leviticus 22:19 ye shall offer at your own will a male without blemish of the beeves of the sheep or of the goats

Leviticus 22:19

New American Standard Bible (NASB ©1995) [2]
— for you to be accepted—[it must be] a male without defect from the cattle, the sheep, or the goats.
King James Version (KJV 1769) [2]
— [Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
English Revised Version (ERV 1885)
— that ye may be accepted, [ye shall offer] a male without blemish, of the beeves, of the sheep, or of the goats.
American Standard Version (ASV 1901) [2]
— that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.
Webster's Revision of the KJB (WEB 1833)
— [Ye shall offer] at your own will a male without blemish of the beeves, of the sheep, or of the goats.
Darby's Translation (DBY 1890)
— it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.
Rotherham's Emphasized Bible (EBR 1902)
— that ye may be accepted, [it must be] a male without defect, of the beeves, or of the sheep, or of the goats:
Young's Literal Translation (YLT 1898)
— at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;
Douay-Rheims Challoner Revision (DR 1750)
— To be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats.
Geneva Bible (GNV 1560)
— Yee shall offer of your free minde a male without blemish of the beeues, of the sheepe, or of the goates.
Original King James Bible (AV 1611) [2]
— [Ye shal offer] at your owne wil a male without blemish, of the beeues, of the sheepe, or of the goats.
Lamsa Bible (1957)
— You shall offer acceptable ones, a male without blemish, of the herds or of the lambs or of the goats.
Brenton Greek Septuagint (LXX, Restored Names)
— your free-will-offerings [shall] be males without blemish of the herds, or of the sheep, or of the goats.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

[Ye shall offer] at your own will 7522

{7522} Prime
רָצוֹן
ratsown
{raw-tsone'}

From H7521; delight.

a male 2145

{2145} Prime
זָכָר
zakar
{zaw-kawr'}

From H2142; properly remembered, that is, a male (of man or animals, as being the most noteworthy sex).

without blemish, 8549

{8549} Prime
תָּמִים
tamiym
{taw-meem'}

From H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth.

of the beeves, 1241

{1241} Prime
בָּקָר
baqar
{baw-kawr'}

From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd.

of the sheep, 3775

{3775} Prime
כֶּשֶׂב
keseb
{keh'-seb}

Apparently by transposition for H3532; a young sheep.

or of the goats. 5795

{5795} Prime
עֵז
`ez
{aze}

From H5810; a she goat (as strong), but masculine in plural (which also is used elliptically for goats' hair).

Leviticus 22:19

_ _ Ye shall offer at your own will — rather, to your being accepted.

_ _ a male without blemish — This law (Leviticus 1:3) is founded on a sense of natural propriety, which required the greatest care to be taken in the selection of animals for sacrifice. The reason for this extreme caution is found in the fact that sacrifices are either an expression of praise to God for His goodness, or else they are the designed means of conciliating or retaining His favor. No victim that was not perfect in its kind could be deemed a fitting instrument for such purposes if we assume that the significance of sacrifices is derived entirely from their relation to Jehovah. Sacrifices may be likened to gifts made to a king by his subjects, and hence the reasonableness of God’s strong remonstrance with the worldly-minded Jews (Malachi 1:8). If the tabernacle, and subsequently the temple, were considered the palace of the great King, then the sacrifices would answer to presents as offered to a monarch on various occasions by his subjects; and in this light they would be the appropriate expressions of their feelings towards their sovereign. When a subject wished to do honor to his sovereign, to acknowledge allegiance, to appease his anger, to supplicate forgiveness, or to intercede for another, he brought a present; and all the ideas involved in sacrifices correspond to these sentiments — those of gratitude, of worship, of prayer, of confession and atonement [Bib. Sac.].

See commentary on Leviticus 22:17-33.

Leviticus 22:19

A male — For a burnt — offering, which was always of that kind: but the females were accepted in peace — offerings, and sin — offerings.

[[no comment]]

Leviticus 1:3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

Leviticus 1:10 And if his offering [be] of the flocks, [namely], of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

Leviticus 4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

Exodus 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take [it] out from the sheep, or from the goats:

Matthew 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].

Matthew 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Matthew 27:24 When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it].

Matthew 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Luke 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof ye accuse him:

Luke 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luke 23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

John 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 Peter 2:22-24 Who did no sin, neither was guile found in his mouth: ... Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Ex 12:5. Lv 1:3, 10; 4:32. Mt 27:4, 19, 24, 54. Lk 23:14, 41, 47. Jn 19:4. 2Co 5:21. Ep 5:27. He 9:14. 1P 1:19; 2:22; 3:18.