Leviticus 21:18New American Standard Bible (NASB ©1995) [2]
— ‘For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured [face], or any deformed [limb],
King James Version (KJV 1769) [2]
— For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
English Revised Version (ERV 1885)
— For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
American Standard Version (ASV 1901) [2]
— For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,
Webster's Revision of the KJB (WEB 1833)
— For whatever man [he may be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Darby's Translation (DBY 1890)
— for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,
Rotherham's Emphasized Bible (EBR 1902)
— Surely, no man in whom is any blemish, shall come near,—No man who is blind or lame, or hath a flat nose, or is lanky;
Young's Literal Translation (YLT 1898)
— for no man in whom [is] blemish doth draw near—a man blind, or lame or dwarfed, or enlarged,
Douay-Rheims Challoner Revision (DR 1750)
— Neither shall he approach to minister to him: If he be blind; if he be lame; if he have a little, or a great, or a crooked nose;
Geneva Bible (GNV 1560)
— For whosoeuer hath any blemish, shall not come neere: as a man blinde or lame, or that hath a flat nose, or that hath any misshapen member,
Original King James Bible (AV 1611) [2]
— For whatsoeuer man [hee be] that hath a blemish, he shall not approche: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Lamsa Bible (1957)
— For any man who has a blemish, he shall not approach: a lame man or a blind man or one whose nose is cut off or one who is deprived of ears
Brenton Greek Septuagint (LXX, Restored Names)
— No man who has a blemish on him shall draw nigh; a man blind, lame, with his nose disfigured, or his ears cut,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
whatsoever
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
[ he be] that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
hath a blemish,
3971 {3971} Primeמאוּםm'uwm{moom}
As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral).
he shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
approach:
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
a blind
5787 {5787} Primeעִוֵּר`ivver{iv-vare'}
Intensive from H5786; blind (literally or figuratively).
man,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
a lame,
6455
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
he that hath a flat nose,
2763 {2763} Primeחָרָםcharam{khaw-ram'}
A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
any thing superfluous,
8311 {8311} Primeשָׂרַעsara`{saw-rah'}
A primitive root; to prolong, that is, (reflexively) be deformed by excess of members.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415 |
Leviticus 21:18
A flat nose — Most restrain this word to the nose, and to some great deformity relating to it. But according to others, it signifies more generally, a person that wants some member or members, because the next word, to which it is opposed, signifies one that hath more members than he should. |
Leviticus 21:18
For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath (m) a flat nose, or any (n) thing superfluous,
(m) Which is deformed or bruised.
(n) As not of equal proportion, or having in number more or less. |
- a blind man:
Isaiah 56:10 His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Matthew 23:16-17 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! ... [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Matthew 23:19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?
1 Timothy 3:2-3 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; ... Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
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- superfluous:
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a freewill offering; but for a vow it shall not be accepted.
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