Leviticus 22:22New American Standard Bible (NASB ©1995) [2]
— ‘Those [that are] blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the LORD, nor make of them an offering by fire on the altar to the LORD.
King James Version (KJV 1769) [2]
— Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
English Revised Version (ERV 1885)
— Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
American Standard Version (ASV 1901) [2]
— Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.
Webster's Revision of the KJB (WEB 1833)
— Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these to the LORD, nor make an offering by fire of them upon the altar to the LORD.
Darby's Translation (DBY 1890)
— Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed—ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh,—and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh.
Young's Literal Translation (YLT 1898)
— blind, or broken, or maimed, or having a wen, or scurvy, or scabbed—ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.
Geneva Bible (GNV 1560)
— Blinde, or broken, or maimed, or hauing a wenne, or skiruie, or skabbed: these shall yee not offer vnto the Lord nor make an offring by fire of these vpon the altar of the Lorde.
Original King James Bible (AV 1611) [2]
— Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
Lamsa Bible (1957)
— Any blind animal or broken or scabbed or maimed or scurvy, you shall not offer to the LORD nor make an offering by fire of them upon the altar to the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— One that is blind, or broken, or has its tongue cut out, or is troubled with warts, or has a malignant ulcer, or tetters, they shall not offer these to the Lord; neither shall ye offer any of them for a burnt-offering on the altar of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Yahweh, nor make an offering by fire of them upon the altar unto Yahweh. |
Blind,
5788 {5788} Primeעִוָּרוֹן`ivvarown{iv-vaw-rone'}
From H5787; blindness.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
broken,
7665 {7665} Primeשָׁבַרshabar{shaw-bar'}
A primitive root; to burst (literally or figuratively).
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
maimed,
2782 {2782} Primeחָרַץcharats{khaw-rats'}
A prim root; properly to point sharply, that is, (literally) to wound; figuratively to be alert, to decide.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
having a wen,
2990 {2990} Primeיַבֶּלֶתyabbel{yab-bale'}
From H2986; having running sores.
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
scurvy,
1618 {1618} Primeגָּרָבgarab{gaw-rawb'}
From an unused root meaning to scratch; scurf (from itching).
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
scabbed,
3217 {3217} Primeיַלֶּפֶתyallepheth{yal-leh'-feth}
From an unused root apparently meaning to stick or scrape; scurf or tetter.
ye shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
offer
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
these
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
unto
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
nor
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
make
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
an offering by fire
801 {0801} Primeאִשֶּׁה'ishshah{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the altar
4196
unto
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
- Blind:
Leviticus 22:20 [But] whatsoever hath a blemish, [that] shall ye not offer: for it shall not be acceptable for you.
Leviticus 21:18-21 For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, ... No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Malachi 1:8 And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
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- an offering:
Leviticus 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that [is] upon the inwards,
Leviticus 3:5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire: [it is] an offering made by fire, of a sweet savour unto the LORD.
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