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Leviticus 1:13

New American Standard Bible (NASB ©1995) [2]
— ‘The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the LORD.
King James Version (KJV 1769) [2]
— But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
English Revised Version (ERV 1885)
— but the inwards and the legs shall he wash with water: and the priest shall offer the whole, and burn it upon the altar: it is a burnt offering, an offering made by fire, of a sweet savour unto the LORD.
American Standard Version (ASV 1901) [2]
— but the inwards and the legs shall he wash with water; and the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
Webster's Revision of the KJB (WEB 1833)
— But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.
Darby's Translation (DBY 1890)
— but the inwards and the legs shall he wash with water; and the priest shall present [it] all, and burn [it] on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
Rotherham's Emphasized Bible (EBR 1902)
— But, the inwards and the legs, shall he bathe in water,—then shall the priest bring near the whole, and make a perfume at the altar, an ascending-sacrifice, it is, an altar-flame of a satisfying odour, unto Yahweh.
Young's Literal Translation (YLT 1898)
— and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it [is] a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.
Geneva Bible (GNV 1560)
— But he shall wash the inwardes, and the legges with water, and the Priest shall offer the whole ? burne it vpon the altar: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.
Original King James Bible (AV 1611) [2]
— But hee shall wash the inwards and the legs with water, and the Priest shall bring [it] all, and burne [it] vpon the altar: it [is] a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.
Lamsa Bible (1957)
— But he shall wash the entrails and the legs with water; and the priest shall offer it all and burn it upon the altar; it is a burnt sacrifice, an offering made by fire, a sweet savour to the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And they shall wash the entrails and the feet with water, and the priest shall bring all the [parts] and put them on the altar: it is a burnt-offering, a sacrifice, a smell of sweet savour to the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But he shall wash 7364
{7364} Prime
רָחַץ
rachats
{raw-khats'}
A primitive root; to lave (the whole or a part of the thing).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the inwards 7130
{7130} Prime
קֶרֶב
qereb
{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
and the legs 3767
{3767} Prime
כָּרָע
kara`
{kaw-raw'}
From H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual).
with water: 4325
{4325} Prime
מַיִם
mayim
{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
and the priest 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall bring 7126
{7126} Prime
קָרַב
qarab
{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
[it] x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all, x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
and burn 6999
{6999} Prime
מֻקְטָר
qatar
{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
[it] upon the altar: 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
it x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[is] a burnt sacrifice, 5930
{5930} Prime
עֹלָה
`olah
{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
an offering made by fire, 801
{0801} Prime
אִשֶּׁה
'ishshah
{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
of a sweet 5207
{5207} Prime
נִחוֹחַ
nichowach
{nee-kho'-akh}
From H5117; properly restful, that is, pleasant; abstractly delight.
savour 7381
{7381} Prime
רֵיחַ
reyach
{ray'-akh}
From H7306; odor (as if blown).
unto Yähwè יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

See commentary on Leviticus 1:10-13.

Matthew Henry's Commentary

See commentary on Leviticus 1:10-17.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Leviticus 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
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Lv 1:9.

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