Deuteronomy 15:21 And if there be [any] blemish therein, [as if it be] lame, or blind, [or have] any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
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- for sacrifice:
- Heb. to sacrifice
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- or accept:
Malachi 1:10 Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
Malachi 1:13 Ye said also, Behold, what a weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
Job 42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.
Psalms 20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.
Jeremiah 14:10 Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Hosea 8:13 They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
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